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Historical context of 1&2 Samuel
Role of judges
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I was relieved that the text explained what being a Judge back then entailed and meant verses what we are familiar with the meaning of Judge. I had a rough idea of the meaning once I started reading, however to me it sounds like a nicer way of labeling someone as a military leader. I understand that Samson was one of the most famous of the Judges since he was known for his incredible strength. I was trying to figure out why the text focused on his love a weakness of Philistine women other than it somehow being used as a lesson of sort. All that comes to mind is the typical stories that we are use to about how great leaders and warriors have fallen because of their weakness for women. The text mentions that the story of Samson could be used …show more content…
Samuel role has the same importance as the judges, although has more responsibility. The Samuel and the judges were specifically chosen from the Lord to be leaders. Samuel and Samson were both born into significant status because it was the Lord who helped their mothers conceive. Even though there are similarities between Samuel and the judges, Samuel was chosen to have the responsibility of something much greater. Samuel was a seer and it also was Samuel’s job to “anoint kings and declare that they have been rejected by God.” (p. 140) Luckily, thanks to the television show Vikings, I know what the job of a seer entails. I am assuming that seer later became know as a prophet. The explanation of how Saul became King was very confusing to me. I made sure I read the section multiple times to make sure I wasn’t missing anything. When the text explains the first account of the election of Saul, it is my interpretation that Saul didn’t become King right away or he didn’t start off with a good start because he confided in Samuel about how he losing his donkeys. (p. 142) Then the text mentions, “Lost donkeys were a matter of concern for prophets and for future kings.” (p. 142) My interpretation is that this was a sign to Samuel and to the people in terms of Saul becoming the first king. Then in the second account, the text explains how Saul becomes king because he has the blessing of Samuel …show more content…
I see a similarity between Solomon and Saul. They both did not take the written laws as seriously as Samuel would expect, however they were both more concerned about keeping their power and status as king. Solomon also had forbidden relationships with many women. This was viewed as Solomon being diplomatic verses being extremely sexual. It wasn’t uncommon for leaders to establish diplomatic relations by giving up their daughters. Even though Solomon was viewed as a king who had wisdom and the vision for education and growth, it was his persistence of having forced labor that divided the
In the eleventh century BCE Israel is divided into twelve tribes. The prophet Samuel is called upon to bring the people under one ruler or king and lead Israel into a monarchy. However this brings a major split and for the first time we find a military and political leader, the King, along with a spiritual leader, or the prophet. The prophet played the role of moral keeper and would make sure that the King was ruling justly and keeping the Law of God.
The first theme that was shown in the book was honor. Honor was clearly demonstrated by Samson. Samson willingly gave his life for Daniel when he was in danger. From when Daniel and Samson first met Samson showed his affection for Daniel. He would sleep so close to Daniel that Daniel could hardly stretch out. Samson would follow Daniel around very closely. He would do Daniel’s chores for him when they were living up on the mountain. Samson would carry the heavy objects for Daniel like the barrels of water. When Daniel had left
God creates laws for His children not because he wants to restrict us, but because he desires a relationship with us so that we may be able to draw nearer to Him. He also gives us laws to protect us from the harmful repercussions of sin. Therefore, if David had followed God’s laws, he would not have been faced with such turmoil towards the end of his kingship.
We see from this passage that Solomon is a loving devoted husband and father. He understands the relationship between a father and his children. Solomon appears through this writings to have been a good father.
David had opportunities to kill Saul, but, never desired to do so. David later handed down many transgressions during his reign. David had many flaws; he was an adulterer and murderer. He knew he was wrong and always repented and had the desire to please God. God knew none of his people were perfect, but he favors those who are obedient.
The book of 1 Samuel, a part of the Old Testament, sparks the dawn of the United Kingdom of Israel by telling of its first king, Saul. Samuel is one of the first talked about pre-literary prophets in the bible perhaps because he anointed the first king of the United Kingdom. He is a prophet by definition because he possessed the ability to converse with the almighty Yahweh. Samuel and Saul are key players to the rise of the kingdom but Saul runs into trouble and disobeys God, which leads him to his own inevitable demise.
Women in the biblical bible represent a transitioning and evolutionary turn for women in the future. Biblical women have open doors of opportunities that allow women to become more independent, confidents and sophisticated. History has shown how women first were seen as a typical care taker or protector compared to a “provider,” which was more associated with men. However, over the century, there has been a chain broken and opportunities released that allowed women to become more like men to a certain degree. There has been a change in status, roles, and education. Biblical women have allowed women in the twenty-first century the chance to obtain a higher status role such as, a provider for their family. Therefore, allowing women to stand up for their rights and what they believe in using sexual techniques. Such as, manipulating men, using their body as a weapon and the power of “sisterhood” to get what they want.
Saul bridged that chasm well as he was chosen by Yahweh primarily as a defender of his nation against continual threat from invasion. Nevertheless the introduction of the monarchy did not occur without criticism despite the subtle transition due to Saul's previous charismatic status. Incredible tension formed as underlined in I Samuel 7-15, stemming between early pro-monarchic sources and a later anti-monarchic one. The anti-monarchic sentiments (I Sam 8:7) revealed a reflective criticism of the monarchy, which is probably exilic in origin. I Sam 8:11-18 revealed the root of the criticism and the nature of the kingship in the ancient world. The pious were not the dissenters rather the rich farmers who did not wish to pay taxes to the centralised government. In Marx's ideology it is the Base economic loss which caused the religious or Super Structure criticism of the monarchy.
