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Primary source analysis essay
Six c's of primary source analysis
Six c's of primary source analysis
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Primary Source Analysis on The Way of Salvation
Kyunghee Baek 774459
The Way of Salvation fresco, situated in the Spanish Chapel of Santa Maria Novella, Florence, is created by Andrea di Bonaiuto during the years 1365 to 1368. It also has given many names to the Triumph of the Church and the Dominican Order, Allegory of the Active and the Via Veritatis, the meaning of the Church as the Path to Salvation. As the names well represented its purpose, Via Veritatis depicts the Triumph of the Faith and the Dominican doctrine with the intension not only to awaken the ordinary people living at the time, especially who are the disbelievers or heresy, to the idea of that the church is the only institution to lead the true path to salvation but also, among the people in the church, to invoke Dominican doctrine.
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_ By Diana Norman
On the approaching this large fresco itself, it suggests to imply meaningful messages about the way of the view of the Medieval church in the fourteenth century.
[OVERALL COMPOSITION]
Firstly, the mural’s left bottom section, one can see the various hierarchy figures of the Medieval church society surrounding the pope, the symbol of the church, who seated at the center of the basilica which appears to be the cathedral — Cattedrale di Santa Maria del Fiore — of Florence. To the left side of him, the Dominican(a cardinal), a bishop and Holly Roman Emperor seated at the right side of him. The Dominicans, who appear in many figures in this fresco, represent themselves visually all the time as the hounds of God since the name of Dominican in Italy means ‘dogs(canes) of the Lord(Domini)’. It is depicted as white and black dogs, reflecting Dominican attire, in front of the church guarding the sheep as a role of the shepherds, symbolizing God’s protection of humankind. On the right side of
1432.) is a magnificent work of Christian art. The painting of the Lord is covered with symbolism from top to bottom. The background has Christian’s symbols of wine and pelicans which relates to blood of Christ. The Lord wore clothing such as the headgear that represents the trinity, and sash that reveals the Sabbath. The phrases in the painting that reveal about eternal life and power of the Lord. Finally the painting has symbols of power: the large amount of gold presented in the painting and the crown below his feet. The painting is rich with symbolism, and the work of art need to be carefully overserve to see the full
Considering its age of over eight hundred years old, the Christ in Majesty with Symbols of the Four Evangelists remains in remarkable condition. However, pieces of the original apse, which originated in the Catalan chapel in Spain, have faded. Portions, especially along the bottom, have disappeared over time. Even though it was moved to the Boston Museum of Fine Arts, it has not been fully restored. The artist identified each of the apostles in the Christ in Majesty with Symbols of the Four Evangelists, but the writing has grown fainter and this creates difficulty for art historians.
... middle of paper ... ... Using sculpture around the Alter of Grace and images on the wall and ceiling he pictures the story of the ’the Fourteen Holy Helpers and gives the kind of imagination to the level of reality as cited by (Lanciani and Rodolfo 1892). All these Baroque architectural elements were applied to the building to get the people attention to the focal point.
The tendencies of Baroque translated differently in parts of Europe. In Italy, it reflected the return of intense piety through dense church ornamentations, complex architecture, and dynamic painting. Calabrese’s work exhibits the combined artistic stimuli of the 17th century and culminates in the acquired Caravagesque style that alters how paintings were composed from then on. Executed at the height of Calabrese’s most creative phase, St. John the Baptist Preaching is indicates the monumentality of change in urbanization as well as the return of Catholic permanence in the 1600’s. Aside from the Baroque power of the artwork, Calabrese’s St. John is a piece worth gravitating to and stands as reminder of the grandiose excesses of Baroque art.
The chosen art work is "Miracle of St. Dominic." This painting is a tempera on panel, painted by the Renaissance artist Taddeo di Bartolo, in the year thirteen sixty three. The painting is currently housed at the McNay Art Museum, measuring approximately 10" high by 10" wide. In this particular painting we are witnessing a miracle by St. Dominical. There are spectators and a horse that lays above the man in red, who St. Dominical has brought back to life.
