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Role of women in literature
How to interpret chopin's awakening to someone
Role of women in literature
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Nineteenth-century society was an era that was defined by one ideology: “separate spheres.” Resting on preconceived notions of male and female characteristics, men, being the strongest of the species, were expected to work, while the women-with well-credited rectitude over their male counterparts-were expected to care for the home and raise their army of children to lead their family tree into world domination and carry on the misogynistic line of male hierarchy. Edna’s life is parallel to this Victorian era philosophy of the “separate spheres,” and it is these exact demands that that finally push her to find herself. The main source of this awakening does not just come from her somewhat backward love connection to Robert Lebrun, but from the …show more content…
sea at Grand Isle. It is a large turning point in the story of Edna, and symbolizes the freedom and unknown that she faces throughout her sexual, intellectual, and emotional stimulation. From the conception, Chopin connects the sea to Edna’s secret defiant nature.
“The voice of the sea is seductive” to Edna, primarily because the vastness represents the independence she craves for, as the sea controls its own way. Becoming the “property” of her husband Léonce was not something she ever intended, as evidenced by her past love interests and even free-spirited nature of her younger self. Even more so can be evidenced by the fact that a major love interest was cut off because of differing religious views, and that her husband was more of a settlement.
Her first dive into the sea connects to her finally taking a plunge towards spiritual freedom, and furthers pulls out the defiance toward the status quo. Once connected to her inner demons, she listens less to her husband and does more of what she wants, such as not answering to callers of the house who come to visit.
Starting merely as a small hobby, her first dip of freedom opened Edna up to ferocious artistry. Finding a companion in Mademoiselle Reisz, the raw talent and compassion Mademoiselle puts into her work stirs Edna internally in a way she has never felt before. This is another stab at the society she finds herself to be in, for intellectual artistry was not meant for women to be an escape for themselves, but merely entertainment for others. Music becomes a therapy for Edna and opens her up to further creativity that she hadn’t given herself
before. The rejection of Robert in fear of being ostracized by the community finally declares Edna’s thinking that she is really alone in her development. This realization relates back to the unknown of the sea, the far-reaching tract of earth that can only be truly discovered if committed fully to its exploration. But, the problem with Edna is she needed a crutch. She needed to be reassured constantly that what she was doing was okay, and that she wasn’t going to be by herself in this dire hour of her existence. Although understandable, the problem with Edna is her is this psychological attachment to wanting to be loved and accepted for who she is. Obviously this is a desired want in all of us, but the detrimental part of this to Edna is that once she loses the main source of her encouragement, she can no longer go on. Irony becomes prevalent in relation to rebirth and death. Chopin wants to connect how a patriarchal society can cause major mental issues for a woman and proves that liberation of women is not a manageable ambition, at least in this life. It’s a sign of hopelessness for women, and can best be signified in the ending, where a bird with a broken wing falls towards the sea. Mademoiselle told of a “bird that would soar above the level plain of tradition and prejudice must have strong wings,” and in the view of the author, this is only an attractive dream.
Leonce Pontellier, the husband of Edna Pontellier in Kate Chopin's The Awakening, becomes very perturbed when his wife, in the period of a few months, suddenly drops all of her responsibilities. After she admits that she has "let things go," he angrily asks, "on account of what?" Edna is unable to provide a definite answer, and says, "Oh! I don't know. Let me along; you bother me" (108). The uncertainty she expresses springs out of the ambiguous nature of the transformation she has undergone. It is easy to read Edna's transformation in strictly negative terms‹as a move away from the repressive expectations of her husband and society‹or in strictly positive terms‹as a move toward the love and sensuality she finds at the summer beach resort of Grand Isle. While both of these moves exist in Edna's story, to focus on one aspect closes the reader off to the ambiguity that seems at the very center of Edna's awakening. Edna cannot define the nature of her awakening to her husband because it is not a single edged discovery; she comes to understand both what is not in her current situation and what is another situation. Furthermore, the sensuality that she has been awakened to is itself not merely the male or female sexuality she has been accustomed to before, but rather the sensuality that comes in the fusion of male and female. The most prominent symbol of the book‹the ocean that she finally gives herself up to‹embodies not one aspect of her awakening, but rather the multitude of contradictory meanings that she discovers. Only once the ambiguity of this central symbol is understood can we read the ending of the novel as a culmination and extension of the themes in the novel, and the novel regains a...
As her interest in the ocean rises and the fear lowers, Edna begins to feel a sensual connection to the sea and its wonders. As Edna is progressing in her life, her senses begin to come alive out of curiosity and desire to understand this mystery of nature. Edna is first drawn to the ocean and the sight "made a delicious picture that I wanted to just sit and look at." (16) The two combined senses of taste and sight seem to pull Edna in the direction of her fear. As she creeps closer to t...
She desperately wanted a voice and independence. Edna’s realization of her situation occurred progressively. It was a journey in which she slowly discovered what she was lacking emotionally. Edna’s first major disappointment in the novel was after her husband, Leonce Pontellier, lashed out at her and criticized her as a mother after she insisted her child was not sick. This sparked a realization in Edna that made here realize she was unhappy with her marriage. This was a triggering event in her self discovery. This event sparked a change in her behavior. She began disobeying her husband and she began interacting inappropriately with for a married woman. Edna increasingly flirted with Robert LeBrun and almost instantly became attracted to him. These feelings only grew with each interaction. Moreover, when it was revealed to Edna that Robert would be leaving for Mexico she was deeply hurt not only because he didn’t tell her, but she was also losing his company. Although Edna’s and Robert’s relationship may have only appeared as friendship to others, they both secretly desired a romantic relationship. Edna was not sure why she was feeling the way she was “She could only realize that she herself-her present self-was in some way different from the other self. That she was seeing with different eyes and making the acquaintance of new conditions in herself that colored
As this passage commences, Chopin, through Edna’s thoughts, describes the seemingly endless sea that presents itself before her. Edna, through personification, shows the intimacy of her relationship with both nature and the sea. This large, “[…] never ceasing […]” (Chopin 139) body of water has entranced and enthralled Edna to the point where she is now beginning to see this natural element that amazes her so much as the only option left to her in life. Chopin reveals these intentions to the reader by describing the sea as “[…] inviting the soul to wander in the abyss of solitude” (Chopin 139). The word abyss in itself leaves the reader the impression of a mysterious place in which one might not return from; and it is later implied that Edna accepts this sensuous invitation from the sea.
