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Of unity in religion
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The Second Vatican Council happened in January 1959 held by Pope John XXll and went on into 1965. This event had changed the many parts of our world in many ways. It was a time of change where relationships with other yreligions, Christian traditions and the whole world. One of the reasons why The Second Vatican Council occurred was so that other beliefs and religious traditions where separated to join and invite others to there faith. The Second Vatican Council was the first complete ecumenical council since the council of Trent in the 1500.
The world had changed in many different ways and after many years had past the church had then realised that something had to change with many positive a terrible realities of the new world that we live in today. There were too many issue going around with technology, relations with other faiths and religions, political changes and the economy change.
The Second Vatican Council had many goals and aims when Pope John XXll held this council. There where aims were it was to increase the Christian life of the faithful. To introduces more suitability in our world today. To protect and promote all those who believe in Christ. The Second Vatican Council had said
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that the church is “a sacrament of salvation of the world and to share the Gospel to all those who believe”. Vatican ll changed many aspects of the world and the church.
One aspect that the church has changed is, the relationship that the church had with other religious faiths. Christians before the ll council, did not talk with other people that believed in different faiths such as Muslims, Buddhism, Hinduism, Hellenism and many more other faith did not speak with each other. One example is in the Movie Brides of Christ filmed in 1991, this was a movie that showed the times of how the church was changing because of the council, how the nuns clothing changed, the masses in church had changed with the singing and language of the mass. The movie also showed how there was a Christian school and it was only form them and no one with a different faith or belief was in the
school. After this had been happening the Council had decided on changing in the church. For example, The council had changed a liturgy that we now today as the holy Communion, it was called the, “Sacrosanctum Concilium,” it also describes the holy Communion in a way of a main source of the God’s grace for Catholics. The church had also let in other faiths to come into the Christian church and they were accepted into the faith of Christianity, although some faiths did not want to come to the Christian faith and so they decided that they wanted to stay with their own faith and keep believing in it. This is how many different faiths are still around today because many people trusted and held onto the faith.
The Pope has agreed to help defend the Byzantine Empire! After being appealed to by Emperor Alexius I Comnenus, in 1095, Pope Urban II assembled the Council of Clermont. In order to help the Byzantine Empire and ensure his power over the church he has decided to call for a military expedition to get back the Holy Land.
With the hindsight of the 1960s, it is easy for us to view how influencers of the era have reformed and revitalised the Christian tradition to a great extent. Because of this hindsight of the 1960s, an era in which the zeitgeist was full of intellectuals, poets, musicians and authors, we can see the traditions of Christianity were considered to be backward to a world that was changing in terms of beliefs and ethics as society embraced these social reforms. The statement then clearly reflects Pope John XXIII and his impacts on Catholicism. Pope John XXIII recognized these changes and through his leadership, the impacts he had on Christianity had a substantially large influence over the Catholic Church as he ultimately altered the Christian tradition by creating the Vatican II. By doing so, he adjusted traditional Church Scriptures (ressourcement), involved himself with promoting ecumenicalism and also interfaith-dialogue as well as becoming engaged in the modern world (aggiornamento), therefore meeting the needs of the evolving society by revitalising the old traditions.
Pope Urban II was sought by Alexius Comnenus, a Byzantine Emperor who wanted the papacy to help his army hold off the advancing Seljuk Turks in Asia Minor. The reason for Alexius Comnenus contacting the pope rather than another emperor or monarch wasn’t just the fact they were secular, but because the pope would have more power to persuade the people. The Gregorian movement in 1050-80 was ultimately was responsible for the new instilled power of the papacy’s position over nonreligious rulers. The pope agreed to aid the Byzantine emperor, but he also had his own agenda when it came to the military advances and the new power of his position. The papacy did not intend to only help the Byzantine Empire but to further save all of Christendom from being overrun.
The Catholic Church was slow to respond to the ideals and publicity innovations of Luther and the other reformers. The Council of Trent which met off and on from 1545 through 1563. The Church’s answer to the problems that triggered the Reformation and to the reformers themselves.
It is acknowledged that at this time the Church community has not yet reached its highest potential and is faced with the limitations of human shortcomings and temporal constrictions. With an understanding of its abilities and its boundaries, the Church seeks to work with the world community to come closer to the life to which God calls the world." As this quote from one of the Documents in Vatican II states, the Church needs to have a relationship with the "outside world" as the Church itself is comprised of humans. And that the Church has a good relationship with the outside world is necessary for the Church to reach its highest potential. These are some of the changes that took place in Vatican II and naming all of them would not be necessary. The modern Church is the way it is because of most of what happened in Vatican II.