The Raising of the Cross is an amazing piece of art and the depth of meaning contained in it is, likely, beyond my grasp. There appear to be many symbolisms in this painting and I have surely overlooked some. The style of this painting is clearly inspired by the Baroque masters of Rubens day and Ruben took the style to a new level that the world had not seen at that time. The other pieces in the series of Ruben’s paintings based around the crucifixion of Christ help to give this painting clarity and to give hints to the figures in the paintings.
The two works I have chosen to explore for the final project are a stone sculpture by Gislebertus, and a Fresco by Giotto, both titled Last Judgment. Gislebertus’ stone sculpture is from the Romanesque era, made between 1120-1135 and is located at the Church of St. Lazare’s Tympanum in Autun, France. Giotto’s Reformation Art is a Fresco from the Late Gothic or Proto-Renaissance/Renaissance era, dated 1306 and is located at the Scrovegni Arena Chapel in Padua, Italy. My focus will be on discovering each artwork’s Christian representation and function during these periods. Although the artists use strikingly different methods to deliver their message, each convey the same theme and significant influence of their time; a persons’ soul was ultimately subject to divine judgment. Through a beautiful fresco painting and an artistic carving of stone, both works of art tell their own narrative that encourages us to examine
The Basilica of St. Denis contributed to the rise of the Catholic Church, for it provided a physical representation of the “Holy Jerusalem”, for many people to see. By viewing this representation of heaven, many people reestablished their faith into the church and longed for salvation, so that they can be accepted into the “spiritual heaven” after their death. This desperate attempt to gain salvation caused individuals to devote themselves to the church, which brought the Catholic Church leverage, power, and wealth.
Michelangelo, renowned Renaissance painter and sculptor, called the doors “The Gates of Paradise,” a golden gateway leading into the Heavens. The name stuck, but more so because of the significance of the doors’ location at The Baptistery of San Giovanni in Florence, Italy, where during the Middle Ages, converts came yearly at the parade dedicated to St. John the Baptist, to be anointed and earn paradise; hence, the “paradise” in The Gates of Paradise (“Baptistery of San Giovanni”). Before naming the work of art though, it had to have first been built. Commissioned to goldsmith Lorenzo Ghiberti in 1425 by the Arte di Calimala, a guild of wool merchants in Florence, the golden-bronze doors took twenty-seven years to construct and were finally installed in The Baptistery in 1452. As seen in Figure 1, the doors contain ten square panels depicting the following scenes from the Old Testament: Adam and Eve, Cain and Abel, The Drunkenness of Noah, Abraham and Isaac, Esau and Jacob, Joseph Sold into Slavery, Moses and the Ten Commandments, The Fall of Jericho, David and Goliath, and Solomon and the Queen of Sheba (“Baptistery of San Giovanni”). Furthermore, a frieze consisting of flowers and small statues of prophets, sibyls (female seers), and busts surround the ten panels as extra décor. Built during a time of flourishing art and culture known as the Renaissance, this Early Renaissance piece exhibits various characteristics of the time period’s art style in subject-matter, appearance, representation, and even more artistic aspects. However, before further describing the Renaissance and its characteristics, it should be noted that Italy was at the center of the new Renaissance movement and that later, the Florentines’ victory against the...
In the Florence Cathedral, Florence, Italy, there is a cathedral church whose octagonal dome, built without the aid of scaffolding, was considered the greatest engineering feat of the early Renaissance. Dedicated to Santa Maria del Fiore, Our Lady of the Flower, it is also known as the Duomo, after the Italian word for cathedral. Created by many great Early Modern artists, this piece of architecture is a perfect example the Renaissance style. We can come to a better understanding of why this is so by exploring what the characteristics of the Renaissance “style”. To understand the properties of the Florence Cathedral that fit the Early Modern style, I will begin with a description and its history. The cathedral's architectural style, although greatly influenced by French Gothic elements remained distinctively Florentine, especially the geometric patterns of red, green, and white marble on the building's exterior. Construction of the cathedral began in 1294 on the site of a Christian church founded in the 6th or 7th century and continued until 1436. Several celebrated Italian architects were involved in the project, including Giotto, Arnolfo di Cambio, Andrea Orcagna, and, most notably, Filippo Brunelleschi, who was responsible for designing and building the dome. The cathedral's exterior is ornamented with sculpture and mosaics by Italian artists Donatello, Nanni di Banco, and Domenico Ghirlandaio, among others. The building's stained-glass windows are the work of the Italian architect and artist Lorenzo Ghiberti, and the interior is decorated with sculpture and fresco paintings by several Renaissance masters. Construction of the campanile (bell tower), situated to the right of the entrance to the Duomo, was begun by Giotto and completed according to his plans in 1359, after his death. Nearly 278 ft high, the campanile is embellished with red, green, and white marble panels of relief sculpture by Italian artists Andrea Pisano and Luca della Robbia, and niches with sculpted figures by Donatello and other masters. Facing the cathedral and campanile is a smaller, octagonal structure, the Baptistery of San Giovanni, noted for its gilt-bronze doors, elaborately worked in high relief by Andrea Pisano and Lorenzo Ghiberti. With that background information about the cathedral, one question comes to mind: what is it that makes the Renaissance style distinct? Renaissa...
