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Bad side of rap music and solutions
Black racial stereotypes
Black racial stereotypes
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Don’t Follow the Path of Self-Destruction Centered on the incomplete narrative of African American culture, the stereotype that arises is that African Americans are uneducated, temperamental gangsters that which leads to them being treated as second class citizens at the hands of predominately white society and government. This is however far from the truth as exemplified by the classic song Self-Destruction by KRS-One & Stop the Violence Movement. Within this song the general stereotype that African Americans are thugs is thoroughly attacked and debunked as they lyrics and overall message of this song preaches for the end of this stereotype through self-improvement and self-sufficiency. In conjunction with this song, the three step process …show more content…
The burden described by Warren is the acknowledgment of the history that roots the current predicament to the past, which specifically in this song is the event of crime and lack of opportunity, whether that be through employment or education, in African American communities’ specifically in urban areas. Stated within the song is the excerpt, “…To teach to each is what rap intended But society wants to invade, so do not walk this path they laid” (D-Nice), which is a direct reference to the lack of opportunity that the African American community is plagued with and how it should be avoided. The artists go so far as to even address possible solutions that can alleviate the burden, or more accurately, the problem at hand. The second step of the association of a hip hop song to the Gospel is equally as important to the first step because it allows for the problem to be …show more content…
The prevailing stereotype that arises from the first thought of the African American community is the notion of everyone being a hysterical and violent gangster, but this farther from the truth as stated within this song. As stated by Heavy D, “Nonsense, violence, not a good policy, Therefore we must ignore, fighting and fussing” which openly attacks the stereotype of African Americans stated above. This line of lyrics combat this by stating that they must not be prone to violence and they must ignore it otherwise they will, “Let's get together or we'll be falling apart” (Heavy D). This song makes it imperative that the African American community to not fall into the stereotype ground work that has been laid before them as it will lead to
In Fires in the Mirror, people from different communities in Crown Heights are interviewed on various subjects after the riot that erupted in 1991 between Jewish and Black groups, and in these interviews it is obvious that specific communities develop unique styles of language in order to unite all the members of their particular group. In several of the interviews a poetic form of language, rap, is used between members of the African American community to express feelings and emotions. Monique Matthews (Big Mo), an African American student interviewed in Fires says that she is trying to send out positive messages to the members of her community, and comments that the people who are sending out damaging messages “don’t understand the fundamentals of rap” (Smith 38). For example, in response to a supposed rap song by Big Daddy Kane called “Pimpin’ Ain’t Easy,” Big Mo writes, “Pimpin’ Ain’t Easy, But Whorin’ Ain’t Proper. Respect and Cherish the Original Mother” (Smith 37). With her rap, Big Mo is hoping to cause the men and women in her community to respect themselves and each other. Sonny Carson, another African American interviewed in Fires says that he is able to communicate with the young people in his community because he understands their rap culture. He says, “I understand their language…I speak their language. They don’t even engage in long dialogue anymore, just short words” (Smith 104). Carson’s ability to participate with the young people through rap allows him to have a better perspective on the tensions in Crown Heights. ...
In the article “ From Fly to Bitches and Hoes” by Joan Morgan, she often speaks about the positive and negative ideas associated with hip-hop music. Black men display their manhood with full on violence, crime, hidden guilt, and secret escapes through drugs and alcohol. Joan Morgan’s article views the root causes of the advantage of misogyny in rap music lyrics. In the beginning of the incitement her desires shift to focus on from rap culture condemnation to a deeper analysis of the root causes. She shows the hidden causes of unpleasant sexism in rap music and argues that we need to look deeper into understanding misogyny. I agree with Joan Morgan with the stance that black men show their emotions in a different way that is seen a different perspective.
The theme of lines 1-5 in, ¨Untitled 1¨ by Tupac Shakur is that African Americans have been oppressed, over many generations. He describes the world, ¨as a ghetto, that they cannot leave,¨ referring to ghettos such as
Perry, Imani. 2004. Prophets of the hood: politics and poetics in hip hop. Durham: Duke University Press.
