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Rousseau and property
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How do you describe a society? A common answer would be how it conducts its government. Governments are perceived as an essential part of our society, and it is difficult to imagine a world without them. However, early philosophers considered the presence of government to be a topic of concern. How did man first start to develop the ideas of government? There were many philosophers who took interest in this question such as Aristotle, John Locke, and Jean-Jacques Rousseau. John Locke and Jean-Jacques Rousseau Jacques sought to answer the question by developing social contract theories. These two theories describe how man came to agree on the ideas behind civil societies. Aristotle, however, believed governments were a natural part of human …show more content…
While they both require the consent of the people and active involvement from those citizens, it is Rousseau’s contract that asserts virtue and morals into the government. He does this in his argument against particular will of citizens Rousseau’s social contract requires the general will of the public to be unanimous, so he says, “His absolute and naturally independent existence can lead him to view what he owes to the common cause as a gratuitous contribution, the loss of which will be less harmful to others than its payment is burdensome to him. And considering the moral person that constitutes the state merely as being produced by reason because it is not man, he would enjoy the rights of a citizen without being willing to fulfill the duties of a subject- an injustice whose spread would cause the ruin of the body of politics.”(175) The point made by Rousseau is that a man gives himself to the state. If one does not, he has false morals, and commits injustice. Another point is made that “For such is the condition that, by giving each citizen to the fatherland, guarantees him against all personal dependence- a condition that makes for the ingenuity and the functioning of the political machine and that alone makes legitimate civil engagements which would otherwise be absurd, tyrannical, and liable to the most enormous abuses” (175) This paragraph can be mirroring Locke’s social contract. Locke’s social contract can be said to rely heavily on personal dependence, and tries to put the government as far away from the people as possible. Locke promotes free market and property. Rousseau says that those actions promote tyranny. Aristotle believes tyranny to be the worst form of government. Rousseau has made a point to add morals into the government, and fight tyranny, both very similar to Aristotle’s ideal civil life, but he, also, calls for a lawgiver that plays a role that mirrors Aristotle’s virtuous king.
Rousseau, however, believed, “the general will by definition is always right and always works to the community’s advantage. True freedom consists of obedience to laws that coincide with the general will.”(72) So in this aspect Rousseau almost goes to the far extreme dictatorship as the way to make a happy society which he shows in saying he, “..rejects entirely the Lockean principle that citizens possess rights independently of and against the state.”(72)
Locke and Rousseau present themselves as two very distinct thinkers. They both use similar terms, but conceptualize them differently to fulfill very different purposes. As such, one ought not be surprised that the two theorists do not understand liberty in the same way. Locke discusses liberty on an individual scale, with personal freedom being guaranteed by laws and institutions created in civil society. By comparison, Rousseau’s conception portrays liberty as an affair of the entire political community, and is best captured by the notion of self-rule. The distinctions, but also the similarities between Locke and Rousseau’s conceptions can be clarified by examining the role of liberty in each theorist’s proposed state of nature and civil society, the concepts with which each theorist associates liberty, and the means of ensuring and safeguarding liberty that each theorist devises.
...believed it kept many in bonds or slavery. While Jean-Jacques Rousseau believed that freedom was attained by entering into a social contract with limits established by good will and community participation. Both theories would put restraints on personal property and capital creating ownership relinquished to the state. He believed that laws to protect citizens could not keep up with the changing economic environment. One could conclude that Marx and Rousseau’s theories were relatively close in the role that it plays between citizens and personal property ownership.
The principal tension is between a democratic conception, where the general will is simply what the citizen of the state have decided together in their sovereign assembly, in simple terms Rousseau is saying the people generally settle for what the leaders of their individual communities lay down and out for them, and an alternative interpretation where the general will is the transcendent incarnation of the citizens common interest that exists in abstraction from what any of them actually want. Both views find some support in Rousseau’s texts, and both have been influential, modern and contemporary epistemic conception of democracy often make reference to Rousseau’s text and have both been
It is clear that Locke and Rousseau had different views on equality and democracy. Locke believed in reason and self-governance whereas Rousseau advocated for decision making for the good of the community rather than just the individual. Locke believed that the government is responsible for the protection of rights and freedoms in the state of nature, yet Rousseau relinquishes these rights and says that it is the government’s job to advance the general will of the people.
Society is a word that can mean so many different things, and it can involve so many different people. Like today, all of the colonies were contained of many different people, or they were diverse. Although those people may not have been from that many divergent areas, that doesn’t mean that they would not run a whole group of humankind in a whole contrastive way. This can be verified just by reading about the New England colonies. Varying areas in New England (Plymouth, Massachusetts Bay Colony-Boston, Providence, Connecticut, and New Hampshire) all took their ways of life, or culture, in a completely discrete fashion.
