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The main participants of the Sermon on the Mount were Jesus and his disciples. With various sayings that we have come to see and hear in everyday life, this is probably the best part of the teachings of Jesus. It may be known by many, but it can also be categorized as being widely misunderstood by most and is not always the portion that is observed in its entirety. The teachings Jesus is teaching to disciples are organized into verses. The major theme of the teaching involves moral teachings concerning the people who are blessed where he explains their rewards. In every section Jesus explains the kind of person who is blessed and the reward that he or she will get in return for their obedience. The sermon on the mountain normally takes place …show more content…
The poetic passages that were stated are poetic but not in the same sense as we have come to see poetry today. It is much rather verses that are meant to intertwine with each other to paint a picture than anyone from any background can understand and fully interpret on their own. When Matthew wrote it down, it was meant to be historical for future generations to read it and soak it in. The questions in the sermon make the reader want to “ask” themselves the kind of way or life which is in line with Christianity. The questions that Jesus is asked normally have insights on the spiritual experiences. The linkage of the sermon is the book of Luke where the same teaching was taught on the plain by Jesus. The use of any verb is made to clarity the teachings and has the disciples understand them. There are no imperative sentences in the teachings. Jesus wants to appear as a friend and not controlling in any manner. Appearing as a friend and in a calming nature would make more people want to take the time to understand and listen. However, if there were more imperative sentences in the sermon, there may have been some form of a backlash because there would be those that would have felt as though it was being pushed on them rather than them coming around and understanding it for
When reading The Sermon on the Mount, it is important to note who the intended audience was, the crowds of people who were there to witness Jesus. These crowds of people most likely were not the most educated; however, Jesus attempted to educate them about the Word of God. To facilitate his teaching, Jesus employed rhetorical techniques such as the metaphor. This crowd required simple and relatable ideas to become educated on his teachings of the Word of God. Many of Jesus’s teachings during The Sermon on the Mount were symbolic in nature, and not meant obeyed explicitly; Jesus merely employed these rhetorical devices to help the followers understand the underlying message, which was to be obeyed.
Lee includes Scripture, Gospel, Hymns, Prayers and concludes the sermon in an “Amen” (37) by switching the posture to the audience. Perelman examined, “Every technique promoting the communion of the speaker with his audience will decrease the opposition between them” (79). Since Lee’s meaningful sermon consisted of the most essential techniques, her audience recognized her authority and capability to preach. She not only knew about the role of a minister, but also knew how to carry out her responsibilities as a minister, which enforced the appeal to ethos from the audience’s point of view. Lee compelled the audience to reconceive their discrimination of women
Metanarrative Essay The Biblical metanarrative can be explained by a Christian as the true and triumphant story from the beginning in Genesis until the future is prophesied in Revelation. Others who may not be a Christian do not understand the true power and love God has over us and for us and may just simply see it as a story or a rule book that they don’t want to follow. They see the Bible and all the things and plans God has for us and our lives and just think they don’t want any part of it and instead they live in sin. It is important that these people not only learn the true story but understand it as well.
Jesus however, has much different beliefs. He believes there is a certain way to live in order to achieve the greater things in the after life. For doing the right thing for god is the way we all need to live. At times in the story “Sermon on the mount,” it can sound very radical. Saying things such as "Whoever marries a divorced woman commits adultery," and "If you say, 'You fool, ' you will be liable to the hell of
Love Yourself as Hearers. Above all, the preachers should consider first the audience or “hearers” when preparing a sermon. As stated in this book, “we need to learn how to introduce, develop, and conclude our subjects in a way that interests hearers” (Galli and Larson, 1994, p. 16). In other words, we need to learn how to modify our words, sentences, paragraphs, stories and illustrations to deliver the message and impact the lives of our audience.
What is Christianity and why has it been able to develop into a continuously growing and evolving religion?
The following essay will evaluate the importance of the journey that takes place from Systematic to Practical theology; this view will be explored through Ronelle Sonnenberg’s research done regarding ‘being together’ in a youth setting. This essay will first build on the basis of Practical Theology; furthermore addressing the importance of the community aspect within a youth setting; this will lead to the process that takes place between a Systematic stance, leading to a Practical theological stance.
The Sermon on the Mount is a synthesis of the principles that constitute the ideal of Christian life. It is a wonderful compendium of the moral doctrine of our Lord Jesus Christ. No one has said anything that compares to it. Moreover, nobody
... is then an extension to the scolding that Jesus gives to the synagogue leader and those around him. In this Gospel, Jesus is portrayed as a teacher or a parent. Reprimanding the synagogue leader for saying the wrong things is parallel to yelling at the children for making a mistake. The behavior and the characteristic of Jesus change from Gospel to Gospel, yet He preaches the same idea to all his listeners over and over again, that getting closer to God requires both faith and effort.
Jesus’ Sermon on the Mount can be seen as a sermon that pinpoints many optimistic views about life and nonviolent approaches to difficult situations. In Jesus' sermon, he explains what it means to live a good Christian life, no matter the struggles that come your way. He describes the blessings that will be given to those who follow in the path of righteousness. He also explains how to overcome anger with forgiveness. In his sermon he also gives advice on marriage, prayer, money, and trusting in God.
Consider, that on Mount Sinai, God appeared in the clouds and thunder and spoke to Moses through a burning bush. Yet, in the “Sermon on the Mount”, God is incarnate, taking the form of Jesus. This makes it seem that man has grown closer to God or that God is more comfortable around human begins. Jesus’ appearance as a flesh and blood person makes God more accessible. I also found it interesting that the “The Sermon on the Mount” brought forward the idea of free will.
Jesus begins teaching a message to His disciples; a message which is also heard by the nearby multitude; a message which will be studied, scrutinized, debated, analyzed, and accepted as a spiritual guide by many millions of readers of the gospels for the next two thousand years. Blessed are the Poor in Spirit. “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt 5:3). Jesus begins His lesson on discipleship by proclaiming that the kingdom of heaven belongs to the “poor in spirit.”
On September 25, 2016 a sermon was preached by Rev. Dr. Nathaniel Phillips at Red Clay Creek Presbyterian Church in Wilmington, DE where he serves as a co-pastor. His sermon titled There is a monster at the end of this sermon incorporated descriptive language to engage the listeners and encourage the congregation whom he serves to live out their missional goal to strengthen current community connections and to further new connections.
Then they must ask God, “what is it Lord that you will have me to say?” They should allow the Holy Spirit to reveal the answer. We should not use Scripture to support out thoughts, our philosophy and our reasoning. As soon as we begin to preach something outside of the Word of God, we lose our authority. In other words, God is no longer in the message and only the words of a man is glorified. This is why we should approach the Word using a childlike attitude. The goal is to glorify God in our preaching. We should allow the sermon to preach to us first before we preach it to the congregation. This means that the sermon needs to be incarnational. In other words our sermons should serves as a mirror. A mirror where we first see our own reflection and make adjustments and then reflect it back to the
It is important for me to remember when preparing a sermon, that it is not about the preacher, but through preaching, God the Holy Spirit does the work of giving God’s