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The debate of free will essay
Free will philosophical essay
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In the book Free Will by Sam Harris he explains what he believes free will is actually compared to what others state it is. He states that free will is just an illusion and no one had any control of the kind of life they would be born into which means no one could control the person they would turn out to be due to preceding factors. Eddy Nahmias goes on to explain that Harris theory about free will is completely wrong and that people do not need the impossible to achieve free will. The theory behind free will can be theorized different ways.
In Sam Harris’s book Free Will he argues his theory of what he believes free will is in that free will is impossible to achieve and our minds decide what are actions are going to be before we even know what we are going to do. In the book he states “This morning, it was coffee(two). Why not tea? I am in on position to know. I wanted coffee more than I wanted tea today, and I was free to have what I wanted. Did I consciously choose coffee over tea? No. The choice was made
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for me by the events in my brain.” This quote means that even though he wanted coffee over tea this morning his subconscious made the decision before he came to realization. He later states that if scientists with a perfect neuroimaging device were to monitor the brain of a patient in the lab doing regular activities, the scientist would be to know what the patient was going to do before they knew themselves. According to the statements made by Sam Harris free will is an impossible and no one has control over themselves and instead the brain chooses what actions the person will act upon. In the critical review made against Harris’s book by Eddy Nahmias, he goes on to state that Harris’s theory of free will being impossible is false and Harris does not provide any evidence of it being true other than “the popular conception of free will.” Nahmias goes on to explain that Harris ignores the arguments of philosophy and compatibilism which does not support Harris’s belief of free will is. Nahmias then defends the statement Harris made about his New York Times article saying that “these phenomena have nothing to do with free will.” by explaining how he has done experimental work on free will and not worked just from an armchair and justifies that if a brain scanner was used to predict the actions of people, the vast majority did not take such actions based on the brain waves. He states that on some aspects he does agree with Harris in that what people think about free will is an important concept. Nahmias believes that Harris’s statements are mostly false and that free will does not exist and no one has control over the actions that he or she performs. In the article from Eddy Nahmias, Nahmias goes on to critique Harris’s book Free Will and stating many of the points that Harris makes are unsupportive and do not make any sense. Harris’s definition of free will is that it is impossible, illusion, and that a person’s actions are pre-determined by the brain before the event takes place and they have no control over what they do. He explains how a man murdered a woman for no reason but it is not his fault due to him not having free will over the situation. Nahmias explains that free will is possible and has been supported by evidence done by research. Nahmias does a good job of disproving the arguments Harris states in his book. His statements against Harris are backed by evidence supporting it while Harris does not provide much proof that his theory is true other than stating what he believes is the truth. Nahmias states that instead of looking at free will not existing at all, look at it as though there are levels to it. In the book Free Will by Sam Harris he describes that free will is “just an illusion” and impossible to achieve in that a person’s actions are determined before a they are aware of what they are going to do.
He states that if you want something like food and you have to decide between two different items your brain chooses the item before you know which one you want. Harris also explains on how criminals should be looked at differently due to they do not have free will and instead are just performing actions due to prior events. Nahmias explains in his article everything that is wrong with Harris’s book in that free will is possible and is backed up by evidence that has been performed in experiments. He explains that Harris’s explain of free will just can not be said and has to be backed by supporting evidence. Nahmias also explains that science is in the early stages of free will and as more research is done to better understand the theory of free
will.
There is much debate over the issue of whether we have complete freedom of the will or if our will caused by something other than our own choosing. There are three positions adopted by philosophers regarding this dispute: determinism, libertarianism, and compatibilism. Determinists believe that freedom of the will does not exist. Since actions are events that have some predetermined cause, no actions can be chosen and thus there is no will to choose. The compatibilist argues that you can have both freedom of the will and determinism. If the causes which led to our actions were different, then we could have acted in another way which is compatible with freedom of the will. Libertarians believe that freedom of the will does exist.
Many have debated about the topic of free will versus determinism. Edith Wharton, addresses this topic through her novel, Ethan Frome. Wharton introduces many instances in which the events that occur in the protagonist, Ethan Frome’s life, seem predetermined. These events were not predetermined however, because they were a reflection of Ethan’s expression of free will. Because humans have the ability to make conscious decisions, they have free will.
Human beings always believe that what they want to do is ‘up to them,' and on this account, they take the assumption that they have free will. Perhaps that is the case, but people should investigate the situation and find a real case. Most of the intuitions may be correct, but still many of them can be incorrect. There are those who are sceptical and believe that free will is a false illusion and that it only exists in the back of people’s minds, but society should be able to distinguish feelings from beliefs in order to arrive at reality and truth.
The argument of free will and determinism is a very complex argument. Some might say we have free will because we are in control; we have the ability to make our own choices. Others might say it’s in our biological nature to do the things we do; it’s beyond our control. Basically our life experiences and choices are already pre determined and there’s nothing we can do to change it. Many philosophers have made very strong arguments that support both sides.
In this essay I shall argue that Paul Rée is correct in saying that free will is just an illusion. Throughout the reading entitled “The Illusion of Free Will,” Rée makes numerous great points about how we believe we have free will but we really do not. He discusses how one’s childhood upbringing determines his actions for the rest of his life, which, as a result, diminishes his freedom of will. He brings about the major issues with the common thought that since you could have acted in a different way than you actually did, you have free will. Another main argument was the proof of the reality of the law of causality, which can also be referred to as determinism.
