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Issues related to the teaching of Literature
Literature and culture
Literature in English
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Satan and Jesus in Paradise Lost
The subject, the drama, and the importance of Paradise Lost is grand. The epic represents what can be accomplished with the English language as sounds and syntax are carefully crafted. But the work is not shallow, because Milton argues forcefully the wisdom and justice of God Almighty for His dealings with mankind. In the words of Samuel Johnson, Milton attempts to show "the reasonableness of religion."
No doubt, Ezra Pound represents the most vocal of the anti-Milton faction. In his essay, "Notes on Elizabethan Classicists," Pound accuses Milton of "asinine bigotry," and dislikes the "coarseness of his mentality." Pound admires the Byronic hero--alone and rebellious--who struggles to fight for his lost cause in spite of overwhelming odds. According to Pound, because of his heroic willingness to fight against God and to never give up, Satan is the true hero in Paradise Lost. However, based on his actions, Satan fails to be any kind of hero. The real hero of Paradise Lost is the Lord Jesus Christ.
Satan is anything but a hero. Satan is a complainer and a whiner. When he realizes that he is in Hell, Satan begins complaining about his "injur'd merit." For Satan, life is not fair since God the Father loved and preferred His Son more than him. Even though Heaven was lost, Satan states that "All is not lost." According to Satan, "the unconquerable Will," the "study of revenge," and "immortal hate" remained. However, everything worthwhile is lost. Satan is in Hell because he rebelled against God and God cast him with the rebel angels out of Heaven. Here Satan whines because he blames God for not revealing all of His power. Indeed, Satan states that God tempted the angels to rebel in order that the Lord could use His superior strength to crush the rebellion.
Also, Satan is a coward. Not willing to confront the angels of Heaven, Satan resorts to disguise and to lying. As a "stripling Cherub," Satan asks Uriel, an archangel, for directions to paradise in order to adore man and to praise God. Uriel does not see Satan's hypocrisy, "the only evil that walks / Invisible." Once on earth, Satan changes into a wolf, and then into a cormorant where he sits in the Tree of Life "devising Death / To them who liv'd." Satan is not contented to be angry with God alone; he wants to destroy the innocent and powerless.
It is evident that with increased business involving other states, and possible loss of business due to different rules and laws, Louisiana should continue to rethink their stance and weigh the advantages and disadvantages of fully adopting the UCC. This would allow them to better compete with the ever changing environment.
The United States enshrines in its constitution a Fifth Amendment, a law which protects one from being placed twice in jeopardy under the same crime. To this regard, one cannot be placed in double jeopardy by the same government. However, there are certain circumstances that can make one to be placed under double jeopardy without violating the Act. It is important to note that the federal and the state governments are two sovereigns. In this case therefore, a person can be tried for the same crime by the two separate sovereigns under their respective laws (Merriam, 2008). The same case happens for two states. Each state is a sovereign and therefore can try a person for the same crime. This normally happens for serious crimes such as murder and or drug trafficking.
The theme of the 'heroic' in John Milton's Paradise Lost is one that has often been the focus of critical debate, namely in the debate surrounding which character is the 'true' hero of the poem. Most critics of the subject have, however, noted that the difficultly in defining the 'hero' of Milton's work is mainly due to our “vague understanding of what constitutes heroism”1 and the fact that “the term itself is equivocal”2. The 'vague' terming of what heroism can be defined as it what draws critics to disagree with one another over the nature of heroism, as Charles Martindale points out that there are 'different models of heroic', many of which Milton employs in his epic poem. To incorporate these different 'models' of the heroic into his poem, Milton relates various elements of these models to his characters, allowing him to 'test' and 'revalidate' certain ideas and images of the heroic. For the most part, the models of the heroic fit broadly into two camps, which leads critics like John Steadman to identify the “conflict between secular and divine criteria of the heroic”3. Furthermore, within these two main models of heroism critics mostly attempt to define the characters of Satan, Adam and the Son of God, depending on their characteristics throughout the poem.
