Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Strengths and weaknesses of the social contract theory
Merits and demerits of social contract theory
Social contract and its implications today
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Kira DuBose
March 20, 2018
Alexander Gourevitch
Intro. to Political Thought
“In a legitimate state all men are free and there is no inequality.” Spanning across centuries of philosophical texts, the topics of freedom and equality exist as the dominating arguments in a multitude of literary works that seek to strike the balance between natural rights and political dominance. Thomas Hobbes examined this argument in his work, Leviathan, a comprehensive analysis of mankind’s desire for power and competition, and the necessity of a ruling force to maintain order. Jean Jacques Rousseau took on a contrasting stance by highlighting humanity’s innate goodness and ability to prosper in a state of nature; however, also acknowledging the requirement
…show more content…
Under these laws, all citizens were held to equal standards of conduct in exchange for relinquishing their freedom. “The passions that incline men to peace are fear of death, desire for things that are necessary for comfortable living, and a hope to obtain these by hard work” (Hobbes 59). Equality was formed through the laws as individuals transitioned from “natural people” whose words belonged to themselves to one “artificial person” in the form of the ruling …show more content…
The only obligations men possessed were self-preservation and pity, and according to Rousseau, these obligations were experienced by every man. Rousseau argued that the introduction of reason and societal pressures pushed the idea of inequality. “The State of Nature was happy and there was equality among men…. However, as time passed, people faced changes…. Most importantly, the introduction of private property, the downfall of the State of Nature…. the original ‘freedom, happiness, equality, and liberty’ were lost in modern civilization. Through the Social Contract, a new social organization (the state) was formed to handle these principles” (Elahi 5). The Social Contract acted as a sort of redemption for humanity that brought man as close to the freedom and equality that existed in the state of nature as possible while also maintaining rules to control the modern society. “Because each individual devotes himself to the social contract entirely, what is happening for one individual is happening for another individual, and so, no one has any interest in making things difficult for everyone….The union is made without reserve, it is as complete as it can be…Each man, by giving himself to everyone, gives himself to no one, and the right others have over himself is matched by his right over them” (The Social Contract
Jean Jacques Rousseau in On Education writes about how to properly raise and educate a child. Rousseau's opinion is based on his own upbringing and lack of formal education at a young age. Rousseau depicts humanity as naturally good and becomes evil because humans tamper with nature, their greatest deficiency, but also possess the ability to transform into self-reliant individuals. Because of the context of the time, it can be seen that Rousseau was influenced by the idea of self-preservation, individual freedom, and the Enlightenment, which concerned the operation of reason, and the idea of human progress. Rousseau was unaware of psychology and the study of human development. This paper will argue that Rousseau theorizes that humanity is naturally good by birth, but can become evil through tampering and interfering with nature.
Both Aristotle's “Politics” and Jean Jacques Rousseau's Discourse on Inequality address the natural right and superiority of man and his subsets. In his piece, Aristotle discusses the emotional feeling of superiority, while Rousseau discusses the more logistical aspects. Together, their writing begs the question of the morality of slavery. Aristotle seems more willing to accept slavery as a natural creation by humans, however, in the end both of their pieces show the immorality and abnormality of slavery. Rousseau and Aristotle both believe that some people are naturally superior to others, and together they create a well-rounded understanding of how superiority complexes are justified.
Throughout the existence of man debates over property and inequality have always existed. Man has been trying to reach the perfect state of society for as long as they have existed. John Locke, Jean Jacques Rousseau, and Martin Luther King are three great examples of men who broke down the basics of how property and inequality are related. Each historical figure has their own distinct view on the situation. Some views are similar while others vary greatly. These philosophers and seekers of peace and equality make many great arguments as to how equality and property can impact man and society. Equality and property go hand in hand in creating an equal society. Each authors opinion has its own factors that create a mindset to support that opinion. In this paper we will discuss the writings of John Locke, Jean Jacques Rousseau, and Martin Luther King Jr. and the factors that influenced their opinions on inequality and property.
Jean-Jacques Rousseau has been referred to as the father of the romanticism movement due to his philosophical writings challenging the status quo at the time. To help set the cultural scene surrounding him, he lived in Paris just prior to the French Revolution where turmoil was in the atmosphere. During this time in France’s history monarchs reigned, the Catholic Church was the leading religion, and those who were considered commoners were viewed as less than human. I believe Rousseau’s environment led him to ponder and write about assumptions regarding human nature, the government’s role in relation to humans, types of will people have, and educational methods. His works had some comparative and contrasting features
Jean-Jacques Rousseau was a great philosopher who lived in the Enlightenment. He was a very influential philosopher and “Thinker” he has written many books including The Discourse on the Origin of Inequality. Rousseau’s theory was in essence that humans were created naturally pure and innocent but over time and new technologies become more evil. He had thought that in the very first light of man he was completely innocent, a being who had no intention to harm anyone else. However as time progressed and the growing capacity for man increased and the
In his “Discourse on the Origin and the Foundations of Inequality Among Mankind,” Jean-Jacque Rousseau attributes the foundation of moral inequalities, as a separate entity from the “natural” physical inequalities, which exist between only between men in a civilised society. Rousseau argues that the need to strive for excellence is one of man’s principle features and is responsible for the ills of society. This paper will argue that Rousseau is justified in his argument that the characteristic of perfectibility, as per his own definition, is the cause of the detriments in his civilised society.
