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The impact of the samurai
Narrative essay of a samurai
The impact of the samurai
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Samurai Rebellion, a clear demonstration of directing skill. A story focused on a corrupt social power, social protest and a story of characters in a confined society, opposed to freedom. Beginning with the start of the movie we see a subtle hint to the confining details of this world, this is apparent in the structure of the film. Examples would be the castle walls, built to attack the low. The frames are shaped by the architecture including pillars, doors and eaves. In the end of the film, the main characters are preparing for the final showdown, they then begin to strip the house to its core elements, this is hint they are indicating that they are visually as well as thematically getting down to basics.
The films elements are simpatico,
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Only in the ending of the film are shown another frame shot towards the sky or the outside of the compound. During this portion of the film Kobayashi gives us visual hints that not only confirm the presence of restriction, but its particular quantity and qualities in a given scene or portion of the plot. An example for instance, in his first meeting with the flight attendent of the clan leader, Isaburo and the steward face each other, sitting on opposite sides of the frame. A doorway opens between the two towards the outside of the building, letting in light and creating an open space between the two. The open doorway provides the illusion of a choice, even though a decision has been made. In their second meeting with the flight attendant after his returns for an answer, the conversation takes on a much more hostile tone. Saburo's attempt to make a refusal meets with the anger and misinterpretation from the flight attendant. The composition of this scene is a match to the earlier one, save one detail: the doorway to the outside is now closed. As if the illusion of choice has now been replaced by an irrefutable command, all pathways of escape seem to be cut off for Isaburo. Only when his son opens a door into the room does the frame once again crack open. Goro's decision to accept the marriage not only opens up a thematic doorway but a visual doorway as well as the closed frame opens once again. Even within the claustrophobic world of oppressive architecture and closed frames. Kobayashi uses his framing to provide visual cues for illusions of choice, but they are really one-way decisions that the characters choose to follow orders and cannot
Have you ever thought that the Samurai warriors and the Medieval Knights had something in common? The Samurai and Knights fought in war, and they had to honor their code of conduct. So do samurai warriors and Medieval Knights have anything in common? The similarities between Samurai and Knights were greater than the differences. This can be seen from three important areas; social position, training and armour, and honor and death.
Many people often see little similarity between the country of Japan and Europe. However, there are actually several similarities between these two countries. In fact, Reischauer and Jansen note that Feudal Japan had departed so far from East Asian norms that it was more similar to medieval Europe than it was to China. Thus, the knight of Europe and the samurai of Japan despite a lack of contact with one another shared several common elements. This was a result of many similarities social and cultural influences experienced by the two distant countries.
As learners of Europe and Japan, the question “ who would win a battle-a samurai or knight” is commonly kept in mind. A samurai and knight are similar in many ways. A samurai would mostly win the battle because they have better weapons, armor, and training. While knights and samurai have many similarities, in a one on one battle, the advantage would be to the samurai and this can be seen in weapons, armor, and training.
In the book Samurai, Warfare and the State in Early Medieval Japan, Karl Friday focuses on war in early medieval Japan. A central thesis could be the political primacy of the imperial court. (Lamers 2005) This is the tenth through fourteenth centuries, before the samurai became prominent in Japan and were trying to form themselves into more of what we think of them today. Friday focuses on five aspects of war in his book; they are the meaning of war, the organization of war, the tools of war, the science of war, and the culture of war.
The “Sepoy Rebellion”/the first Indian war of independence did not start from one crucial event that may have triggered it all. This rebellion/war was a product of many small and big situations adding up. When the British East India Company first took over, they started with restricting the Indian ocean trade, which was a heavily relied on, as a source of income and goods in India. This restriction largely impacted and made a new economic structure. With the Indian trade restricted, the British benefited. The British Production system was able to flourish because they were able to use the Indian trade routes to export their goods. Most people living in India, at
In the 2004 movie, Hidalgo, the story of how a cowboy and cavalry dispatch rider, billed as the “world’s greatest endurance rider,” is challenged to compete for pride, honor, and his own survival in a 3,000 mile long race known as the Ocean of Fire. Likewise, the story of The Last Samurai depicts how a civil war era captain is charged with the responsibility of training a “modern” Japanese military force, and is captured by Samurai warriors in a battle to quell the Samurai rebellion. While he is being held by his captors, he learns the ways of the Samurai and must use his new skills to fight for his, as well as Japan’s pride, honor, and cultural survival. This essay will attempt to draw similarities between Hidalgo and The Last Samurai by examining the individual feats accomplished by the movie’s main characters as well as explain how these seemingly dissimilar movie plots are actually quite similar.