Basic principles had to be returned to the church, as there were still many issues. Priests married and had families, which was against church verdicts. The act of simony, selling and buying of church positions, was an extensive practice. The last major issue was the kings who appointed bishops, when only the church had the capability to do so. All these complications lead to the reformation of the church. Now the laws against priest marriages and simony were enforced by the church leader, the pope. The church was composed as a kingdom, with the pope as its head, and the papal Curia, as the pope...
One of the best political reforms the church focused on was missionary work and conversion of key leaders such as Clovis. By converting these key leaders the church was able to up the membership by enormous numbers because when a leader is converted so are that leader's followers or people.
During the Great Jubilee year, John Paul II gave a relevant speech of apology on behalf of the entire Catholic Church for the serious sins committed by its members for over 2,000 years. Since John Paul II did that, he wished the Church to enter the new millennium with a clean slate, allowing it to speak to and discuss freely with the other religions of the world, including the cultures and nations from a place not only of permanency but also of moral and religious power, having acknowledged in specific ways the crimes, from time to time unbearable, committed by its human origins throughout history. These apologies were hardly accepted, and common apologies for sins committed against the Church and its members have not been imminent. “Catholics distinguish between the holiness of the inevitable sinful nature of men, including the men who serve the Church stated by Thomas E. Woods Jr.”
was the pope regulating ecumenical councils. Leo started this when it came time for the
After serving in several parishes and becoming a well-known religious face in Poland, St. John Paul II became the bishop of Ombi. During the six year time period that his holiness was the Bishop of Ombi, he achieved one of his life’s major accomplishments: he became one of the leading thinkers on the Vatican II council. While he was on the Vatican II council, John Paul contributed to two very important documents: The Decree on Religious Freedom and The Pastoral Constitution on the Church.... ... middle of paper ...
...y the catholic leaders held meetings in Trent for 18 years and examined catholic religion. The only real change that they actually made was indulgences were no longer for sale but were given.
The first Christian Church (the Orthodox Church) came to be in the Late Roman Empire because of Jesus of Nazareth, and the first Christian Emperor Constantine. The messages Jesus wanted to reach his disciples were this: brotherhood, equality, elevation of the poor, and anti-materialism. He preached a lifestyle that changed mankind, and gave people hope. Jesus gave the people of the Late Roman Empire some hope, and guided them through times of need. On the other hand you have the Catholic Church in Medieval Europe, with a lot of power in the medieval society. The Catholic Church was the western counterpart the Eastern Orthodox Church and it slowly became a very strict religion. Their mission was simple: faith+good works=salvation. Religion over 2000 years ago was almost more important then, than it is today. It was new, and it was important, the rise of Christianity played a central role in the early historical
Chapter 5, “The Pope and the People” (1774-1903), follows Duffy’s account of Clement XIV’s formal abolition of the Jesuit order in 1773. Caving to pressures exerted by Spain, France, Portugal and Austria—which resented the way the Society thwarted colonial aspirations and “hindered the consolidation of the absolute rule of the monarch within his own domains”—Clement thus banished the primary instrumentality of the Counter-Reformation church. (It would be restored in 1814.) For Duffy, this was the papacy’s “most shameful hour,” the sign of its powerlessness in the new order established by the absolute monarchies of Europe. The French Revolution would, of course, take the cause of the state to unimaginable lengths in the Civil Constitution of
The church taught them everything they needed to know; they told them right from wrong, they were the gateway to the afterlife, and they even taught them that boiling an egg took as long as a prayer! They relied on the church for everything, so whenever the black plague hit, people ran to the church. The people assumed the plague was God’s punishment, but they had hope because they thought if they were saved by the church they would be cured. However, the church had no idea how to cure the disease, thus losing a lot of the reputation and trust they had been building for the past centuries. Many people turned to God during this time, but just as many people believed that since the church had broken their trust, there was nothing left to live for, and so they turned to sin and wickedness. Doctors stopped treating patients and told them to go to a priest and confess before they died, only to have the priests reject them or not properly execute the procedure. These people legitimately thought they were going to go to hell because their priests would not complete the procedure, and so people turned even further away from the Catholic Church and all of its beliefs. (“Black Death and Church”) Worse even than many churches turning away people, some churches grew rich off of many sinful practices such as Simony or selling of indulgences. This brings us to our next
In these first meeting, the pope advised the council fathers to try to meet the pastoral needs of the church. Those summoned to the council included all catholic bishops and certain other church dignitaries. Many important catholic observers were invited to the council sessions but couldn’t vote. The council revised decrees that grew out of the council