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The importance of religious art
Essay about early christian art
Religion and Art: Introduction essay
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Throughout history many artists have portrayed their faith in religious icons as an expression of devotion as well as showing of their own talents. Religious images from Constantine’s reign of Rome onward till the 1400s had no realistic qualities. Using Saint James the Lesser, Compared to; God as the Creator of the World, both as examples of Religious images that are separated by time and skill. Although God as the Creator of the World was created only 200 years prior the differences in color, style, and form are great while still having similarities in the structure. Before the reign of Constantine in Rome in early 300 C.E. Tributes to the pagan Gods were crafted by artisans in their professions. Greek statues were full of detail, scale and …show more content…
God as the Creator of the World created in France in CA 1220-1230 CE, was created 1100 years after Christianity was legalized and began to grow expeditiously. Garnished with gold leaf on pristine vellum paper, crafted to show the faith to their god by placing the image within a bible to be seen by all the followers. Although this page is praised as a religious relic and artwork the amount of detail that was placed within it is lacking compared to that of ancient pagan cultures and more modern art. When comparing God the Creator of the world with Saint James the Lesser a sever lack of fine details can be seen. While both images do have shadows and highlights within the drapery that the individual subjects are wearing, the drapery on God as the Creator of the World is still shallow, lacking depth, A sense of where the light is coming from, as …show more content…
While the page from the bible denotes God himself the painting shows Saint James a Virtuous follower of the Christian faith. The use of threes and forming a trinity in the composition of the images is noticeable with both artist utilizing highlighted objects and natural eye movement to portray this imagery. A style that has been introduced into the imagery is from ancient Greece sculptures, having the subject appear to leave the frame towards the viewer. By being able to show a subject leaving the frame it gives a sense of the third dimension and that there is more to the image then just what is framed. The facial expressions on each subject are stern and focused compared to the start of Christian art, where the subjects would be displayed more joyous, while also having less Hair and clean shaven. This is based from the Roman Statues of the Pagan god Apollo. With the similarities between both images showing that some concepts in composition can continue through the
1432.) is a magnificent work of Christian art. The painting of the Lord is covered with symbolism from top to bottom. The background has Christian’s symbols of wine and pelicans which relates to blood of Christ. The Lord wore clothing such as the headgear that represents the trinity, and sash that reveals the Sabbath. The phrases in the painting that reveal about eternal life and power of the Lord. Finally the painting has symbols of power: the large amount of gold presented in the painting and the crown below his feet. The painting is rich with symbolism, and the work of art need to be carefully overserve to see the full
At the top of the artwork the upper part of the cross extends beyond the altarpiece. The edge of John the Evangelist’s red robe on the left of the altarpiece and the edge of Mary Magdalene’s pale blue skirt on the right are cut off when the panel ends, giving the viewer the feeling that, rather than looking in on the scene, the viewer is actually taking part in the scene. This, added to the empathy invoked through the delicate, heart-wrenching rendering of the figures in the artwork, let the observer directly interact with the painting and places him/her within the narrative.
A key focus of the piece is the jars. Two round jars held in each hand. As well, the ceremonial headdress and beard catch the eye quickly too. If detail was still as pronounced as it was during the peak time period of the statues creation, there would probably be more to the detail on the headdress and face, as well as the skirt. On the side of the headdress, and along the length of the leg are lines traveling the length of the subject. They appear more pronounced on the legs (skirt).
Sculpture is a medium that artists in ancient Greek commonly used to express spoken truths in an unspoken form. Every piece of ancient Greek sculpture has more than what the eye sees to explain the story behind the [in this case] marble.
And just like the Greek the statue are both big and almost human size. A great example of this is the “Augustus of Primaporta, 1st century C.E. (Vatican Museums).” It truly shows the evolution of art sculpting. It is a full size very detailed sculpture of Augustus. It very detailed from his hair showing every curl and split to the small details in his armor that also depicts a story as well is shows the god of the sky looking down on him and the goddess of the earth looking up towards him as they watch the Parthians surrender to him and returning the standards shows the great power that Augustus has, and not just that but also the sculpture itself is a symbol for how Augustus wanted everyone to see him as, as god like. And it even has a little small cupid on the side which is also detailed which shows that Augusts is decedent from a
The statue is made of marble, instead of the bronze statue. This statue is one of the earliest marble statues of a human figure carved in Attica. The statue is a kind of symbol; he does not in any way a likeness. This is my first expression when I saw the statue: the statue is showing me a simple, clear action that was used by Greek youth sculptures throughout this period. Looking at this statue, he expanded into 3D space, because he is standing straight and facing forward without any exaggerated movements, thus the post makes him look closed-off and a column his limbs are locked in space. Therefore, the standing posture, the decorations on his body, his hair and knee’s texture and how the Egyptians impact Greek art, is what makes me interested in it. A question that has always been in my mind is
One of the themes of Byzantine art was to portray abstraction, representation and spirituality in mosaics and icons. For example the “Emperor Justinian and His Attendants” from San Vitale, Ravenna, Italy ca. 547 CE. In Medieval art books were created to make “material the word of God” and support the spread of Christianity. An example of this being the Chi Rho Iota page, from the book of Kells ca. 800. Probably from Iona, Scotland, Tempera on Vellum. These two artworks both serve as a symbolic function, both portraying in a way the name of Christ.
