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Ulysses analysis joyce
Ulysses analysis joyce
Manipulation of sound in film
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Sensory Overload in James Joyce's Ulysses
In writing about the experience of reading Ulysses, one critic has commented that "it's rather like wearing earphones plugged into someone's brain, and monitoring an endless tape-recording of the subject's impressions, reflections, questions, memories and fantasies, as they are triggered either by physical sensations or the association of ideas" (Lodge 47). Indeed, the aural sense plays a crucial role throughout much of the novel. But in the "Wandering Rocks" section especially, one experiences a sort of sensory overload as one is presented with nineteen vignettes of one hour in the life of Dublin's denizens which, while seemingly disparate, are skillfully connected events.
Parallax, a term chiefly found in photographic terminology, refers to "an apparent change in the direction of an object, caused by a change in observational position that provides a new line of sight" (The American Heritage Dictionary of the English Language, Third Edition). It is as if Joyce uses 19 different "live" camera shots in this chapter, shuttling between wide angles, and zooms, dissolving from one extreme close-up to a long slow dolly shot. Visual acuity is often distorted from Joyce's simultaneous angles of narration. As one scene abruptly "flips" to the next by Joyce's literary remote control, the reader is bombarded with an accretion of visual stimuli--not unlike watching a multi-channel television screen. What results is a sort of parallax of prose, an interesting chapter in which Dublin society is presented as both connected and disjointed; as imprisoned and yet wandering aimlessly through turgid streets.
What seems to be of particular significance in the "Wandering Rocks" secti...
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...ays. trans. Justin O'Brien. New York: Vintage Books, 1991.
Joyce, James. Ulysses. Ed. Hans Walter Gabler. New York: Random House, 1986.
Kumar, Udaya. The Joycean Labyrinth: Repetition, Time, and Tradition in Ulysses. Oxford: Clarendon P, 1991.
Lodge, David. The Art of Fiction. New York: Penguin Books, 1992.
McCormick, Kathleen. 'Just a Flash Like That': The Pleasure of 'Cruising' the Interpolations in 'Wandering Rocks.'" James Joyce Quarterly 24 (Spring 1987), 275-90.
Power, Arthur. Conversations with James Joyce. Ed. Clive Hart. London: Millington, 1974.
Williams, Trevor. "'Conmeeism' and the Universe of Discourse in 'Wandering Rocks.'" James Joyce Quarterly 29 (Winter 1992), 267-79.
Winters, Kirk. "Joyce's Ulysses as Poem: Rhythm, Rhyme, and Color in "Wandering Rocks." Emporia State Research Studies 31 (Winter 1983), 5-44.
Kinnell, Galway. “After Making Love We Hear Footsteps.” The Norton Introduction to Literature. Portable 10th ed. Ed. Alison Booth and Kelly J. Mays. New York: Norton, 2011. 490-491. Print.
Murphy, B. & Shirley J. The Literary Encyclopedia. [nl], August 31, 2004. Available at: http://www.litencyc.com/php/speople.php?rec=true&UID=2326. Access on: 22 Aug 2010.
Campbell, Joseph. Mythic Worlds, Modern Words: On the Art of James Joyce. New York: Harper Collins, 1993.
1 Joyce, James : The Dead , Norton Anthology of English Literature Vol.2, sixth edition
Few people, if any, in the twentieth century have inspired as much careful study and criticism as James Joyce. His work represents a great labyrinth which many have entered but none have returned from the same. Joyce himself is a paradoxical figure, ever the artist, ever the commoner. He has been called the greatest creative genius of our century and, by some, the smartest person in all of history. His most famous novel, Ulysses, is considered by many to be the greatest novel ever written. Beyond all of these superlatives lies a perfect case study in the creative mind and process.
...just as powerful. Through description, he creates an image that can never be removed from the internal visualization of the mind’s eye and the burst of the Roman candle becomes just as provocative as a woman’s bare breast flashing through a projector onto a screen. Just as there are levels of a consubstantial trinity within Ulysses, there is also a level of a consubstantial trinity within the world of filmmaking. The protean relationship in which Joyce allows the reader to transform into the character and author is not unlike the relationship between the actor, cinematographer (filmmaker), and audience. The use of this cinematic technique within the chapter acts as a commentary on the symbiosis between writer and reader and allows the reader to heuristically detach from the monocular reading of the book and adopt a more binocular vision of the concepts in the work.