Prophets of the Hood is the most detailed and a brilliantly original study to date of hip hop as complicated and innovative literary story form. It is written with a refreshing harmonious combination savvy significance rigor as well as brave and creative narrative verve. Imani Perry’s research is an interesting analysis of late twentieth century in American great culture. Prophet of the hood is an excellent and unique book. It draws up a clear division between the negatives and positives involved in hip hop. She takes the discussions of rap to a deeper and greater levels with an insightful analysis of the poetic and political features of the art form. Being a fan and a scholar, Perry is aware the art, tradition of hip hop through an analysis of the song lyrics.
When looking at the landscape of Hip-Hop among African Americans, from the spawn of gangsta rap in the mid 1980s to current day, masculinity and an idea of hardness is central to their image and performance. Stereotypical to Black masculinity, the idea of a strong Black male - one who keeps it real, and is defiant to the point of violence - is prevalent in the genre. This resistant, or even compensatory masculinity, encompasses: the hyper masculinity rife in the Western world, misogyny, and homophobia, all noticeable in their lyrics, which is in part a result of their containment within the Black community. The link of masculinity and rap music was established due to this containment, early innovators remaking public spaces in their segregated neighbourhoods. A notion of authentic masculinity arose from the resistant nature of the genre, but the move to the mainstream in the 90s created a contradiction to their very image - resistance. Ultimately, this in part led to the construction of the masculinity defined earlier, one that prides itself on its authenticity. I’ll be exploring how gender is constructed and performed in Hip Hop, beginning with a historical framework, with the caveat of showing that differing masculine identities in the genre, including artists
Hip Hop was, at its inception, a means for African Americans to tell their unaltered story. Towards the mid-’90s however, the genre began to be way more salse conscious than it ever was before. Artists, such as Nas for example, began to stray from their genuine and authentic selves to start making music about drugs, violence, and sex because that was what pushed their sales to the corporate level. This album was Lauryn Hill coming to re-educate the people in an attempt to bring them back to the root of Hip Hop. This poem focuses on many different themes, however this focuses on religion. In the poem Mystery of Iniquity the writer Lauryn Hill examines religion to illustrate racial discrimination, corrupting and crooked
In this song, she sings about events that have oppressed the African American people and other ethnicities in the United States for many years. In the song she states (line 60) “Mafia with diplomas keeping us in a coma trying to own a piece, of the "American Corona”, The Revolving Door, Insanity every floor, Skyscraping, paper chasing, What are we working for? Empty traditions, Reaching social positions, Teaching ambition to support the family superstition?” In this part of the song she is saying that everyone today is trying to be successful and trying to accomplish the American dream. She says that trying too hard to be successful is toxic and it will mess with one’s traditions that he or she does. She also is saying that in some ways it will mess with one’s social abilities with one’s family and friends. Success is only good if one is doing good and feeling good in the end. It is not good when there is no good in involved. Therefore, that’s why she calls it
The topic of the book is how black America is on the wrong path and how it needs to be fixed. One of the problems that are stated in the book is the cultural of blackness treats victimhood not as a problem to be solved but an identity to be nurtured. Separatism is also a problem that encourages black Americans to see black people as superior, which the rules other Americans are expected to follow are suspended out of a belief that victimhood lets them be exempt from them. The author sought to accomplish getting black America back on track. He suggests that it will require some profound adjustments in black identity.
George covers much familiar ground: how B-beats became hip hop; how technology changed popular music, which helped to create new technologies; how professional basketball was influenced by hip hop styles; how gangsta rap emerged out of the crack epidemic of the 1980s; how many elements of hip hop culture managed to celebrate, and/or condemn black-on-black violence; how that black-on-black violence was somewhat encouraged by white people scheming on black males to show their foolishness, which often created a huge mess; and finally, how hip hop used and continues to use its art to express black frustration and ambition to blacks while, at the same time, refering that frustration and ambition to millions of whites.
