Clan: True Daeva
Progenitor: Troile
House: Tirinavich
There is little consistency in the knowledge about the Daeva progenitor because the stories may confuse three individuals: the Troile (triplets). One was a creature of fierce unpredictability responsive to her passions and desires like a leaf to the wind. Another was a cold, humourless, and ruthless pragmatist who was constantly calculating machinations of future events. The final one, a prophetess torn in between her siblings trying to please both yet find compromise and lead them and their childer. What events caused the betrayal of Troile is unknown, but clan history surmises that Troile diablerised the others and claimed the clan as her own. A small number of scholars found a way to connect to the pragmatist within the blood, calling themselves the True Daeva, and hold grievance against others that call themselves Daeva.
Nicknames: Gnomons, Sages, Carpet Baggers
Appearance: Selected are only the most precocious, most valiant, and most creative minds. They often default to those with both education and experience but sometimes embrace those who are young and wise beyond their years. True Daeva come from all lifestyles, but most come from cultured southern European backgrounds.
Background: Following the diablerie in unrecorded history, the True Daeva hid amongst their cousins who indulged in the pleasures that still left them hollow inside. Soon, because dispassionate nature, they went hunted down by the succubi and rooted out. The first attempt took place was Greece, specifically Athens. Learning from and discussing their ideals with the Athenian orators and philosophers, the True Daeva found countless impetus to improve society. The True Daeva were willing ...
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... own efforts against them and debate other topics. This is to ensure that they remain sharp so that can stay ahead of the betrayers.
Disciplines: Majesty, Temporis, Vigor
Weakness: Drawn to causality and outcome the Sages only can experience joy through their uncontrollable urge to manipulate and exploit, people, places, and situations. At any point if the Sage takes an action that does not serve as a benefit (personal or otherwise) they risk losing a Willpower point. Secondly, if the Sage spends Willpower to enhance a dice pool and fails to gain at least one success then they cannot use Willpower for the remainder of the scene. Lastly, any Path of Enlightenment purchases cost twice the amount of experience. This curse does work in the Sage’s benefit since it does grant them an additional dice in resisting frenzy or any attempt to manipulate their emotions.
185-196. Dillon, Mathew, and Garland, Lynda. Ancient Greece: Social and Historical Documents from Archaic Times to the Death of Socrates. Routledge International Thompson Publishing Company, 1994, pp. 179-215 Lefkowitz, Mary.
There is a classic "good versus evil" plot to this novel. The evil of course being Count Dracula and the Good being represented by the Harkers, Dr. Seward and Lucy, Arthur, Quincy and the Professor. It is the continuing battle between Dracula and the forces of good. Good in this case is the Christian God. The battle is foretold by the landlady where she says, "It is the eve of St Georges Day. Do you no know that tonight, when the clock strikes midnight, all the evil things in the world will have full sway?" and she hands Harker a crucifix (p 12).
J. Gordon Melton, in the excerpt “Sexuality and the Vampire” published in his The Vampire Book: The Encyclopedia of the Undead (1998), explains that vampires have a sexual appearance that started from their origin in Dracula. Melton supports his statement by analyzing the monsters' transition to sexual beings through the stories of Dracula’s desires, multiple countries’ erotic tales revolving around vampire-like beings, the manifestation of sensual themes in literary, stage, and screen works, and their current evolution of the once terrified immortals to loved heroes. The purpose of this essay was to outline the seductiveness of the written immortal creatures in order to explain the fanged-mammals’ appeal beyond their terrifying monster abilities.
When thinking of ancient Greece, images of revolutionary contrapposto sculpture, ornate lecture halls, and great philosophers in togas are sure to come to mind. As the birthplace of democracy and western philosophy, ancient Greece has had an inordinate influence on the progression of the modern world. However, the ancient Greeks’ treatment of women is seemingly at direct odds with their progressive and idealistic society.
Carmilla is an example of a woman who loves her food far too much. Carmilla is consumed entirely by her food, even sleeping in a coffin of blood: “The limbs were perfectly flexible, the flesh elastic; and the leaden coffin floated with blood, in which to a depth of seven inches, the body lay immersed” (Le Fanu 102). There exists a unique relationship between the vampire and their victims. Food becomes defined in terms of victimhood, distinctly separated from humanity’s general consumption of meat. The need for human victims makes hunting synonymous with courtship, as intense emotional connections are established between the vampiress and her food. As seen in the intense relationship developed between Laura and Carmilla, the vampire is “prone to be fascinated with an engrossing vehemence, resembling the passion of love, by particular persons” (105). For Carmilla, cruelty and love are inseparable (33). The taking of the victims’ blood for sustenance is a highly sexualized exchange of fluids from one body to another. The act of consumption is transformed into an illicit carnal exchange between the hunter and the hunted.
