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Social Contract theory of Rousseau
Isaiah berlin concept of liberty
Social Contract theory of Rousseau
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Liberty impacts two main areas of political thought; the state of nature and the social contract. This essay will examine wither or not it is proper to characterize Jean Jacque Rousseau as holding a positive theory of liberty. To determine to what extends this is true the following areas must be taken into account and explored; the definitions of liberty and freedom, Isaiah Berlin’s concept of positive and negative liberty, Rousseau understands of Liberty and also why Rousseau’s theory can be characterised as positive liberty. The main argument of this essay is that Rousseau does hold a positive theory of liberty. Jean Jacque Rousseau was born on the 28th June 1712 and died on the 2nd July 1778. Rousseau was a major Genevan philosopher, writer, and composer of 18th-century during the Romanticism era. His political philosophy was heavily influenced by the French Revolution and the American Revolution and also influenced his overall development of modern political, sociological and educational thought. Some of Rousseau’s famous works include the Social Contract or Du contrat social (1762) and Emile (1762). Firstly before establishing withers or not Rousseau’s theory of liberty is characterized as positive it important to begin defining what Liberty actually is. The Oxford dictionary defines liberty as ‘the state of being free within society from oppressive restrictions imposed by authority on one’s behavior or political views’ (Oxford Dictionaries ). Isaiah Berlin (1909-97) argues that there are two different concepts of liberty: negative and positive. He states the negative liberty is ‘namely freedom from constraint or interface’ (Warburton, 2004, p. 232) or in other words absence of coercion, barriers, restraint or obstacl... ... middle of paper ... ...rieved 12 2010, 9, from Oxford Dictionaries : http://www.oxforddictionaries.com/view/entry/m_en_gb0315030#m_en_gb0315030 (n.d.). Retrieved 12 2010, 9, from Stanford Encyclopedia of Philosophy: http://plato.stanford.edu/entries/liberty-positive-negative/ Berlin, I. (1969). Two Concepts of Liberty. In Four Essays on Liberty. London: Oxford University Press. Haddock, B. (2008 ). A History of Political Thought . Cambridge: Polity . Replogle, R. (1989). Recovering the Social Contract. Rowman & Littlefield Publishers Inc. Rousseau, J. J. (1923). The Social Contract and Discourses translated with an Introduction by G.D. H. Cole . Londan and Toronto: J.M Dent and Sons. Shklar, J. (1969). Men and Citizens: A study of Rousseau's social theory. Cambridge: Cambridge UNiversity Press. Warburton, N. (2004). Philosoph: Basic Reading Second Edition . New York : Routledge .
Rousseau, however, believed, “the general will by definition is always right and always works to the community’s advantage. True freedom consists of obedience to laws that coincide with the general will.”(72) So in this aspect Rousseau almost goes to the far extreme dictatorship as the way to make a happy society which he shows in saying he, “..rejects entirely the Lockean principle that citizens possess rights independently of and against the state.”(72)
For both Tocqueville in his “Democracy in America” and Locke in his “Second Treatise of Civil Government”, liberty holds a place of paramount importance in the pantheon of political values, specifically those in relation to democratic and republican systems (though Locke does not explicitly demand a republic as Tocqueville does) . From Tocqueville’s belief in the supremacy of liberty over equality , to Locke’s inclusion and conflation of liberty with property and life itself in his natural rights , liberty plays the crucial role of linchpin in both author’s political philosophy. Though this belief in the centrality of liberty is found in both Tocqueville and Locke, they each derivate liberty from fundamentally disparate sources, and thus hold
Compare John Locke, John Stuart Mill, and Jean-Jacques Rousseau. John Locke, John Stuart Mill, and Jean-Jacques Rousseau all dealt with the issue of political freedom within a society. John Locke's “The Second Treatise of Government”, Mill's “On Liberty”, and Rousseau’s “Discourse On The Origins of Inequality” are influential and compelling literary works which, while outlining the conceptual framework of each thinker’s ideal state, present divergent visions of the very nature of man and his freedom. The three have somewhat different views regarding how much freedom man ought to have in political society because they have different views regarding man's basic potential for inherently good or evil behavior, as well as the ends or purpose of political societies. In order to examine how each thinker views man and the freedom he should have in a political society, it is necessary to define freedom or liberty from each philosopher’s perspective.
