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Latino teen pregnancy
Religious influence on sexual education
Religious influence on sexual education
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Recommended: Latino teen pregnancy
The story of Guadalupe the sex of goddess by Sandra Cisnero talks about a girl from a Latino background who was always ashamed of talking about sex, she never got the courage of asking her mom about her body and she never explored her body like she should’ve. Throughout her story she uses the word “Shame” Because that what she felt regarding questions about her own body and about sex. She states that for a girl to know her body she has to be white, because they can afford it and it’s a privilege, I just think that since white women are a little more open minded than Latinas and have the education that Latinos don’t, she feels like is a privilege for a white girl to talk about her body and feel right, they get to ask questions without feeling …show more content…
She lived in a house where the double stander was practice, her mom never talked to her about sex because she was a girl and in her religion and culture they were not comfortable with them talking sex. She also brings a point about her first sexual experience, she explains that she wanted to say no to the guy, but she did not know the right time nor the words, in consequence of that she did not had safe sex and she was not 100 percent okay with it. Sexual double stander it what got Sandra to feel a shame of her body and a shame of asking sex questions. Cohen explains that the sexual double stander is applied to adolescents in a way that the parents are harder and more strict with the girls than with the boys. This is a problem because as the author the story tells, her first sexual experience she did not give the guy the full consent, yet she did not how to stop the guy. Applying the double standard is something that is hurting girls because they are not thought at young ag about sex, about being safe, about how should be practice and how to protect themselves
People who are different and ready for a change can be scary,society is one of the first people scared. Society pushes away people who are different from the norms. This happened in a time overlooked by many people. This was the time the young lords spent in New york. Kids and teenagers banded together to make as much as a difference as possible. Many tried to make a non-violent movement and were still shot down and told to silence their movement. Many middle aged Puerto Ricans raised in the United States disagreed with the action plan of the Young Lords,they believed the young lords were just causing trouble in each city they arrived in. They refuse to allow the idea of change into their mind as well as the minds of their children. They didn’t want the fight to make things worse for Puerto Rico’s freedom.
With so many opportunities to learn about their sexuality denied, Latina girls are forced to empower their own sexual knowledge on their own or with the help of friends. One example is through the use of self-respect. Similar to how mothers often instill a sense of self-respect on to their daughters, many Latina girls use the same concept to redefine the concept of the good girl/ bad girl dichotomy. Instead of the act itself automatically labeling girls as bad girls, it is the reasoning behind their sexual activities that ultimately matter. If a girl has sex within an established sexual relationship, that may or may not be defined as love, she is viewed as a good girl. But if a girl has indiscriminate sexual relations without regard to their own sexual health, she is labeled a skank or a hoe and thus a bad girl. Additionally, young Latinas often empower their sexuality, through the
“They were ashamed because they had treated the old `grandfather so meanly…,” the parents had felt guilty after treating the grandfather so inhumane in the Russian folk tale ”The Old Grandfather and His Little Grandson” retold by Leo Tolstoy. “...asking who loves him who loves him who?” questioned Abuelito in the poem “Abuelito Who” by Sandra Cisnero. The folk tale “The Old Grandfather...” is about how the parents treated the grandfather disrespectfully and influenced the grandson. The poem “Abuelito Who” is about how Abuelito formed a very connected relationship with the author (Sandra Cisneros) and how the author remembers exactly how he was like before he became aged and is always stuck in his room. In the poem “Abuelito Who” by Sandra Cisneros
Conor Kelly argues in her article, “Sexism in Practice: Feminist Ethics Evaluating the Hookup Culture” that the hookup culture discriminates women and disempowers them too. I will like to agree with Kelly, many women do not become stronger from the hooking up culture. They tend to become weaker from the men that encourage them to feel a certain way but the second they stop paying attention to them, they feel less of themselves. Yet, for many women hooking up gives them more control of their own life making them feel that they have more power. And as time starts to change, people start to grow and mature try to accept one another equally. But we have to conclude that the double standard is not going to change.
In Deborah E. McDowell’s essay Black Female Sexuality in Passing she writes about the sexual repression of women seen in Nella Larsen‘s writings during the Harlem Renaissance, where black women had difficulty expressing their sexuality. In her essay, she writes about topics affecting the sexuality of women such as, religion, marriage, and male dominated societies. In Toni Morrison’s short story, “Recitatif” there are examples of women who struggle to express their sexuality. The people in society judge women based off their appearance, and society holds back women from expressing themselves due to society wanting them to dress/act a certain way.