This is a paper over King James I of England that I wrote for my honors english class. I received an A on the the assignment. King James I On June 19, 1566 in Theobalds, Hertfordshire, England, Mary Queen of Scots gave birth to her only child, a boy whom she named James. James' father was Henry Stewart, also known as Lord Darnley.
When Josiah was twenty five he began his next chapter in his dedication to the Lord by rebuilding the temple. The temple had not been restored for almost a century, so it became of great importance to Josiah and his people. This restoration brought new jobs for his people and new hope for the land. As the workers were cleaning out the temple they found a book that looked of great importance. They gave the book to the high priest Hilkiah, who then gave it to Staphan, Josiah’s secretary. The book was the bible, which had been forgotten for so long. Josiah had Staphan read him the words of the bible and was astonished by what was written in it. Josiah tore his robe as a sign for his gri...
The book of Judges is the sequel to Joshua. It is the seventh book of the Old Testament. It recounts stories and events from the death of the hebrew leader and prophet Joshua to the birth of the hebrew Samuel. That is roughly, from the end of the Israelite conquest of Canan in the 13th Century B.C to the begining of the monarchy in the 11 th century B.C. It tells about the hebrews from Joshua’s Death to the time of Samuel. It was written in about 550 BC, on tablets named the Ras Shamra tablets. The Ras Shamra tablets where later discovered in the early 20th Century, even though the stories and acountings of the judges where already known and written. The book of Judges belongs to a specific historical tradition which is called the Deuteronomic history. The author of the book of Judges, was in exile in Babylonia. While in exile he was deeply concerned with foreign domination. So he wrote many of his stories on the migration of the tribe of Dan to the North and the sins of the Benjamites. The author emphasized that Israel was being influenced by foreign powers and the loss of freedom and prosperity. Recurring throughout the book is the stereotyped formula: "The people of Israel did what was evil in the sight of the lord." Then after each period or subjection the author introduces another formula: " But when the people of Israel cried the Lord, the Lord raised up a deliverer for the people. Through-out the book, the book of judges tells about prophets, rulers and influencial people such as: Othniel, Ehud, Shamgar, Deborah, Gideon, Tilian and Samson. There are also many more minor people.
Samuel Johnson, prominent English author, lived a life which was appears to have been unpretentious on the surface, however his life was filled with numerous complications, extreme suffering and massive psychological troubles. Also, despite all the struggles and suffering in his life, he had a “passionate concern for humanity and even said, ‘I have often thought that there has rarely passed a life of which a judicious and faithful narrative would not be useful’” ( Green ). Samuel Johnson was born September 7, 1709 in Lichfield, Staffordshire, England in the home above his fifty-two year old father’s struggling bookshop. His father had gained prosperity but it did not endure the enterprises he was involved in, forcing the family into financial distress. As a result, Samuel Johnson would feel the financial distress for the first fifty years of his life. Sarah Ford, his mother, was forty years old when he was born. She was from a respectable family but married a poor man of intellectual tastes (Green). His parents did not share a happy marriage and rarely conversed. After his father’s death he developed an appreciation of his mother’s character and determination; she would operate the bookshop for almost thirty years. On the other hand, she was firm, narrow minded and self-centered which made her unable to fill the emotional needs of her children (Green). It is speculated that Johnson’s younger brother may have committed suicide at the age of twenty-five and Johnson’s life would be plagued with psychological issues which were directly related to his mother (Green).
1 Samuel is presented in the form of a narrative account of the life and contributions of Samuel. Like most of the bible, scholars have tried to determine the author, date of writing, purpose of the text and the historical and chronological order of events. The author is unknown. Some scholars believe Zabud, son of the prophet Nathan, a priest and the “personal adviser'; to King Solomon, wrote the text shortly after Solomon’s death. Others believe Samuel himself wrote the text, while some scholars believe the priest, Ahimaaz, was the author. Most do agree that the composition and editing took place in several stages over a considerable period of time.
While King, in his, “Letter from Birmingham” objects to following immoral and bad laws, Plato is of the opinion that people ought to follow laws and rules even if the may not be just. King bases his reasoning mainly from values which, he believes should be enshrined in the laws. There is a clear distinction between legality and morality as exhibited by the king in his letter. What is considered legal does not necessarily be legal, which makes King have serious problems with legality leading to his favoring morality over
Milton begins Samson Agonistes after the most famous part of the biblical story, after he has been betrayed, blinded and sent to prison. The opening lines speak to the purpose of the whole poem: “A little onward lend thy guiding hand/ To these dark steps, a little further on;/ For yonder bank hath choice of Sun or shade.” (1-3) On the one hand, these lines are merely an exposition of Samson’s movements, but on the other, they reveal a preoccupation with the major themes of the play: guidance and salvation. Milton does not clarify to whom Samson is speaking. As the poem was written to be read, not performed, it is easy enough to imagine a companion to lead Samson on, but that companion is nowhere in the text. Whose, then, is “thy guiding hand?” There is no clear answer, but it...