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Importance of anthropology in understanding culture
Cultural anthropological essays
Anthropological culture reflection
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Considered a pioneer in her time, Ruth Fulton Benedict was an American anthropologist who helped to popularize anthropology while introducing such terms as culture and racism into common place language. As an advocate against discriminatory attitudes, Benedict advocated for tolerance and individuality within social norms and expectations and sought to determine that each culture has its own moral imperatives. Considered her most famous written work, Patterns of Culture, Benedict explores the differences between rituals, beliefs, and personal preferences and how within that culture, personality within the individual exists. While Benedict advocated for tolerance within individual choice and society, she also recognized the struggle within society to fully embrace such choices as she remained silent about her personal life. An outspoken voice against racial inequality and discrimination, Benedict determined a variety of aspects within the cultures of that which she studied bringing forth awareness and helping to create peace.
Benedict (1934) wrote in her book Patterns of Culture, “From the moment of his birth the custom into which he was born shape his experience and behavior” (p.3). Benedict was born on June 5, 1887 in New York City to Frederick S. Fulton and Beatrice Shattuck. Following the death of her father at her early age of two years old, Benedict and her sister became isolated as their mother remained in grief of the loss of her husband. Isolated and confined to a fantasy world within her mind, Benedict developed depression that would prove to be a struggle much of her life. Lacking nurturing from her mother and isolated from a childhood of normalcy, Benedict found comfort in her imagination and what would later be h...
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...ct’s work as an advocate against discriminatory attitudes paved the way for tolerance and individuality within social norms and expectations, as she also sought to determine that each culture has its own moral imperatives. Benedict’s life is a shining example of the ability to keep individuality of ones self paramount within the greater society while fulfilling both internal desires for success and creating peace and understanding in the external world.
Works Cited
Benedict, R. F. (1946). The Chrysanthemum and the Sword . Cleveland: Meridian Books.
Benedict, R. F. (1934). Patterns of Culture. USA: Eighteenth Printing.
Ruth Benedict. (2009, January 12). New World Encyclopedia. Retrieved 17:18, April 27, 2011 from http://www.newworldencyclopedia.org/entry/Ruth_Benedict?oldid=900340.
Mead, M. (1959). An Anthropologist at Work. USA: Atherton Press.
Mary McLeod Bethune was an innovative leader because she took a story which was largely latent in the population, equal education rights for black children, and brought it to national prominence through the creation of the Bethune-Cookman college. She was also a visionary leader because of the incredible success she was able to attain in advancing the cause of equal education.
Jeannette Walls, the author of the memoir, The Glass Castle, was raised by parents whose relentless nonconformity and radical ideals were both positive and negative aspects to their wellbeing. Their names were Rex and Rosemary Walls, and they were the parents of four children. While the kids were still young, the family moved from town to town, camping in the wilderness and sleeping in the car, and sometimes even had a small place to stay. Rose Mary, who was both an artist and an author, identified herself as an “excitement addict”. As a mother who despised the responsibility of caring for her family, Rose Mary preferred making a painting that will last forever over making meals for her hungry children. Rex was an alcoholic who, when sober, was a charming and intelligent man that educated his children through geology, physics, mathematics, and how to live life fearlessly.
Throughout a person’s lifetime, an individual will have encountered an array of people with different qualities that make up their personalities. In general, people who are characterized as strong-willed are the one who have the initiative and they are risk takers. Also, they deviate from normalcy by looking for something new, different, or other ways of doing things because of the tedious situations they wound up in. As once Philosopher David Hume stated two hundred and fifty years ago that unlike those who deviate from the world of normalcy and clichés, most of the people go on with their lives in a “dogmatic slumber… so ensnared in conventional notions of just about everything that we don’t see anything; we just rehearse what we’ve been told is there” (Rosenwasser 4). In the anecdotal piece “Terwilliger Bunts One”, Annie Dillard has expressed her feelings and emotions towards her mother. Writing from the first person point of view, Annie Dillard also explains to her audience the attitude her mother took through many different circumstances and anecdotes that Dillard revealed thus admiring the personality of her mother as a child. By mentioning the qualities that her mother possesses, she is putting the spotlight on the impact her mother has made on her life using her parenting philosophy. The first parenting philosophy Dillard’s mother has taught her is to be very expressive in everything using surprising and strange-sounding words as part of the observation to other people. As Dillard recalls in her story, it happened when her mother heard the announcer on the radio cried out “Terwilliger Bunts one” and she started using this phrase as part of her “surprising string of syllables… for the next seven or eight years” (Dillard). ...
...re and an American hero she devoted her life to working towards equal rights for all women. Through writing, speaking, and campaigning, Anthony and her supporters brought about change in the United States government and gave women the important voice that they had always been denied. Any study of feminism or women’s history would be incomplete without learning about her. She fought for her beliefs for 50 years and led the way for women to be granted rights as citizens of their country, Thanks to Anthony’s persistence, several years after her death, in 1920 women were given the right by the Nineteenth Amendment of the Constitution. I do believe she was the key figure in women getting the right to vote. “She will forever stand alone and unapproached, her fame continually increasing as evolution lifts humanity into higher appreciation of justice and liberty.”
The misfortunes Jane was given early in life didn’t alter her passionate thinking. As a child she ...