Through American Literature many writers have given a voice to the once silent. Sandra Cisneros, a writer was one of those contributors. Very few writers of her time, explored and brought to light what she did. She started a movement in the United States and within her community to bring to light the issue that once were overlooked. The Stories, poems, novels and essays she wrote touch the lives of many people, of all walks of life. Cisneros did not have the best childhood but was able to overcome many obstacles through her life. Born in Chicago, Illinois into poverty to her first book The House on Mango street selling more than six million copies (Cisneros, 2017).
The role of strong female roles in literature is both frightening to some and enlightening to others. Although times have changed, Sandra Cisneros’ stories about Mexican-American women provide a cultural division within itself that reflects in a recent time. The cultural themes in Cisneros’s stories highlight the struggle of women who identify with Mexican-American heritage and the struggle in terms of living up to Mexican culture – as a separate ethnic body. The women in Sandra Cisneros’ stories are struggling with living up to identities assigned to them, while trying to create their own as women without an ethnic landscape. In Sandra Cisneros’ stories “Woman Hollering Creek: and “Never Marry a Mexican” the role of female identities that are conflicted are highlighted, in that they have to straddle two worlds at once as Mexican-American women.
she goes ahead to talk about the negative effects that might come about as a result giving herself as an example. she admits mistaking sex for love as a result of not having been taught enough on the subject. She describes culture as being demanding and as a result leading to the misinformation of teenage girls on sexual issues Cisneros explains how she was a graduate student yet shy to talk about sex and imagines how hard it would have been for a younger girl in middle school, she will end up being misinformed by her peers.
Leora Tanenbaum’s book Slut! imposes the argument of the unfairness and small mindedness of the sexual double standard between teenagers and what leads them to label others of the name slut. Throughout the book, the author discloses many different studies and stories to help the readers understand the underlying cause and issue of the name slut and how it affects different girls and women around the country.
Gozalez-Lopez interviews people about their personal stories and how they dealth with situations similar to such. One of the people she interviews, Diego, talks about what he had to do to save his girlfriend from public shame because she had sex with him. “I married her because of honor. I had to come out and face the bull, to protect her image and her name” (Gonzalez-Lopez, 98). If a woman looses her virginity before marriage she can be seen as a whore, slut, or not properly raised. Many women are forced to marry men that they would never consider husband mate...
Bates, Laura. "How School Dress Codes Shame Girls and Perpetuate Rape Culture." Time. Time, 22 May 2015. Web. 18 Feb. 2016. In this article, Bates argues that today’s school dress codes are sexist and leave a lasting impression on young girls. Bates explains that there are several cases where girls are being punished for their adolescent bodies being distractions to boys. Also, it can teach a young girl that her body is dangerous and that a young boy automatically has the right to sexually diminish and harass adolescent girls in schools. This thought process is what causes a stigma later in college, declaring that when someone is sexually assaulted on campus, the person was asking for it. This can be detrimental to a young girl, and can even
Due to the girl’s current lifestyle and behavior, the mother is focused on sharing the value to save her daughter from a life of promiscuity. The mother fears her daughter will become a “slut” and insists that is exactly what the daughter desires. Moreover, the mother is very blunt with her view when she uses repetition with the statement, “… the slut you are so bent on becoming.” (Kincaid92). It is very clear that the mother holds a reputation to such a standard that it could determine the overall quality of a woman and her life. Therefore, a woman’s sexuality should be protected and hidden to present the woman with respect and to avoid the dangers of female sexuality. The mother is very direct in calling out certain, specific behaviors of the daughter. Such as, the way the daughter walks, plays with marbles, and approaches other people. The mother is very persistent that the daughter must act a certain way that can gain their community’s respect. She fears the social consequence of a woman’s sexuality becoming
Ariana Grande was interviewed over the summer after her break up with rapper, Big Sean. During the interview Grande talks about her past relationship with Big Sean and also talked about the double standard for women’s sexuality that is in place. She talked about the ideal double standard on how a man is glorified if he sleeps around and is encouraged to do so. However she found it frustrating that women who engage in sexual activity is seen as “loose” or even how women feel ashamed and/or embarrassed if and when they talk about sex. Her main argument in the interview was centered at that women should be able to make mindful choices when they decide to be intimate and sexual with their partner (Greer, 2015). Women should not focus
Kreager ,A. D. & Staff, J. (2009). The sexual double standard and adolescent peer acceptance.
Applying to the dress code, sexism can be seen commonly in schools due to the excessive amount of females who violate compared to the males. Basic arguments for dress code include eliminating distractions, which include the fantasies of a male student, which also leads into rape culture, defined as a society whose prevailing social attitudes have the effect of normalizing sexual assault or abuse. Females are punished for a male capability to be distracted, allowing a male to fantasize about a female. Ultimately, this causes increase in rape culture, which has been very prominent in today's