Hero can be distinct as an individual who is accepted or idealized for bravery, exceptional accomplishment, or dignified traits. On the other hand, Satan is known as the leader of all wickedness. With these descriptions in mind, one can determine that John Milton’s character, Satan, in Paradise Lost, is in fact the epic’s hero. Although non-traditional, one can determine that Satan is the epic hero because of textual evidence found in all twelve books of Paradise Lost. The implications implied throughout the twelve books of Paradise Lost entail Satan as the hero because of the information Milton provides to the reader about Satan’s actions and results thereof.
In John Milton’s, The Paradise Lost, Milton’s representation of Satan makes us uncomfortable due to the recognition of his humanizing and relatable reaction to what happened to him. The reader expects Satan to be an evil, and malevolent figure who does evil acts because he loves it and there is no defense for it. While these aspects are prevalent in his character in the poem, Satan does not come across as a completely wicked person but instead, a victim. The representation of Satan has a personifying quality that any of us may have and do not want to admit. In book one, Milton’s portrayal of Satan makes us uneasy because we relate to his actions, which are ordinary human responses to similar situations. It is troubling to say that in this particular poem, Satan resembles humans. However, our human nature is to have an instant reflex to justify our actions without taking any responsibility, which resembles the way Satan justifies his mischievous acts in this poem. Most of the time, we would never think of Satan as a victim; yet, we find ourselves discovering our human nature in Satan’s rationalizations. So, what humanizes this monstrous figure? After thoroughly reading book one, there are many instances when Satan justifies what he has done to make sense of it. Satan believes that God deceived him because he did not know how much power he possessed. According to Satan, God did unjust things that justified his actions. Satan has a whole rationale that God had arbitrary power that caused Satan to become the way he is in the poem. This perception serves as Satan’s foundation on behalf of his justification, which we all can relate to because he does not take responsibility but pr...
In Milton’s Paradise Lost, Milton characterizes himself as a prophet in order to encourage us to listen to God’s order and turn away from our evil. As one becomes aware of Milton’s prophetic intentions, one recognizes how Milton uses Satan and his reaction to his downfall with God as a way to lead us to think of our own human sins and experience. Milton’s characterization of Satan’s envious, jealous, prideful and rebellious nature while battling God allows us to see Satan as mirror reflection of our own selves. By characterizing Satan, an evil icon, as a being with human flaws, Milton encourages us to see our own weaknesses in order to turn away from these sins.
Upon meeting Katelyn*, no one would ever suspect this tiny, thin blonde with a bubbly personality to be shy, much less depressed. Katelyn is a 19-year-old Northeastern University sophomore, who has been suffering from depression for about three years.
What would happen to your business if the minimum wage were drastically increased? Could you afford it? What impact would it have on those making more than minimum wage? The questions have been debated for sometime, but recently the debate has intensified because President Obama made a proposal to raise the minimum wage to $9 from its current status of $7.25. Bustamante’s article “$9 minimum wage sounds good but it would be bad public policy” focuses on the negative affects implementing a policy to raise the price floor on minimum wage would have on the United States. There are three key principles of economics that Bustamante touches on in the article, the first is people respond to incentives, the second is people face trade-offs, and finally a country’s standard of living depends on its ability to produce goods and services (Mankiw, 2012). After summarizing the article the goal is to identify the impact this policy will have on supply and demand, discuss the changes, and draw the supply and demand graph to detail the change.
Throughout Paradise Lost, Milton uses various tools of the epic to convey a traditional and very popular Biblical story. He adds his own touches to make it more of an epic and to set forth new insights into God's ways and the temptations we all face. Through his uses of love, war, heroism, and allusion, Milton crafted an epic; through his references to the Bible and his selection of Christ as the hero, he set forth a beautifully religious Renaissance work. He masterfully combined these two techniques to create a beautiful story capable of withstanding the test of time and touching its readers for centuries.