During the pre-revolutionary period, more and more men worked outside the home in workshops, factories or offices. Many women stayed at home and performed domestic labor. The emerging values of nineteenth-century America, which involves the eighteenth-century, increasingly placed great emphasis upon a man's ability to earn enough wages or salary to make his wife's labor unnecessary, but this devaluation of women's labor left women searching for a new understanding of themselves. Judith Sargent Murray, who was among America's earliest writers of female equality, education, and economic independence, strongly advocated equal opportunities for women. She wrote many essays in order to empower young women in the new republic to stand up against society and make it apparent that women are equals.
During the process of growing up, we are taught to believe that life is relatively colorful and rich; however, if this view is right, how can we explain why literature illustrates the negative and painful feeling of life? Thus, sorrow is inescapable; as it increase one cannot hide it. From the moment we are born into the world, people suffer from different kinds of sorrow. Even though we believe there are so many happy things around us, these things are heartbreaking. The poems “Tips from My Father” by Carol Ann Davis, “Not Waving but Drowning” by Stevie Smith, and “The Fish” by Elizabeth Bishop convey the sorrow about growing up, about sorrowful pretending, and even about life itself.
Edgar Allan Poe’s haunting poems and morbid stories will be read by countless generations of people from many different countries, a fact which would have undoubtedly provided some source of comfort for this troubled, talented yet tormented man. His dark past continued to torture him until his own death. These torturous feelings were shown in many of his works. A tragic past, consisting of a lack of true parents and the death of his wife, made Edgar Allan Poe the famous writer he is today, but it also led to his demise and unpopularity.
Benedict’s book addresses race and racism from different angles. Considering that she wrote during the 40’s, amidst World War II and prior to the Civil Rights movement, her book was progressive, since she challenged the social and scientific racist paradigm. She starts by defining the concept of race and explaining the meaning of race. By focusing on the Aryan and Semitic denominations, she argues that equating linguistic families to phenotypical traits is a mistaken way to aim to classify human populations since it falls short in capturing both of these characteristics. She continues by stating that race is an attempt of classifying human populations through physical and visible differences (hair type, skin color, nose shape, etc.). In this
As I reflect on this autobiography project, I feel that I found some reasons for my thoughts and behaviors. I do not follow many of the strict values like religion; I seem to follow the path of the males in the family. My adjustment to blindness was both helped and hindered from both my parents. My father encouraged me to explore and not to be discouraged by failure or defeat, while my mother kept strongly encouraging me to improve my life. As I eventually get married and start my own family, I will understand the importance of expressed emotions and how my upbringing influenced my roles in the present and future families.
Ruth Benedict’s anthropological book, Patterns of Culture explores the dualism of culture and personality. Benedict studies different cultures such as the Zuni tribe and the Dobu Indians. Each culture she finds is so different and distinctive in relation to the norm of our society. Each difference is what makes it unique. Benedict compares the likenesses of culture and individuality, “A culture, like an individual, is a more or less consistent pattern of thought or action” (46), but note, they are not the same by use of the word, “like.” Benedict is saying that figuratively, cultures are like personalities. Culture and individuality are intertwined and dependent upon each other for survival.
Burckhardt discusses the changes in identity from “some general category” to “the subjective side at the same time asserted itself with corresponding emphasis; man became a spiritual individual” . Banishment and solidarity also played a role in individualism because the separation from the state and church lead to cosmopolitanism; men of the world. Burckhardt discusses the development of free personality in northern Europe. This is where Burckhardt adds in how writers and poets showcase the accomplishments of individuals in the subsection Glory. In the next subsection Ridicule and Wit. Burckhardt captures the satire/wit of an individual along with the intellectual dexterity. Southern however believes that the authority of logic is what happened to bring out change in personalities and attitudes. Southern also adds with the idea that with solitude the individual has the right mindset to actually become an individual in northern France. He argues, once the church has been separated from secular life it made religious life a spiritually mature and sophisticated matter. This gives off the idea that the church is the reason behind individualistic attitudes; with a new way of thought and feelings. This is not to be confused with Burckhardt’s way of thinking about the church because
In the article “The Strange and Curious Tale of The Last True Hermit”, the author Michael Finkel portrays Christopher Knight as a seemingly harmless yet misconceived man that was forcibly disconnected from amenity and thrusted back into the world he once walked away from. To do so, Finkel uses dialogue, definition, and emotion to aid in defending his claim.
We trace her struggles with personal grief, a restricted social life, socio-economic decline, and romantic misfortune, a long history of trauma and repression.”(445)
Societies vary greatly throughout the world, as do human experiences. What it means to be a social being in Japan, may not equate with what it means to be a social being in Central Africa. Throughout this essay I will argue that, while society may vary, the desire to be social exists in all cultures throughout history. The world may have always had its recluses, those who attempt to live a solitary life, but even these people can be seen as a reflection of their previous culture and society, fulfilling a role and remaining tied to their pre-existing relationships, using and being used by society like any other social being (Stone 2010: 6). Throughout this essay I will use the example of the Japanese and Central African social being to show how experiences of society change and are shaped by one's location. Further I will explain what it is to be a social being, and how society shapes our experiences, whether we remain within it or not, through the experiences of various hermits and recluses throughout history.