Tokugawa Ieyasu was a great samurai fighter and cunning politician. In battle of Sekigahara Tokugawa defeated his major rivals and established Tokugawa government. His headquarter was established in village of Edo away from the imperial families in Kyoto. Ieyasu and successors choose to rule as shoguns, or feudal lords, demanding loyalty from the daimyo and exercising direct control only over their own territorial domains. The people saw the emperor as divine descent of sun goddess Amatersau, however, established the emperor as the ultimate source of political authority and surrounded the imperial throne with thicket of taboos that protected it from usurpation.
After reading several documents written by Gardiner, Campbell, Sita Ram, Sayyid Khan, and Coohill, the main cause of the Sepoy Rebellion was that many Indians felt suspicious that the British were trying to undermine Indian traditions/society and replace it with their own.
Soon after this soup kitchens began breaking out all over Ireland, but they were not run on government funding, instead they were run by Protestants seeking to take advantage of starving Catholics and convert them by offering them all the food they wanted if they would only convert. These Soupers, as they were called, even went so far as to serve meat on Fridays, a day that is forbidden for Catholics to eat meat on.(Bartoletti 78). Not all relief and charity work however was purposed to gain something in return, functions in the US were held to raise money and food for Ireland, and the Queen of England herself donated generous amounts of money.(Bartoletti 83). But even with all these donations form around the world it paled in comparison to
Film is one of many Medias to send messages to the world. Numerous examples of movies that insert messages, 47 Ronin is one of them. The movie 47 Ronin is based on true story of Ako Incident and specifically tell us that honor is everything. The image that we discuss in the presentation was taken from the movie 47 Ronin. The image is a representation of a specific Japanese culture, Seppuku. However there are differences in story of Ako incident and 47 Ronin, and these alterations applicable to the term Orientalism.
It was Malcolm X who said, “By any means necessary” when discussing the measures that needed to be enacted in order to bring change. However, determining which means are effective in bringing about change is crucial to the success of a movement. The evident reality is that peaceful acts of civil resistance have overall been much more successful than those that have been fueled by violence. A 2-year study conducted by political scientist, Erica Chenoweth, reveals just that. The study showed that:
At the end of the 18th century, there were many revolts in the Spanish Americas, but these insurgencies didn’t have the intention to bring independence, in fact they fought corrupt officials and the implementation of the Bourbon reforms, in the name of the king. These revolts didn’t evolve into movements of independence because of the remoteness of the cities that they occurred in and the magnitude of the Spanish Americas, the Bourbon reforms weren’t set in place at the same time in all places, so people weren’t discontent simultaneously, there were deep social divisions at the time, and the political theory and ideas that these movements had weren’t those of independence. Although this was true, a few decades later in the early 19th century,
Japan's political journey from its quasi-democratic government in the 1920's to its radical nationalism of the mid 1930's, the collapse of democratic institutions, and the eventual military state was not an overnight transformation. There was no coup d'etat, no march on Rome, no storming of the Bastille. Instead, it was a political journey that allowed a semi-democratic nation to transform itself into a military dictatorship. The forces that aided in this transformation were the failed promises of the Meiji Restoration that were represented in the stagnation of the Japanese economy, the perceived capitulation of the Japanese parliamentary leaders to the western powers, a compliant public, and an independent military.
Disobedience is a message, not just an act of incompliency. It’s a message of what the people want. Ignoring our developing morals and thoughts is only ignoring a quality of life that we strive for. We can’t live under rules that nobody wants to follow. For instance, Rosa Parks had refused to give up her bus seat to a white passenger. She initiated civil rights movements. We recognize Rosa Parks as a hero because she gave everyone the courage to stand up for what they believe in. Societies have to adapt to the people. If the people wanted equality then the world is forced into equality. Disobedience and rebellion makes it clear when that time comes. Disobedience is critical to communicate a need for change. Questioning and having faith in our
The film Sen to Chihiro no Kamikakushi is a Japanese animated film. It was written and directed by Hayao Miyazaki and produced by Studio Ghibli in 2001. Sen to Chihiro no Kamikakushi is a fantasy film that addresses several themes and carries various messages. It is full of Shinto beliefs and symbolisms. Shinto elements can be found throughout the film, from character design to simple acts such as crossing a tunnel/bridge to reach another realm and eating that realm’s food in order to stay in it. This paper will focus on some of the themes presented in the film as well as some of its main characters.