Paradise Lost is a story of Genesis told as it normally would be, but with a protagonist focus on Satan. The story is told largely with Satan being favorably portrayed and God having little presence other than cursing things, which convinces the audience that Satan’s view of God as a tyrant may not be too far off. Still, Satan is portrayed as the villain of the story. However, he has characteristics of a classical hero; including flaws that make the audience relate to and feel sympathy for him. By using part of the black-and-white Genesis story which paints Satan as evil and juxtaposing a narrative which paints Satan as a sympathetic hero, Milton raises a question about morality that largely define the audience’s reaction to the story: what is immoral?
The identity of the true protagonist in Paradise Lost is a mystery. One would gather that Milton, a Puritan, would have no problem casting God as the hero, and Satan as the antagonist. However, looking back in history, Milton saw that most epic heroes had conflicts that prevented them from accomplishing their goals. God and his Son have no conflict, and Adam’s story does not really begin until the Fall of Man. Therefore, Milton was forced to select Satan as the hero of Paradise Lost because he adheres to the guidelines of epic poetry set by Homer, Virgil and others. There are many examples of how Milton uses and edits the tradition of these previous epics in the formation of the Devil as a hero. One of the most basic examples of heroism in epic poetry is the exhortation of the leader to his followers. In The Odyssey, Homer lets Odysseus give a speech that would convince anyone they could survive the journey to the Strait of Messina, "Then we die with our eyes open, if we are going to die, or know what death we baffle if we can. (Ln.1243-1245)" After passing the Sirens, the ship approaches the Strait, and the crew sees the twin terrors of Scylla and Charybdis, they are mortified. Odysseus again lifts their spirits with this speech, "Friends, have we ever been in danger before this? More fearsome, is it now, than when the Cyclops penned us in his cave? What power he had! Did I not keep my nerve, and use my wits to find a way out for us?
Milton. New York: Norton, 1957. Elledge, Scott, ed., pp. 113-117. Paradise Lost: An Authoritative Text, Backgrounds and Sources.
...ntries women are restricted in where they can and cannot work. Most commonly, they seem to be restricted from jobs in which physically taxing tasks are the norm. This is no doubt due to the stereotype that women are fragile and weak and must be protected (a stereotype that can hold true, but that is not always true). This also seems to be consistent across culture. However, despite the fact that these restrictions were enacted to protect women, they place heavy limitations on women’s opportunities. Furthermore, these are not the only injustices many women across the world face. However, the only way to fight these injustices is to increase women’s participation in politics, as discussed in the UN report from 2008. It is absolutely vital that women be able to actively participate in politics without letting gender discrimination and stereotypes get in the way.
Throughout your daily yoga workout, you will see that it's much better to extend or perform certain positions easier. Versatility is often immediately associated with yoga, as yoga usually requires overall flexibility. Increasing your adaptability means you'll have a greater flexibility, which may use useful in a few situations. Stretching the muscles also provides you the capability to relax them. Another profit to overall flexibility from yoga is the fact you will not feel sore or fatigued after executing yoga. Stretching out can also help mend you from health problems, such as returning
In Milton's Paradise Lost, he writes the story of the fall of Satan, his followers, and mankind. Many critics often view Satan as the unlikely or tragic hero of the epic poem. Satan is, obviously, the main character throughout most of the poem, but not necessarily the hero. Satan's main purpose is to fight G-d, and try to be on the same level as Him. The important thing is to realize that Satan is sin, and being humans, who are all born into sin, we can easily relate to a sinful character. G-d is holy and perfect. This is something which we, being fallible humans, cannot begin to comprehend. Satan does, at the beginning, follow many of the attributes which coincide with Aristotle's definition of a tragic hero; however, after the first few Books, Satan looses his status as a tragic hero rather rapidly. Along with this, Satan's thoughts parallel the idea of "Evil, be thou my good," (p76, line 110) which is the opposite of what G-d intends.