Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
1834 poor law aims
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: 1834 poor law aims
What was a workhouse?
The word alone was calculated to send a shudder down the spine of any honest 19th century worker. It signified the end of the line, the final indignity. It said: Abandon hope, all ye who enter here.
If you were poverty stricken, an unwanted orphan, or an impoverished widow, if you were too old to work, or you were sick or deranged, you could end up in the dreaded union workhouse. The Poor Law of 1601 made the welfare of the poor the responsibility of parish councils. The council would house the poor in either a cottage, or in a house built for the purpose. Some poor people were provided with money food and clothing whilst continuing to live in their own homes.
Following the civil wars in the middle of the 17th Century, a shortage of jobs led to an increasing number of people moving around, looking for work. This placed pressure on the parishes, responsible for providing relief. The government brought the 1662 Act of Settlement which stated that the parishes could only give relief to long term residents or people born within their boundaries, all others had to return to their place of origin.
The workhouse really rose to prominence with the Poor Law Amendment Act of 1834, which required each of the new unions of parishes to provide a central workhouse which would classify the poor by age, sex, and circumstances and accommodate them under conditions which only the truly destitute would apply. Relief was given only to those poor who agreed to accept the strict regime of the workhouse, where the conditions provided were funded at a level below that affordable by a person in work.
Sculcoates Workhouse
1881
How it may have been
“Hello sir, my name?” My name is Mary Jane and they say I am 3...
... middle of paper ...
...oad and Fountain Road.
In 1883 school blocks and officers accommodation was added however they were changed to infirmary blocks in 1896 and by 1900 the workhouse could accommodate 832 inmates. The national Achieves records it as changing its name in 1929 to Beverley Road Institution and then in 1949 it became the Kingston General Hospital. It closed in 2000, however the day hospital remained open until 2002 when the building was demolished and the Endeavour High School was built and opened on the site.
Works Cited
Members of the Hull and District Local History Research Group. “A Breath of Sculcoates”
Edward Gillett and Kenneth A Mahon.” A History of Hull”
Peter Higginbotham “www. Workhouses.org.uk”
www. encyolopedia.com
JOHN CANNON. "workhouses." The Oxford Companion to British History. 2002. Encyclopedia.com. 19 Mar. 2012.
To conclude, three sets of views existed in the 15th, 16th, and 17th Centuries regarding the destitute. In the 1400's, the poor were treated with sympathy and charity. In the next century, the poor were regarded with suspicion and hatred, which occasionally led to abuse. By the 17th Century, charity had resumed through private citizens and religious orders, though the wealthy still regarded the idle poor as worthless and undeserving of aid. These three often-conflicting sets of views had a profound effect on the lives of the European poor: they determined how the destitute were treated and socially regarded.
There was a growing sense that the poor did not deserve assistance and so in 1834 the ‘Poor Law Amendment Act’ was introduced. This was designed to make conditions more severe and to even further force self-improvement amongst the poor. ‘The central objective…was to withdraw poor relief from men judged ‘able-bodied’ in Poor Law terminology’. (Thane: 1978: 29) Alternatives such as the work-house were introduced. The notion that you should only ask for help if you desperately needed it as a last resource loomed. The Charity Organisation Society was ‘a body w...
In fact, many believed the poor were just worthless idlers who were not even trying to better there own situations, but instead were taking the high roads away from taxes and worries (Document 11). There were many observed instances in which those in poverty, when given the opputinity to better their lives, chose to stay poor and recieve handouts. One such cause comes from William Turner, and English Physican for Lord Earl of Somerset when he recounts how poor folks often begged on the Earl's door but when Turner offered to help health wise, they chose to stay sick and beg (Document 6). Similar to modern day abusers of the American Wellfare system, officals became very angry with idlers who did nothing but feed off the wealth of the working class in the form of alms. They even believed that idlers should be expelled from their communites as they only bring economics down (Document 5). Many also thought that in order received any aid at all a person must be working. Reforms such as the Workhouse Test Act in 1723, though this occured later than the period of discussion, were a result of these opinions. This act, among others, required that people work a set amount of hours before they could receive any aid. Even the famous Cardinal Richelieu of France believed that the idlers were “good-for-nothings” who were restricting those who actually needed help from getting it while they were being lazy and greedy (Document 8). This opinion of certain poor indivudals being lazy and abusing resources remains amoung those in power even today in
Many of England’s problems could be solved in America, and so colonization began. When the earliest settlers came, England had the responsibility to continue the Protestant Church, and prevent the Catholic Church from converting the entire Native American population of North America (Morison, p.105) A potential Protestant refuge could be based there in the threat of civil wars or a change of religion.
Especially as cities became increasingly crowded, living conditions worsened, and those who earned too little lived the slums. In addition, workers on average could expect to be unemployed and unpaid for at least one month each year. One coal miner in Illinois had only been able to work thirty weeks in a year. A family just as poor was recorded to have lived in “a very dirty and unhealthy place, everything perfectly filthy.” In addition, the “children [did] not attend school. They are ignorant of the full sense of the word. Father could not write his name.” These families could not escape destitution, no matter how hard they worked.