...eing mandated for protection. Rousseau’s conception of liberty is more dynamic. Starting from all humans being free, Rousseau conceives of the transition to civil society as the thorough enslavement of humans, with society acting as a corrupting force on Rousseau’s strong and independent natural man. Subsequently, Rousseau tries to reacquaint the individual with its lost freedom. The trajectory of Rousseau’s freedom is more compelling in that it challenges the static notion of freedom as a fixed concept. It perceives that inadvertently freedom can be transformed from perfectly available to largely unnoticeably deprived, and as something that changes and requires active attention to preserve. In this, Rousseau’s conception of liberty emerges as more compelling and interesting than Locke’s despite the Lockean interpretation dominating contemporary civil society.
The political philosophy of Jean-Jacques Rousseau and Karl Marx examined the role that the state played and its relationship to its citizen’s participation and access to the political economy during different struggles and tumultuous times. Rousseau was a believer of the concept of social contract with limits established by the good will and community participation of citizens while government receives its powers given to it. Karl Marx believed that power was to be taken by the people through the elimination of the upper class bourgeois’ personal property and capital. While both philosophers created a different approach to establishing the governing principles of their beliefs they do share a similar concept of eliminating ownership of capital and distributions from the government. Studying the different approaches will let us show the similarities of principles that eliminate abuse of power and concentration of wealth by few, and allow access for all. To further evaluate these similarities, we must first understand the primary principles of each of the philosophers’ concepts.
Pleasants, Samuel A., III. The Declaration of Independence. Columbus, Ohio: Charles E. Merrill Books, 1996.
In his Discourse on Inequality, Rousseau hypothesizes the natural state of man to understand where inequality commenced. To analyze the nature of man, Rousseau “strip[ped] that being, thus constituted, of all the supernatural gifts he could have received, and of all the artificial faculties he could have acquired only through a lengthy process,” so that all that was left was man without any knowledge or understanding of society or the precursors that led to it (Rousseau 47). In doing so, Rousseau saw that man was not cunning and devious as he is in society today, but rather an “animal less strong than some, less agile than others, but all in all, the most advantageously organized of all” (47). Rousseau finds that man leads a simple life in the sense that “the only goods he knows in the un...
SparkNotes: Jean-Jacques Rousseau (1712–1778): The Social Contract. (n.d.). SparkNotes: Today's Most Popular Study Guides. Retrieved February 9, 2011, from http://www.sparknotes.com/philosophy/rousseau/section2.rhtml
While the problems within civil society may differ for these two thinkers it is uncanny how similar their concepts of freedom are, sometimes even working as a logical expansion of one another. Even in their differences they shed light onto new problems and possible solutions, almost working in tandem to create a freer world. Rousseau may not introduce any process to achieve complete freedom but his theorization of the general will laid the groundwork for much of Marx’s work; similarly Marx’s call for revolution not only strengthens his own argument but also Rousseau’s.
Foner, Eric. Give Me Liberty. 3rd ed. Vol. Two. New York: Norton &, 2011. Print.
First, I outlined my arguments about why being forced to be free is necessary. My arguments supporting Rousseau’s ideas included; generally accepted ideas, government responsibility, and responsibility to the government. Second, I entertained the strongest possible counterargument against forced freedom, which is the idea that the general will contradicts itself by forcing freedom upon those who gain no freedom from the general will. Lastly, I rebutted the counterargument by providing evidence that the general will is always in favor of the common good. In this paper I argued in agreement Rousseau that we can force people to be
While Rousseau praises the purity and freedom of humans in the state of nature, he favors civilization’s stage of development into the “hut society” stage and views contemporary society as a corruption of human virtue. Hut society significant inequality as people remained independent without the division of labor. Rousseau describes hut society as “A golden mean between the indolence of the primitive state and the petulant activity of our vanity” (150-151). He sees hut society as having the best of both worlds; limited in its vanity, but also enough so that people enjoy the company of others and are at least somewhat productive.
Rousseau’s version of the social contract depends on his characteristics of “the state of nature”. Rousseau once said “Man is born
Rousseau, Jean-Jacques. “The Social Contract”. Modern Political Thought, Second Edition. Ed. David Wootton. Indianapolis: Hackett Publishing, 2008. 427-487.
In The Social Contract philosophers John Locke and Jean-Jacques Rousseau discuss their differences on human beings’ place of freedom in political societies. Locke’s theory is when human beings enter society we tend to give up our natural freedom, whereas Rousseau believes we gain civil freedom when entering society. Even in modern times we must give up our natural freedom in order to enforce protection from those who are immoral and unjust.