A race issue that occurs within the rap and hip-hop musical genre is the racial stereotypes associated with the musical form. According to Brandt, and Viki rap music and hip- hop music are known for fomenting crime violence, and the continuing formation of negative perceptions revolving around the African-American race (p.362). Many individuals believe that rap and hip-hop music and the culture that forms it is the particular reason for the degradation of the African-American community and the stereotypes that surround that specific ethnic group. An example is a two thousand and seven song produced by artist Nas entitled the N-word. The particular title of the song sparked major debates within not only the African-American community thus the Caucasian communities as well. Debates included topics such as the significance and worth of freedom of speech compared with the need to take a stand against messages that denigrate African-Americans. This specific label turned into an outrage and came to the point where conservative white individuals stood in front of the record label expressing their feelings. These individuals made a point that it is because artists like Nas that there is an increase in gang and street violence within communities. Rap and hip-hop music only depicts a simple-minded image of black men as sex crazed, criminals, or “gangsters”. As said above, community concerns have arisen over time over the use of the N-word, or the fact that many rappers vocalize about white superiority and privilege. Of course rap music did not develop these specific stereotypes, however these stereotypes are being used; and quite successfully in rap and hip-hop which spreads them and keeps the idea that people of color are lazy, all crimin...
In Total Chaos, Jeff Chang references Harry Allen, a hip hop critic and self-proclaimed hip hop activist. Harry Allen compares the hip hop movement to the Big Bang and poses this complex question: “whether hip-hop is, in fact a closed universe-bound to recollapse, ultimately, in a fireball akin to its birth-or an open one, destined to expand forever, until it is cold, dark, and dead” (9). An often heard phase, “hip hop is dead,” refers to the high occurrence of gangster rap in mainstream hip hop. Today’s hip hop regularly features black youths posturing as rich thugs and indulging in expensive merchandise. The “hip hop is dead” perspective is based on the belief that hip hop was destined to become the model of youth resistance and social change. However, its political ambitions have yet to emerge, thus giving rise to hip hops’ criticisms. This essay will examine the past and present of hip hop in o...
Rap is about giving voice to a black community otherwise underrepresented, if not silent, in the mass media. It has always been and remains … directly connected to the streets from which it came. (144)
Hip hop has permeated popular culture in an unprecedented fashion. Because of its crossover appeal, it is a great unifier of diverse populations. Although created by black youth on the streets, hip hop's influence has become well received by a number of different races in this country. A large number of the rap and hip hop audience is non-black. It has gone from the fringes, to the suburbs, and into the corporate boardrooms. Because it has become the fastest growing music genre in the U.S., companies and corporate giants have used its appeal to capitalize on it. Although critics of rap music and hip hop seem to be fixated on the messages of sex, violence, and harsh language, this genre offers a new paradigm of what can be (Lewis, 1998.) The potential of this art form to mend ethnic relations is substantial. Hip hop has challenged the system in ways that have unified individuals across a rich ethnic spectrum. This art form was once considered a fad has kept going strong for more than three decades. Generations consisting of Blacks, Whites, Latinos, and Asians have grown up immersed in hip-hop. Hip hop represents a realignment of America?s cultural aesthetics. Rap songs deliver a message, again and again, to keep it real. It has influenced young people of all races to search for excitement, artistic fulfillment, and a sense of identity by exploring the black underclass (Foreman, 2002). Though it is music, many people do not realize that it is much more than that. Hip hop is a form of art and culture, style, and language, and extension of commerce, and for many, a natural means of living. The purpose of this paper is to examine hip hop and its effect on American culture. Different aspects of hip hop will also be examined to shed some light that helps readers to what hip hop actually is. In order to see hip hop as a cultural influence we need to take a look at its history.
Dixon, Travis L., TaKeshia Brooks. “Rap Music and Rap Audiences: Controversial Themes, Psychological Effects and Political Resistance.” Perspectives. 7 April 2009. .