Second World War as a Holy War There are several factors to be considered when discussing whether the Second World War was a Just War or a Holy War. Thomas Aquinas's Just War Theory consists of six criteria or conditions which a war must fulfil to be considered justified. Firstly, the war must be started and controlled by the authority of the state or the ruler as war's outcomes would involve the people of the whole country and hence their views must be taken into account and discussed in the Parliament. In the case of the Second World War, it was the critical decision of the British government to declare war on Germany for her blatant aggression over weaker European countries. Therefore, the Second World War fulfils the first criteria as the government was the authority of the state which considered it was necessary to start a war for the protection of European people from Hitler's exploits. Moving on, the second condition of the Just War Theory states that there must be a just cause for the outbreak of war and those attacked must deserve it. The outbreak of the Second World War also satisfies this second condition as Britain and France declared war on Germany on the 2nd of September, 1939 because they considered Hitler's invasions of Poland and Czechoslovakia as a threat not just to Britain and France but to the whole of Europe. Thirdly, the Theory also mentions that the war must be fought to promote good or avoid evil and that peace and justice must be restored afterwards. From the perspective of World War Two, it can be assumed that Britain and France declared war on Germany with the sensible intention of putting a s... ... middle of paper ... ... religious group of people attempting to convert the other of their religion. Obviously, this wasn't the issue at the start of World War Two in 1939 as France and Britain only intended to protect Europe from Hitler's exploits but didn't endeavour to convert the Germans into any religious group as such. However, the religious purposes were apparent in the later stages of the War as 6 million Jews were tormented and killed by the Nazis which had discriminating views based on Hitler's prejudice and dislike of the Jewish community. In conclusion, I believe the Second World War can be classified as a Just War to a much larger extent than a Holy War. This is because it satisfies most of the Just War Theory whereas the religious discrimination was not measured a major issue until later on in the war, in the Holocaust.
In his essay, Rodriguez believes that the diplomatic affairs we see on the evening news are merely being disguised as a religious war. The fight over oil or land when in reality it is the fight between whose side God is on, the attacks under the control of Al Qaeda when perhaps it’s the greed for power or world domination. According to Richard, these religious wars are allowing terrorism to become prevalent; often times within the same culture (147).
Generally, war results from arguments between nations over things like land, power, money, or religion. War over religion contradicts religion itself. In the passage titled “On War”, James Boswell states, “That amiable religion which “proclaims peace on earth,” hath not as yet made war to cease.” If religion proclaims peace on earth, then war goes against those morals.
Sister Claire Evelyn Trestrail was the eldest of five being born on the 10th of December, 1877 in Clare, South Australia. Trestrail served in the First World War as a nurse following in her mother’s footsteps who was a trained nurse, Acting Matron of King Edward Hospital in Perth and also had involvement within the Red Cross and the Saint John’s Ambulance Services. Trestrail’s younger siblings also had involvement within the First World War with her two younger brothers; John Henry and Amarald Glen, serving in the royal Flying Corps and respectively, 1 Machine Battalion. Amarald was also presented with a Military Medal for Gallantry at Villaret. Sister Ella also served as a nurse, got married, but tragically returned as an amputee. It was only her youngest sister Amy who did not serve during the war.
Religion is a part of society that is so closely bound to the rest of one’s life it becomes hard to distinguish what part of religion is actually being portrayed through themselves, or what is being portrayed through their culture and the rest of their society. In Holy Terrors, Bruce Lincoln states that religion is used as a justifiable mean of supporting violence and war throughout time (Lincoln 2). This becomes truly visible in times such as the practice of Jihad, the Reformation, and 9/11. The purpose of this essay is to show that as long as religion is bound to a political and cultural aspect of a community, religious war and destruction will always occur throughout the world. A historical methodology will be deployed in order to gain
World War II as a Good War The vast majority of Americans supported World War II (WWII) after Pearl Harbor was bombed, recognizing a fascist threat to Western democracy. WWII was a good war. It had the ability to unite America. They united against Nazism and fascism. But even a good War has its bad times.
war that has lasted for centuries and may last for centuries more. It is a war
if it was a war. God Vs Human. Obviously God won. As stated in the
In unit three of Nation of Nations, there were many social/cultural and political issues that affected the Jews in Germany and the Japanese in America. The social/cultural groups were roused due to the conflicts arising over ethnic backgrounds, race, and class differences. The Jews and Japanese faced discrimination in both countries whether they were born there or not. (Davidson, 2008)
The First World War A stalemate developed on the Western Front for four main reasons, one being that the Schlieffen plan failed, another reason was that the French were unable to defeat the Germans completely at the Battle of the Marne, another reasons was the "race to the Channel" and the last reason was that defending positions was far easier than attacking. The Schlieffen Plan failed for a number of reasons, one being that Moltke, the German commander, had altered the balance of the forces so that the right wing had only three times as many troops as the left wing and since the right wing was smaller it advanced more slowly than had been planned. Another reason was that there was more resistance from the Belgian army and then from British and French forces than had been expected and this slowed down the right wing and allowed the British and French forces to retreat and then counter-attack.
test for the League and it did nothing as it did not want to send its
Several centuries after they ended, the Crusades are remembered as wars that were fought and lost in the name of God. The efforts and means utilized and maintained to continue to wage a battle for more than one hundred years is memorable nonetheless. While we say that these wars were fought in the name of God, it is simply not that easy to define. The causes for the Crusades cannot be traced to an isolated event but rather several factors that operated together to create a climate of religious fervor to fight for the name of God. Power, piety, zeal, determination are words we can use to define some of the reasons that drove men to establish a war with another race of people, in which little was known. The Crusades are a story as much about the nature of man as they are the nature of politics and religion. The religious reasons led to social and economic ramifications that changed the political landscape forever. We see the Crusades as religious wars but a closer inspection reveals that they were fought for various reasons with
War has always been, and will always be, a necessary action perpetrated by man. There are many reasons for war: rage, passion, greed, defense, and religion to name a few. When differences cannot be solved or compromised through mediation with an opposing party, war is the last remaining option. Muslim historian Ibn Khaldun wrote in fourteenth-century Spain, that “War is a universal and inevitable aspect of life, ordained by God to the same extent as the sky and the earth, the heat and the cold. The question of whether to fright is not a significant moral question because fighting is constant; the minor decision not to fight this war will be made only in the context of knowing that another war will present itself soon enough because it is simply always there.” (Peter S. Themes. The Just War)
World War II was a global war, which lasted from 1939-1945, it was also known as the Second World War. World War II started when Germany invaded Poland. By November 1942, the Axis powers controlled territory from Norway to North Africa and from France to the Soviet Union. As time goes by, World War 2, which was the largest, deadliest, most dramatic event in human history, shifts from living memory to write history, and knowledge of it becomes less obvious, including millions of civilians who were systematically mass-murdered.
Society portrays heroes as doing good, as defending against a clear evil. Our society has Superheroes whom we idolize, but is that a true hero? Is it someone who dies with a clear conscience, or is it someone who has had to make some of the most difficult decisions to allow them to serve, protect, and survive. “Hero of War,” a song by Rise Against, and American Sniper by Chris Kyle show that the definition of hero is not as cut and dry as we might think. A soldier is a hero until someone hears what happened over seas, when they hear of the horrific things that happened in another country; but those exact experiences are what make them a true hero.
we go back 2000 years we will notice that war was the main mean of