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I could honestly say I was not extremely surprised to hear any of my responses. I know that at the beginning of this course, I was very intimidated to talk about this topic but the professor and my classmates have really made talking about this topic a little less stressful. Due to my anxiety about the topic, the initial recordings do show my hesitation in answering some questions. I think that would be the only thing that surprises me now looking back at my recording, my intimidation about the topic. If I were to complete the first part of the self-reflection project now, I think my answers would be different in that they would be more concise and my attitude would be much more assertive about the topic.
After hearing my responses, I feel
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So now that I come to this realization, I am disappointed I have not done more to stand up against racism. It may be perhaps because deep down inside I know all the odds are against me; I am a female, I am Latina-a minority, I am young…I probably will not be taken seriously and may even place myself in danger at some point. I think this is most definitely a huge reason as to why people do not stand up to racism, they are scared. They are scared because anti-racism advocates still seem to be the minority. If one speaks up, who knows what will happen. You may encounter yourself with a racist person who is very hostile but yet has the sense to advocate for his/her beliefs without violence but you may also encounter yourself with a racist who will stop at nothing to get his/her point across. You never know. I think this is the greatest fear people have. It really is very scary that minority people do not feel safe enough to express the injustices they are subjected to without feeling they are placing their life and wellbeing in danger. Yet you are in a predicament because as an anti-racist you should be willing to openly be an anti-racism advocate and speak up because you are targeted at all times but yet you do not feel safe enough to fight for your rights. So what do you do? Speak up and place yourself in even more danger or remain silent and continue to suffer racism as always? Being a mother, …show more content…
Before, I had a sense of how I identified in terms of many different factors. With this class, I was able to realize that my racial and overall identity is composed of a mixture of the factors not considering these factors independently from one another. I believe that my strong sense of self has always remained the same, the great difference is that I now know why I think the way I do and I am now also able to see why people think the way they do. My story tells a lot about me; it says that I have always had a strong sense of self and have always tried to live according to that sense of self. It also says that I have not always known how to interpret myself or make sense of why I am the way I am. It has definitely shown that I struggled with understanding other people’s perspectives, especially when they conflicted with mine but I am now working on maintaining an open mind instead of becoming immediately defensive. My story also shows that although I have always been well aware of racism and have always felt against it, I have not done what is necessary of me to stand up against racism. The resources I can rely on within me to fight against racism are the coping skills I have internalized for so long. Some resources I have outside myself include the skills I am learning in my Master’s program at Simmons as well as some local community outreach programs that strive to advocate and end racism and other oppressive
One of Beverly Tatum's major topics of discussion is racial identity. Racial identity is the meaning each of us has constructed or is constructing about what it means to be a white person or a person of color in a race-conscious society. (Tatum, pp Xvii) She talks about how many parents hesitate to talk to their children about racism because of embarrassment and the awkwardness of the subject. I agree with her when she says that parents don't want to talk about racism when they don't see a problem. They don't want to create fear or racism where none may exist. It is touchy subject because if not gone about right, you can perhaps steer someone the wrong way. Another theory she has on racial identity is that other people are the mirror in which we see ourselves. (tatum pp18) 'The parts of our identity that do capture our attention are those that other people notice, and that reflects back to us.'; (Tatum pp21) What she means by this is that what other people tell us we are like is what we believe. If you are told you are stupid enough you might start to question your intelligence. When people are searching for their identity normally the questions 'who am I now?'; 'Who was I before?'; and 'who will I become'; are the first that come to mind. When a person starts to answer these questions their answers will influence their beliefs, type of work, where they may live, partners, as well as morals. She also mentions an experiment where she asked her students to describe themselves in sixty seconds. Most used descriptive words like friendly, shy, intelligent, but students of color usually state there racial or ethnic group, while white students rarely, if ever mention that they are white. Women usually mention that they are female while males usually don't think to say that they are males. The same situation appeared to take place when the topic of religious beliefs came up. The Jewish students mentioned being Je...