In Dubliners, James Joyce tells short stories of individuals struggling with life, in the city of Dublin. “It is a long road that has no turning” (Irish Proverb). Many individuals fight the battle and continue on the road. However, some give up and get left behind. Those who continue to fight the battle, often deal with constant struggle and suffering. A reoccurring theme, in which Joyce places strong emphasis on, is the constant struggle of fulfilling responsibilities. These responsibilities include; work, family and social expectations. Joyce writes about these themes because characters often feel trapped and yearn to escape from these responsibilities. In “The Little Cloud”, “Counterparts”, and “The Dead” characters are often trapped in unhappy living situations, often leading to a desire of escape from reality and daily responsibilities.
Throughout Dubliners James Joyce deliberately effaces the traditional markers of the short story: causality, closure, etc. In doing so, "the novel continually offers up texts which mark their own complexity by highlighting the very thing which traditional realism seeks to conceal: the artifice and insufficiency inherent in a writer's attempt to represent reality.(Seidel 31)" By refusing to take a reductive approach towards the world(s) he presents on the page - to offer up "meaning" or "ending" - Joyce moves the reader into complex and unsettling epistemological and ontological realms. Meaning is no longer unitary and prescriptive, the author will not reveal (read impose) what the story "means" at its close and therefore we can't definitively "know" anything about it. Instead, meaning, like modernism, engenders its own multiplicity in Joyce's works, diffuses into something necessarily plural: meanings. An ontological crisis is inextricable from this crisis of meaning and representation. In Joyce's stories the reader is displaced from her/his traditionally passive role as receptor of the knowledge an author seeks to impart, and "positioned as both reader and writer of text, in some ways playing as integral a part in constructing the work as the author does.(Benstock 17)"
Tennyson, Alfred. "Ulysses." The Norton Introduction to Literature. Eds. Jerome Beaty and J. Paul Hunter. 7th ed.
James Joyce began his writing career in 1914 with a series of realistic stories published in a collection called The Dubliners. These short literary pieces are a glimpse into the ‘paralysis’ that those who lived in the turn of the century Ireland and its capital experienced at various points in life (Greenblatt, 2277). Two of the selections, “Araby” and “The Dead” are examples of Joyce’s ability to tell a story with precise details while remaining a detached third person narrator. “Araby” is centered on the main character experiencing an epiphany while “The Dead” is Joyce’s experiment with trying to remain objective. One might assume Joyce had trouble with objectivity when it concerned the setting of Ireland because Dublin would prove to be his only topic. According the editors of the Norton Anthology of Literature, “No writer has ever been more soaked in Dublin, its atmosphere, its history, its topography. He devised ways of expanding his account of the Irish capital, however, so that they became microcosms of human history, geography, and experience.” (Greenblatt, 2277) In both “Araby” and “The Dead” the climax reveals an epiphany of sorts that the main characters experience and each realize his actual position in life and its ultimate permanency.
30. Drucker, G. (1987) The Defining characteristic of Society: Postpatriarchialist deconstruction in the works of Joyce. Cambridge University Press
Thomas, Steve. "Dubliners by James Joyce." ebooks@Adelaide. The University of Adelaide, 23 Aug 2010. Web. 20 Jan 2011
Many people are familiar with the “light bulb moment”- the moment when one suddenly understands and everything becomes clearer. From a more technical and literary standpoint, that moment could be referred to as an epiphany. James Joyce, in his manuscript of Stephen Hero, defines an epiphany as “a sudden spiritual manifestation.” In addition, Joyce used epiphanies liberally throughout his writing of Dubliners. The epiphanies, which can be found in each short story, they are essential in shaping Joyce’s stories. Because epiphanies were used so often throughout Dubliners, their effects on the protagonists can be compared and contrasted between stories. One such is example is “The Dead” and “A Painful Case.” Though the epiphanies experienced
... we see that life is a façade; the characters disguise their sorrow in modesty. Joyce’s portrayal of Ireland undoubtedly creates a desire to evade a gloomy life.
Pope, Deborah. "The Misprision of Vision: A Portrait of the Artist as a Young Man". James Joyce. vol.1. ed. Harold Bloom. New York: Chelsea House Publishers, 1986. 113-19.