Many people that did not come from rich families lived a life of extreme poverty. They sent kids to work in factories to help pay for things needed to survive, such as food, clothing, and other necessary materials. There were many poor families living in poverty during the Victorian Era: ‘I reflected. Poverty looks grim to grown people; still more so to children: they have not much idea industrious,...
Olivet, J. (2010, July 7). The History of Homelessness in America, 1640-Present - Street News Service. Home - Street News Service. Retrieved April 10, 2011, from http://www.streetnewsservice.org/news/2010/july/feed-240/the-history-of-homelessness-in-america,-1640-present-.aspx
The first prisons in the United States were established as penitentiaries, were offenders paid for their sins. The English Workhouse was one of the United States first penitentiaries. This place was early designed for punishment of the poor. As time passed, the English realized they should imprison criminals of all kind. The workhouse was a place of hard labor. People that supported the wo...
The increase in industrialization in the U.S. during the 1820’s caused a rise in homelessness. Women made up the majority of the homeless population. During the beginning of the nineteenth century, private charities helped provide food and shelter for the homeless. Towards the end of the nineteenth century men became the majority of the homeless population. The federal government created “mother’s pension laws” which were protective labor laws that assisted poor women and children. Shelters required a work test for men to enter and only allowed them to stay for a limited amount of time. Charities did not help men in the nineteenth century (Homelessness in the United States).
The history of welfare systems dates back to ancient China and Rome, some of the first institutions known to have established some form of a welfare system. In both of these nations, their governments created projects to provide food and aid to poor, unemployed, or unable families and individuals, however these were based on “moral responsibility.” Later in history, in 1500’s England, parliament passed laws that held the monarchy responsible for providing assistance to needy families by providing jobs and financial aid. These became known as “poor laws” (Issitt).
The Elizabeth Poor Law advocated and placed responsibility of the poor to the churches and government. If parishes could not meet the responsibilities, counties were required to assume relief-giving functions. The government became the chief enforcer of poor relief. However, the local parishes fulfilled their welfare responsibilities in several ways. They provided outdoor relief to persons in the homes; provided indoor relief to person in special institutions that came to be variously known as almshouse, poorhouses or workhouses; or required person to become indenture servants or apprentices. It also required relatives to care for their impoverished relatives. The poor were provided with unemployment relief, initiated works; regulated local prices to help poor persons; gave in-kind assistance such a as food, clothing, and wood, provided health care; and removed children from abusive households’ and gave legal protection . Many local jurisdictions possessed “laws of settlement” that entitled people to receive local poor law relief after a year’s residence.
houses to ‘contain’ the problem. (Tanenhaus, 2000) Relief was made as unpleasant as possible in order to discourage dependence. Those people who received relief could lose their personal property, their right to vote, their right to move, and in some cases were even required to were a large “P” on their clothing to announce their status. (SSA History Page).
deal with petty criminals. The house of correction or workhouse was an institution built around the idea of rehabilitative value of regular work and the formation of “habits of industry”. Workhouses were frequently in the form of a hollow square, much like the convents and hospitals of the time. In fact, many were located in buildings once used for such purposes. Prisoners would work and sleep in common rooms with no privacy. Wealthy prisoners might be lodged in private rooms. Though there were many jails and workhouse built throughout Europe in the 1600s and 1700s, only a few had strong
The fight for equal working rights can be tracked back to the time of reconstruction with the institution of sharecropping. Sharecropping is a type of farm tenancy that developed after the Civil War in which landless workers farmed land in exchange for farm supplies and a share of the crop (Foner A-63). This system seemed like a decent thing to many blacks because now they could own their own land and work without supervision. Not all aspects of sharecropping were good though, blacks had to provide clothing, medicine and pay for medical bills all on their own. Also the working conditions were not the greatest. Blacks were expected to labor ten hours a day on average in the winter and summer and any time that was lost would be at the cost of one dollar per day (“A Sharecropping” 12). This was just the beginning of harsh working conditions and low wages which would continue to be a concern for workers throughout the years.
Charles Dickens shows notable amounts of originality and morality in his novels, making him one of the most renowned novelists of the Victorian Era and immortalizing him through his great novels and short stories. One of the reasons his work has been so popular is because his novels reflect the issues of the Victorian era, such as the great indifference of many Victorians to the plight of the poor. The reformation of the Poor Law 1834 brings even more unavoidable problems to the poor. The Poor Law of 1834 allows the poor to receive public assistance only through established workhouses, causing those in debt to be sent to prison. Unable to pay debts, new levels of poverty are created. Because of personal childhood experiences with debt, poverty, and child labor, Dickens recognizes these issues with a sympathetic yet critical eye. Dickens notices that England's politicians and people of the upper class try to solve the growing problem of poverty through the Poor Laws and what they presume to be charitable causes, but Dickens knows that these things will not be successful; in fact they are often inhumane. Dickens' view of poverty and the abuse of the poor