As a result, my thinking and perception was shaped and influenced by many of the negative stereotypes of African Americans that has been perpetuated in our society at large (this is where education can be a great liberator of falsehoods and misconceptions). I have come to appreciate Professor Marie’s Intercultural Communication course, for the class has broaden my critical thinking skills and stretched my thinking and understanding. Finally, how do I think this information will be of use to me? True understanding and teamwork will not begin to occur until individuals begin to speak up about address and embrace the controversial topics of race and culture. Setting aside the problem of racism and covering it up by saying that everyone is the same, does not eliminate the issue. Trying to patch up issues around the world dealing with culture and racism only provides a quick, short lasting solution, for when the temporary patch falls away, the problems will have grown twice as big. All it does is temporarily set aside what we know is still there.
Individuals who experience racism and classism live in a paradoxical world since, while these factors only cause an internal barrier within them, it remains their task to overcome such prejudices and to achieve their goals regardless of whether it is beyond what's expected of their capabilities.
As an African American male, I experienced inequality, and judgment from individuals that have no idea what kind of person I truly am. As a youth, I received a lackluster education, which has resulted in me underachieving in a number of my college classes. It has come to my attention that other colored students are currently experiencing and receiving the same inadequate learning environment and educatio...
These type of studies aim to provide information on how different identities such as race, class, gender, sexual orientation are connected to one another. With this understanding, it can be acknowledged that one can be an oppressor at one point in time but be oppressed at another. These roles are constantly changing, based on a variety of factors. Integrative anti-racism allows a better understanding of these social oppressions.
The task of identifying my social identity was easier said than done. I acknowledged the somewhat privilege I encounter along with the oppression I endure. In retrospect, my social identity unambiguously resembles a coin where on one side oppression lies with dirt rusting but on the flip side privilege stares right back at me, shining bright. I initially could not see the benefits since I’m a low income college student. I became too encompassed with one side of the coin. After we learned what the word, privilege, indeed meant, I realized the various facets of my life in which that word could apply. Self pity can greedily advance on you from out of nowhere thus averting you from flipping the coin. I familiarized with counting my struggles instead of my blessings. In accordance with my social identity I would say I’m privileged with the
As I listen to the recording I had made back in week two of this course, I am able to realize how far my identity development has come. A few things stuck out to me as I listened to my thoughts and ideas from nine weeks ago. I found myself making statements about being “color blind” and that I “don’t go out of my way to think about how people are different”. I now realize that this kind of thinking is that kind that can inadvertently perpetuate racism in society. In order to challenge racism, there needs to be a dialogue about racism and denying the fact that there is any issue is only making matters worse.
Prior to writing this essay, I really had not noticed the effect that race had on my life. That is, not until I was forced to look race straight in the eye. This was a very difficult thing to do because it brought back some unpleasant memories I thought I had locked away in permanent storage. I had to be brutally honest with myself and examine my inner most feelings on how race affected my life. Only then did I truly realize how race impacted my attitude, behavior, education, employment, and privileges
The reason people of color are silent when it comes to racism is due to the fact that they are being kept in a state of fear by white people. This is a situation that most people of color and lower class people have to go through on normal bases. Since my family immigrated to this country from Mexico we have been in situations that have kept us silent due to fear of deportation. I have seen many immigrant families that have been taken advantage of because of their fear of being sent back to their home country, including my own family. My grandfather and uncles have been exploited in their work, for years. They used to work in the Sonoma County vineyards, and would have to work around three in the morning till round dusk. They would only get paid for the amount of grapes they picked, not the amount of work they did. At the time they were undocumented, and were scared of what would happen if they complained or quit their job. Because many immigrants do not speak English or feel that they do not speak English fluently, they do not speak out when they see or experience racism or discrimination around them. They remain silent, because they feel if they do speak out something might happen to their safety. We feel that white people or their bosses will call the police to deport us, for speaking out, and then immigration will come after us. The fear of being separated from our families is the biggest fear immigrants have. This fear comes from immigrants bad experiences, that instills fear in the undocumented Latin American community. After our community has fear, this fear then manifest itself into silence.