The most prevalent and obvious gender issue present in the novella was that Edna challenged cultural norms and broke societal expectations in an attempt to define herself. Editors agree, “Edna Pontellier flouts social convention on almost every page…Edna consistently disregards her ‘duties’ to her husband, her children, and her ‘station’ in life” (Culley 120). Due to this, she did not uphold what was expected of her because she was trying to be superior, and women were expected to be subordinate to men. During that time, the women were viewed as possessions that men controlled. It was the woman’s job to clean the house, cook the meals, and take care of the children, yet Edna did none of these things. Her lifestyle was much different. She refused to listen to her husband as time progressed and continually pushed the boundaries of her role. For example, during that time period “the wife was bound to live with her husban...
With her mind already gone, Edna's body begins to swim out into the sea, not caring about what lies ahead: "She did not look back now, but went on and on, thinking of the blue-grass meadow that she had traversed when a little child, believing that it had no beginning and no end." (109)
Many readers would argue that Edna finds this niche in her seaside vacation home on Grand Isle. To Edna, the sea is a wide expanse of opportunity and liberation from the constricting socialite world of French Quarter New Orleans. Chopin's lavish descriptions of the sea give us an insight into its powerful effect on Edna:
how quickly women succumb to their "roles", and how easily people can. be shaped to consider a different and all too meaningless set of morals. The sexy of the sexy. Edna is strategically alienated in the novella so as to be the
Just as the sea brought Edna her independence, the sea also brought along troubles for her and her family. As she begins to feel more and more daring and independent, she began to become more likely to defy her husband and the set rules that society had set for her. Edna soon begins to abandon her family and children for solitude and has several instances of infidelity with Arobin. The sea can be seen to be a dark mysterious place for many. A place full of uncertainty, unbound depths, fear and darkness.
In the end, the sea symbolizes freedom for Edna. It will never treat her as a possession like her husband has for so many years. It will not demand all of her time and attention as her children do. It will never abandon her as Robert does. It will enfold her "in its soft, close embrace" (Chopin 176) and allow her to experience the vast array of feelings that her life has forbidden her to do. The sea will allow her to be free.
...a and her response to it at the beginning of the fifth stanza. The speaker being “followed” by the sea shows its hunt after her. Repeating the pronoun “He” alerts us to her continuing terror after she escapes the immediate site of the vulnerability. The sexualized motions of the sea follows the speaker’s that signal a transformation from the sexual aggressor to just a responsive partner from the sea’s part. When the speaker’s sexual urges and energies awakened or started, they outstrip those of the previous aggressive sea and exceed them in enjoinment. The repetition of “he” serves to discriminate the speaker’s state of arousal from the sea. When the speaker defines herself in terms “ankle” and “shoes,” she domesticates limits the irresistible sea with only these two phrases “his Silver Heel” and “ Pearl” because she restricts the sea to rise higher that her ankle.
Through metaphors, the speaker proclaims of her longing to be one with the sea. As she notices The mermaids in the basement,(3) and frigates- in the upper floor,(5) it seems as though she is associating these particular daydreams with her house. She becomes entranced with these spectacles and starts to contemplate suicide.
Edna Pontellier is a woman in the 1800s who is way ahead of her time. She is a woman that knows what she wants and likes, and she is not afraid to speak her mind. She has her own opinion on things. Even though society tells her that she must act and speak a certain way, she is not afraid to do things her way even if they seem rude to everybody else. Throughout the book we see her progress from a woman who is somewhat content with her life to a woman who needs to break free. Edna thinks of her marriage to Léonce as the end of her passionate days and the
During the nineteenth century, writers like Henry James and Kate Chopin write about women who are depressed and suppressed. Daisy Miller and The Awakening are representations of beautiful and well-dressed women who are in a state over a discontent. These two works picture the life of the Anglo-Saxon bourgeoisie. Daisy and Edna are forced to respect the traditional cultural structures. They are shaped to perform their domestic role. In American literature, Daisy and Edna can be seen as transitional fictional women from object to subject position. Feminist critics emphasize that the reason of Edina and Daisy’s suicide is the social controls. American womanhood is defined by freedom, independence, and self-expression despite social constraints.
Both middle and upper class mothers have certainly heard the message throughout their lives that their responsibility is in the caring for and nurturing of their children. This certainly leads to a multitude of tasks above and beyond clothing and feeding, which often result in a loss of freedom for the mother and a sense of enslavement. Breaking out of this pattern which has been expected of women and mothers in particular has been a goal for women for many decades. Being raised in a harsh environment has resulted in Edna naturally having an outlook on life that is quite different from the standard upper middle class belief of the mother being all sacrificing for her children. The emotional ties between mother and child seem to be on the back burner while more immediate needs are tended to. Edna's standards of what it means to be a good mother are entirely different from those of someone from a different class. She denies the upper-class role and defines motherhood in the only way she is capable of doing so, and is not damned by those around her for the way she raises her children.