In his Discourse on Inequality, Rousseau hypothesizes the natural state of man to understand where inequality commenced. To analyze the nature of man, Rousseau “strip[ped] that being, thus constituted, of all the supernatural gifts he could have received, and of all the artificial faculties he could have acquired only through a lengthy process,” so that all that was left was man without any knowledge or understanding of society or the precursors that led to it (Rousseau 47). In doing so, Rousseau saw that man was not cunning and devious as he is in society today, but rather an “animal less strong than some, less agile than others, but all in all, the most advantageously organized of all” (47). Rousseau finds that man leads a simple life in the sense that “the only goods he knows in the un...
In the writings of Jean-Jacques Rousseau he describes what he believes is the state of nature and the social contract that humans form in civilizations. This discussion mostly takes place in his book called the “Social Contract”. The first area that will be covered is what Rousseau thinks is the state of nature. This will then be followed by what he believes is the social contract that humans enter to live in normal society or civilization. The last portion will be to critic and summarize his findings.
In Rousseau’s book “A Discourse On Inequality”, he looks into the question of where the general inequality amongst men came from. Inequality exists economically, structurally, amongst different generations, genders, races, and in almost all other areas of society. However, Rousseau considers that there are really two categories of inequality. The first is called Natural/Physical, it occurs as an affect of nature. It includes inequalities of age,, health, bodily strength, and the qualities of the mind and soul. The second may be called Moral/Political inequality, this basically occurs through the consent of men. This consists of the privileges one group may have over another, such as the rich over the poor.
Rousseau theorized that the “savage” in the state of nature was not selfish, like Hobbes idea, but rather it arose as a result of the person’s interaction with society. He argued that people naturally have compassion for others who are suffering and that the civil society encourages us to believe we are superior to others. Therefore, the thought of being more powerful will cause us to suppress our virtuous feelings of kindness and instead change us into selfish humans. Both philosophers agreed that humans are naturally self-interested, however, Rousseau fails to understand the concept that there are insufficient resources for every human and that brutal competition is part of survival. When discussing Rousseau’s theory on the corruption of society, an interesting question arises.
The opening line of Jean-Jacques Rousseau's influential work 'The Social Contract' (1762), is 'man is born free, and he is everywhere in chains. Those who think themselves masters of others are indeed greater slaves than they'. These are not physical chains, but psychological and means that all men are constraints of the laws they are subjected to, and that they are forced into a false liberty, irrespective of class. This goes against Rousseau's theory of general will which is at the heart of his philosophy. In his Social Contract, Rousseau describes the transition from a state of of nature, where men are naturally free, to a state where they have to relinquish their naturalistic freedom. In this state, and by giving up their natural rights, individuals communise their rights to a state or body politic. Rousseau thinks by entering this social contract, where individuals unite their power and freedom, they can then gain civic freedom which enables them to remain free as the were before. In this essay, I will endeavour to provide arguments and examples to conclude if Rousseau provides a viable solution to what he calls the 'fundamental problem' posed in the essay title.
Individual liberty is the freedom to act and believe as one pleases. It is a widely controversial issue when it comes to the power of the government policing over individual�s freedoms. In this paper, I am going to compare two well known philosophers, Thomas Hobbes and John Rawls. In part one, I will explain the political and social positions taken by each philosopher. I will explain how Thomas Hobbes is associated with the �social contract theory,� and how John Rawls� theory of government is a �theory of justice.� In doing so, I will describe their different viewpoints on the government and its power over the people. In Part two, I will describe the differences between Hobbes and Rawls. I will argue that Rawls position on the government is the most reasonable, and I will explain why I believe so. In part three, I will explain my own theory and viewpoint with the example of sex laws, including prostitution. With this example, I will tell how and why I believe individual liberty is important. In part four, I will explain how someone might disagree with my position. I will explain how conservative individuals would argue that the government should regulate sexual activity to protect the greater good of society. Finally, I will conclude with discussing the power of the government and individual liberties in today�s society.
Division of wealth is not a simple thing, and no doubt Rousseau’s plan would have tremendous flaws when implemented. What is more important than that, however, is the mere opening for equality to flourish. Mandeville laughs it out of his writing, dismissing it as useless; Locke acknowledges its virtue, and then makes it each individual person’s business whether they are equal or not. Rousseau is the only one of the three to shut down property as the war-mongering principle that it is. Ownership and competition drive people’s focus inwards and feeds their inherent selfishness.
On the other hand, Rousseau provides a more enlightened approach. He claims that in the state of nature, men are inherently innocent and are born with the potential of goodness. It is not that humans are intrinsically cruel and malicious to one another; it is that the social systems that are in place propagate animosity. With the establishment of political societies, inequalities arise, dividing extremes of poverty and wealth. The conflict between Hobbes’ and Rousseau’s perspective is that Hobbes believed that this clashing between individuals was simply a key feature of human nature, while Rousseau believed this was brought on throughout the course of social development. For that reason, each man’s belief of the natural state of men sets the
Not only has this topic evolved since its conception, but the conditions surrounding one’s social liberty have also evolved. Therefore, social liberty is entitled to free and ongoing debate (Mill, On Liberty, p. 2). For example, in olden times, the struggle between liberty and authority