In the relevant course, CRD 2, I was made aware of a few different theories of social identity development, particularly pertaining to race. As I began to examine these theories, I sought out similarities, something that would catch my eye and make me think, “That applies to me.” Beverly Tatum’s ideas caught with me most easily, and I will elaborate on them shortly, but for the most part, I had to struggle to find one that seemed synonymous with who I am and how I see myself. The closest likenesses I could find were for the most part milder versions of the theory’s anecdotes, and I found it unnecessary to make myself conform to a theory exactly. While the theories are excellent material for reflection, and possibly even enlightenment, I assert that, considering the individuality of each person, it’s illogical to assume that every person can be categorized into a theory.
Introduction We live in a society where race is seen as a vital part of our personalities, the lack of racial identity is very often an important factor which prevents people from not having their own identity (Omi & Winant, 1993). Racism is extremely ingrained in our society and it seems ordinary (Delgado & Stefanic, 2000). However, many people denounce the expression of any racist belief as immoral (Miles & Brown, 2003) highlighting the complicated nature of racism. Critical Race Theory tries to shed light on the issue of racism, claiming that racism is ingrained in our society both in legal, cultural, and psychological aspects of social life (Tate, 1997). This essay provides us with the opportunity to explore this theory and its influence in the field of education.
Intersectionality was one of the greatest concepts this course shed light on, intersectionality is can be broadly defined as the coming together of various social groups to work together to fight against forms of oppression. In the conceptual frameworks portion of the book Readings for Diversity and Social Justice, they talk about the importance of privileged identities and disadvantaged identities coming together to work towards solving a particular issue. While before taking this course I was somewhat aware of the various forms of oppression, I never gave much thought to how I could help combat forms of oppression that I did not necessarily experience with my own identity.
My perception of our world is that racism exists everywhere, even in the land of liberty, America. I am aware of the fact that there is racism against not only blacks, but also whites, Asians, along with people from all other ethnicities. I believe racism is deplorable in any form. Therefore I do my best not to be racist in any way.
The oppression that African American individuals endured for years, is still being practice with racial discrimination and prejudice. One strength of identifying as African American is the increase of belongingness that gave me the ability to share and live amongst individuals with the same physical appearance and in some cases, the same obstacles. However, this was not always the case. Growing into an adult gave me the advantage to travel and meet other African Americans that I believed shared some of the same historical and ethnic background. In this time period I was introduced to what is called within-group differences, which is the differences among the members of a group (Organista, 2010). Wanting to be around individuals that I believed to have a common core with was one of my flaws, but while traveling with individuals that I thought was like me I experienced that I had nothing in common with some of my travel friends. One of my friends stated that we had nothing in common with each other, because of our different social economic status, education and employment. At first I was offended, however, after taking psychology of ethnic groups in the United States there was a sense of understanding that not all individuals that look alike, are alike. This assumption that all groups function
The racism had a big historical significance if we go back to the history. Also, I learned what is capitalism is how capitalism effected with other society. Things that I have a deeper understanding of your core values in the context of social justice theory. I learned to identify various forms of power, privilege, and oppression that have existed in the USA throughout history and into present time. I learned to skillfully engage in reflective learning to explore and understand your service experiences. This course focuses on issues of diversity, oppression and social justice. It is designed to prepare social work students to be knowledgeable of people’s biases based on race, ethnicity, culture, religion, age, sex, sexual orientation, social and economic status, political ideology, disability and how these contribute to discrimination and oppression. The challenge of my preconception I personally thought the class will being kind other social classes but when I in the class I learned so many different thing that I was thought I will learned and my teacher classified in many ways. Before in this class I thought the racism it is something you can make your own but I learned it is something that from in our genetics. Also, I thought racism it is