In this research paper I will be looking at two different artworks by the same artist. The two I will be looking at are the Sistine Chapel Ceiling (1508-1512) and The Last Judgment (1534). Both of these painting are painted in the Sistine chapel which is located in the Vatican. I am going to attempt to evaluate these two pieces of art painted by Michelangelo and explain the cultural and religious aspects of them. I will also look to other scholars to get their perspective and their reactions to the paintings. The last step of my research will be to formulate a theory about the relationship between culture and religion and use my topic to help defend my theory.
... the way that the artwork is resembled in the religious background of the gospel but reconstructed in to a celebrating impression. Throughout the fresco painting it depicts the myth of the Christ’s three fold temptations relating back to the article that “distinction between fresco and panel painting is sharp, and that painters are seen as competitors amongst themselves discriminating also, between the difference in genuine attempts in being better then the other.” Baxandall, “Conditions of Trade,” 26. in relation, the painting concerns the painter’s conscious response to picture trade, and the non-isolation in pictorial interests.
First, the painting focuses on the importance of a well-run government, rather than religion, which was very important during this time. On top of this, I like that the murals are a set of six individual paintings all portraying a message. While Effects of Good Government is important for thinking about historical and contemporary life in Siena, its wider political resonance cannot be ignored, especially now for the United States after the recent presidential election. This past election may have been one of the most important elections in history. “American society and European are increasingly dismantled by social and economic inequality due to the dwindling of a middle class because of the absence of regulation—the un-governing of government—that allows private interests to prevail above all else.” (reference) The United States elected a President “who beat the system,” someone who has no political experience and did not climb the political ladder over the years, but rather was rich enough to afford to run for President. On top of this, with the election of Trump there have been riots and uncovering of racism, sexism, etc. in the United States. All of these problems have the potential to tear out country apart. This makes the series of murals even more important by analyzing what could occur with the effect of a good and bad government. This mural is able to capture the important balance between citizens and
The most influential theme in art for centuries was that of religion. There have been many things that have influenced art over the generations. Nothing has had the impact on the art world that religions has. Many of the ancient art works were dedicated to the gods or other religious figures. The statues of the Ancient Egyptians were not just for beauty. Instead, they were representations of the gods and were meant to have significant meaning to the people who saw them. The people of the time knew the meaning of every reed, flower, bird, or animal that was depicted in the art. The same is true of the Greeks and Romans. Most of the art was inspired by the gods and the mythology of the region. Art as a way of imparting a message dominates the art world. For most of history, art had a meaning that was often connected to the religion of the region. This is fitting since art has a sense of permanence that most other mediums do not possess.
When I was a child I used to be frightened of entering such a place for it seemed so imposing and somewhat dangerous, especially when music was being played. One day, in order to keep a promise I had made, I saw myself forced to enter. It took me quite a while to get the courage to pass through the old oak door, but the moment I stepped in, I realized just how enchanting and breathtaking this building could be. Its fantastic architecture and exquisite frescoes reflect perfectly the unity between this earth and the unseen kingdom of angels in such a manner that one cannot say where one ends and the other begins. The way in which the church was built is also the vivid testimony of a medieval period. Although it is a place that can sometimes be cold and ask for respect it is where prayers are answered and magic is done. An overwhelming feeling of inner harmony takes over you once you enter and God seems much closer. Darkness and light are welded perfectly together creating Redemption’s house. The tower allows you to see the entire town from the smallest river to the biggest building site, offering you its mightiness.