...on, freedom of the will is needed to clarify that just because one’s actions are capable of being predicated, it does not follow that I am constrained to do one action or the other. If I am constrained though, my will is absent from the situation, for I really don’t want to give someone my money with a pistol to my head, and it follows my action is constrained and decided by external compulsion, rather than internal activity, or stated otherwise, that internal activity being free will, and thus free will is reconciled with determinism.
Philosophers have pondered over the subject of free will for decades and there still hasn’t been a definite answer to the question of free will. What does free will truly mean? Is it just a figure of our imagination? Or is it something that has been around since the creation of men? These are only a small fraction of questions the topic of free will arises. Free will can be broken down into smaller and fewer overcomplicated categories. A normal person like you has free will if our universe revolves around the fact of determinism, if you believe this theory, then you’d be considered a compatibilist. Compatibilism allows us to hold people responsible for their actions. You believe that the reason why
There are a lot of different things that come to mind when somebody thinks of the phrase Free Will, and there are some people who think that free will does not exists and that everything is already decided for you, but there are also people who believe in it and think that you are free to do as you please. An example that explains the problem that people have with free will is the essay by Walter T. Stace called “Is Determinism Inconsistent with Free Will?”, where Stace discusses why people, especially philosophers, think that free will does not exist.
The problem of free will and determinism is a mystery about what human beings are able to do. The best way to describe it is to think of the alternatives taken into consideration when someone is deciding what to do, as being parts of various “alternative features” (Van-Inwagen). Robert Kane argues for a new version of libertarianism with an indeterminist element. He believes that deeper freedom is not an illusion. Derk Pereboom takes an agnostic approach about causal determinism and sees himself as a hard incompatibilist. I will argue against Kane and for Pereboom, because I believe that Kane struggles to present an argument that is compatible with the latest scientific views of the world.
“Please tell me: isn’t God the cause of evil?” (Augustine, 1). With this question to Augustine of Hippo, Evodius begins a philosophical inquiry into nature of evil. Augustine, recently baptized by Saint Ambrose in Milan, began writing his treatise On Free Choice of the Will in 387 C.E. This work laid down the foundation for the Christian doctrine regarding the will’s role in sinning and salvation. In it, Augustine and his interlocutor investigate God’s existence and his role in creating evil. They attempt not only to understand what evil is, and the possibility of doing evil, but also to ascertain why God would let humans cause evil. Central to the premise of this entire dialogue is the concept of God, as relates to Christianity; what is God, and what traits separate Him from humans? According to Christianity, God is the creator of all things, and God is good; he is omnipotent, transcendent, all-knowing, and atemporal- not subject to change over time- a concept important to the understanding of the differences between this world and the higher, spiritual realm He presides over. God’s being is eidos, the essence which forms the basis of humans. With God defined, the core problem being investigated by Augustine and Evodius becomes clear. Augustine states the key issue that must be reconciled in his inquiry; “we believe that everything that exists comes from the one God, and yet we believe that God is not the cause of sins. What is troubling is that if you admit that sins come from… God, pretty soon you’ll be tracing those sins back to God” (Augustine, 3).
Harris’ ideas about free will are of course not necessarily novel. James L. Christian in Philosophy: An Introduction to the Art of Wondering writes in the chapter on freedom about several philosophers with similar ideas, including B. F. Skinner. Christian writes that the idea of freedom is of course an important one, “…does the experience of freedom, in fact, exist? Or does the feeling of freedom mask an illusion?” (257) Harris delineates what he understands to be the two common assumptions about free will under which most people operate: “(1) that each of us could have behaved differently than we did in the past, and (2) that we are the conscious source of most of our thoughts and actions in the present.” (Ch.1) This, at the most basic level, is what most people assume they posses; an ability to consciously make a choice and that choice having an observable and measurable effect on the universe (libertarianism). I agree with Harris that this is what most people ascribe to fo...
Imagine starting your day and not having a clue of what to do, but you begin to list the different options and routes you can take to eventually get from point A to point B. In choosing from that list, there coins the term “free will”. Free will is our ability to make decisions not caused by external factors or any other impediments that can stop us to do so. Being part of the human species, we would like to believe that we have “freedom from causation” because it is part of our human nature to believe that we are independent entities and our thoughts are produced from inside of us, on our own. At the other end of the spectrum, there is determinism. Determinism explains that all of our actions are already determined by certain external causes
Since the foundation of philosophy, every philosopher has had some opinion on free will in some sense, from Aristotle to Kant. Free will is defined as the agent's action to do something unimpeded, with many other factors going into it Many philosophers ask the question: Do humans really have free will? Or is consciousness a myth and we have no real choice at all? Free will has many components and is fundamental in our day to day lives and it’s time to see if it is really there or not.
Freedom, or the concept of free will seems to be an elusive theory, yet many of us believe in it implicitly. On the opposite end of the spectrum of philosophical theories regarding freedom is determinism, which poses a direct threat to human free will. If outside forces of which I have no control over influence everything I do throughout my life, I cannot say I am a free agent and the author of my own actions. Since I have neither the power to change the laws of nature, nor to change the past, I am unable to attribute freedom of choice to myself. However, understanding the meaning of free will is necessary in order to decide whether or not it exists (Orloff, 2002).
The first matter to be noted is that this view is in no way in contradiction to science. Free will is a natural phenomenon, something that emerged in nature with the emergence of human beings, with their kinds of minds, minds that can think and be aware of their own thinking.