The Greek believed the human body was the measure of all things, therefore the artists created sculptures in a very detailed fashion which made them very life-like although the size of
Sculpture is one of the most important parts of Greek art since it is almost the only art form that has survived in some quantity. The ancient Greeks were especially known for their sculpture because their sculptures were extremely life like and beautiful. It was important to the ancient Greeks to combine passion and reason in their sculpture. Greek sculptures were mostly of the human form since they looked at their gods as having a human form. All of the sculptures were nudes of males because society looked down upon female nudity until latter on in time when you started to see sculptures such as the Venus di Milo, which was modeled after Aphrodite (Wikpedia the free encyclopedia. Wikpedia.11 Nov 2004. 12 Nov 2004 http://www.wordiq.com/definition/Greek_art ). One of the most amazing sculptures is the colossus sculpture of Zeus in Olympia it was one of the 7 wonders of the ancient world. Ancient writers said that it stood 12.40 meters high, 6.65 meters long and 9.76 meters deep the body of Zeus was made of ivory followed by a robe made of gold topped with a silver olive wreath and his throne was decorated with mythological scenes painted by Panainos and Kolotis the statue itself was created by Phidos. Michael Lahanas. 25 Dec 2002. 11 Nov 2004 (http://www.mlahanas.de/Greeks/Arts/ZeusStatue.htm). Another great sculpture is the colossus Athena Parthenos. This sculpture just like the colossus statue of Zeus was made of gold and ivory and had various mythological engravings in her shield, helmet and pedestal.
The results of the Seventh Ecumenical Council in 787 regarding iconoclasm found that venerating icons could be a useful tool for religious teaching. The belief prior to the council was that it is impossible to depict God in an image because he is invisible and unknowable to man. Also, that it goes against the teachings of God because it was believed that honoring the icon was not, in fact, showing worship to God but the material that the icon was depicted on. However, St. John of Damascus argued that these beliefs were part of the old Orthodox Church and shouldn’t be relevant in the new teachings. He refutes these arguments by saying, “I do not draw an image of the immortal Godhead, but I paint the image of God who became visible in the flesh”
Art is important to religion in many different ways. Perhaps none has analyzed how art and religion have influenced and affected each other through the ages. Pictures painted of past events that help to bring back the feeling and importance of the past have been forgotten by some. To the one’s that haven’t forgotten are able to see the event’s as the bible says they happened. Not only can you see the events, but it also allows the younger students of the church to understand the events. The use of images of God became widespread after the second century. This religious art has defiantly been around for centuries and plays an important role to the history of religion as well as the future.
Fredrick R. Bernard once said “A picture is worth a thousand words”, which makes art a universal language that connects ideologies’ to an image, a sculpture, and architectural structures. This is one reason many churches, cathedrals, and other places of worship are adorned with many works of art that display discreet messages. The work of art being analyzed in this paper is one example of religious artwork. The Transfiguration (c.550-565), located in a monastery in Egypt uses design principles and elements to incorporate their ideologies’ well. Line, color, harmony, and unity are four features that will aid in analyzing the Transfiguration.
The introduction of Christianity as a major religion followed the pattern of other ancient religions. Many of the great works of art were done for religious purposes. Some of the most famous artworks in history are religious. Just a few that come immediately to mind are The Last Supper, the ceiling of the Cysteine Chapel, and the Statue of David. Even during the period known as the Dark Ages art was inspired by religion. True, the art was generally dark and full of death and demons, but the art was based upon religious themes, mostly from the book of Revelations. As with the art that preceded it, the religious art of Christianity is full of symbolism. For example, a painting where the man is standing with two fingers upraised on his right hand is generally a religious leader such as a pope or Jesu...
In the painting Mary, Christ Child, Saint Elizabeth, Saint John, and Saint Joseph are all represented. Certain things happening in the photo are keys to things that have happened in our past which was also explained by The Cleveland Museum of Art. Saint Elizabeth is said to be leaning
In Rabanus Maurus’ Tree of Jesse, symmetrical balance can be seen as Jesus’ ancestry can be seen on both the right and left of him in the same corresponding shades. In the relief, Archangel Ivory by an unknown artist emphasis and focus is put on the orb in the archangel, Michael’s hand as it is large and placed to the side, with a cross placed on top. In the Russian artist, Prokopy Chirin’s SS. Boris and Gleb, repetition in figures can be seen to the very right and left of the fresco along with the repeated oval symbol seen at the top center of the piece. Heavy contrast can be seen in Andrei Rublev’s Trinity, as the colors of the figure’s clothes all contrast each other.