Most of the elements and anecdotes described in this book are simply amazing and very insightful. But the fact that the Dagara culture associates life with a mission particularly caught my attention. This belief is the basic theme of the book. It made me wonder about my own beliefs and my own life mission.
In the novel, Dracula, Bram Stoker puts together a variety of characters with several characteristics that are unique and somewhat alike in many ways. One way that some of the characters are similar is that they show signs of being a degenerate. A degenerate is a person who has sunk below a former or normal condition and lost normal or higher qualities. These people most likely have mentally and sometimes physically become deteriorated to the point where they no longer can think and function as a normal person would. Two characters in the novel that stand out as degenerates are Dracula and Renfield. Both are degenerates in their own ways and also have characteristics that are in some ways the same. They follow most of the traits that degenerates contain and portray it throughout the novel.
...vated to their circumstances, creating new identifies while holding on to as much of their old culture as possible.
of the book. USA: Simon and Schuster, Inc. 2000. The.. Print. The.. Blundell, Sue. Women in Ancient Greece.
Count Dracula has been the frontrunner for the modern day vampire lore and legends since being printed back in 1897, pop culture took the vampire traits from Bram Stoker’s Dracula and twisted them. In modern portrayals of vampire lore, each author chooses an original aspect from Stoker but then creates a little bit of their own lore in the process. Count Dracula appears to be a walking corpse from the pale and gaunt visual aesthetics to the coolness of his undead skin (Stoker). In some cultures, the vampire is able to transform from the body of a human being to that of a fellow creature of the night, a bat. In the novel Dracula more than one town was easily visualized through the detailed descriptions throughout the novel, thus
The man known as “Dracula” was Vlad Tepes (the Impaler) - a king in one of the historical parts of Romania. Born in 1431 in Sighasoara, Transylvania, Tepes grew up in a Germanic, and later Turkish atmosphere (as a prisoner from 1444 to 1448), became a tyrannical ruler that was feared throughout the lands, then died in 1476 in a fight defending his country.
Humanity has always been fascinated with the allure of immortality and although in the beginning vampires were not a symbol of this, as time passed and society changed so did the ideas and perceptions surrounding them. The most important thing to ask yourself at this point is 'What is immortality?' Unfortunately this isn't as easily answered as asked. The Merriam Webster Dictionary says immortality is 'the quality or state of being immortal; esp : unending existence' while The World Book Encyclopedia states it as 'the continued and eternal life of a human being after the death of the body.' A more humorous definition can be found in The Devil's Dictionary by Ambrose Bierce:
Avatar has shown that the Navi’s indigeny and RDA’s exogeny are in conflict with each other. Exogeny has a consumption attitude towards the nature and objectify nature resources for the benefits of human society. Indigeny has an awareness of the nature and strive to live in harmony with the environment. From the quote that “all energy is only borrowed, and one day you have to give it back”, shows the Na’vi’s caring and gratitude attitudes towards nature rather than wishing only to take from nature as exogeny sees it as their entitlement. Although the Na’vi do not share the human genetic traits, RDA perceives the Na’vi as lower being than human in terms of racial identification. This shows that ethnicity is subjective matter as it is based on what one perceives (Cornell & Hartman, 2007).
In the book, Dracula by Bram Stoker there are many characters that display qualities of good verse evil. The Count Dracula is a mysterious character who appears as an odd gentleman but the longer the story goes on Dracula shows his true self. Dracula started infiltrating the lives of anyone who crossed his path and he was not stopping his destruction of others’ lives. Many people were affect by Dracula’s actions but there were two people that Dracula caused an impact on during his rampage. Dracula is an evil, cunning, and selfish character who harms the life of a young man and ruins the future of an innocent woman.
Since the beginning of time, mankind began to expand on traditions of life out of which family and societal life surfaced. These traditions of life have been passed down over generations and centuries. Some of these kin and their interdependent ways of life have been upheld among particular people, and are known to contain key pieces of some civilizations.