Jean-Jacques Rousseau and Karl Marx both had the similar notion that property was the root of inequality, even though they both lived in different eras. Rousseau, who lived during the 18th century, was a staunch proponent of the idea that property gave rise to inequality, due to its unequal distribution. Similarly, Marx, who lived during the 19th century, contended that property gave rise to inequality because it created a class conflict between that of the upper class bourgeoisie, and the working class proletariat. However, for Rousseau, there was an underlying force that gave rise to property and that was amour propre. In simplest terms, amour propre is the vanity and self-love that leads one to seek personal gain, even if it may be at the expense of others (Rousseau 63). Rousseau argued that amour propre and private property were the sources of inequality because they drove man away from his natural state where he was equal amongst others.
The idea of consent is a key element in the works of John Locke and Jean-Jacques Rousseau. In the "Second Treatise of Government," Locke puts forth his conception of the ideal form of government based on a social contract. As Locke develops his theory of consent, he also incorporates theories of political obligation on the part of all citizens of his state as well as his theory of revolution and the conditions under which rebellion is permissible. Though Locke may appear to have explored the notion of consent completely, there are some problems with his theory that weaken its impact. Despite the possible problems encountered with Locke's idea of consent in a political society, Rousseau, in his essay "On the Social Contract," seems to agree with Locke with regards to the concept of consent as it applies to the use of money. The works of Locke and Rousseau explore political foundations that depend on a social contract which requires consent above all things in order to secure liberty for the people.
Rousseau and Locke differ slightly on how the question of sovereignty should be addressed. Rousseau believed that men would essentially destroy themselves due to their "mode of existence"(more explanation of what is meant by "mode of existence"?) (Rousseau 39) and therefore must enter into a government that controls them. However, this control is in the form of direct participation in democracy where people have the ability to address their opinions, and thus sovereignty is in the control of the people. Unlike Rousseau, Locke believed firmly in the fact that government should be split up into a legislative branch and a ruling branch, with the legislative branch being appointed as representatives of the people. He contends that people give up the power of their own rule to enter into a more powerful organization that protects life, liberties, property, and fortunes. The two differ significantlyin that Rousseau wanted a direct or absolute form of democracy controlled by the people, while Locke prefered an elected, representative democr...
While the problems within civil society may differ for these two thinkers it is uncanny how similar their concepts of freedom are, sometimes even working as a logical expansion of one another. Even in their differences they shed light onto new problems and possible solutions, almost working in tandem to create a freer world. Rousseau may not introduce any process to achieve complete freedom but his theorization of the general will laid the groundwork for much of Marx’s work; similarly Marx’s call for revolution not only strengthens his own argument but also Rousseau’s.
In the Social Contract, Rousseau discusses the idea of forced freedom. “Whoever refuses to obey the general will shall be constrained to do so by the entire body; which means nothing other than that he shall be forced to be free” (Rousseau, SC, Bk 1. Ch. 7). This forced freedom is necessary for a government that is run by the people and not a small group of few to one sovereign(s). For forced freedom allows a difference of opinions but the outcome is the idea with the greatest acceptance. Because political rule requires the consent of the ruled, the citizens of the state are required to take action within their community.
If Locke and Rousseau read the summary of the NCLB Act, I believe that their responses would vary slightly. Locke and Rousseau’s principles on education have more in common than people realize. Ironically, the NCLBA left a lot of students behind, resulting in our current Every Student Succeeds Act. Due to the testing that became required did not allow ALL students ample time to effectively grasp and maintain the knowledge to do well on the test.
Firstly, each individual should give themselves up unconditionally to the general cause of the state. Secondly, by doing so, all individuals and their possessions are protected, to the greatest extent possible by the republic or body politic. Lastly, all individuals should then act freely and of their own free will. Rousseau thinks th...
In The Social Contract philosophers John Locke and Jean-Jacques Rousseau discuss their differences on human beings’ place of freedom in political societies. Locke’s theory is when human beings enter society we tend to give up our natural freedom, whereas Rousseau believes we gain civil freedom when entering society. Even in modern times we must give up our natural freedom in order to enforce protection from those who are immoral and unjust.
Society is a result of our interactions, and society guides our interactions. This all stems from social construction. Social construction conveys values, ideas and traditions. These values, ideals and traditions are created and become traditions that are then passed on. These traditions then come to be perceived as natural rather than cultural, which is often how media will display it and society unknowingly accepts.