Roswell
Description
In the summer of 1947, there were a number of UFO sightings in the United States. Sometime during the first week of July 1947, something crashed near Roswell. W.W. “Mac” Brazel went with his son and neighbours Floyd and Loretta Practor, to check on their sheep after a fierce thunderstorm that had taken place just the night before. As they were walking to where the sheep were they saw pieces of what seemed like metal debris. After a bit more investigating, Brazel saw a shallow trench that was several hundred feet long. Brazel went to Roswell and reported it. On July 1947 the press said that a wreckage of a crashed disk had been recovered and issued to col. William Blanchard of the 509th bomb group at Roswell. Just hours later the 509th bomb group said it had been mistakenly identified as a flying saucer when in fact it was really only a weather balloon.
When and by whom was this debris found?
W.W. “Mac” Brazel gathered his son and neighbours to check on the sheep because of a storm. On the way to check on the sheep the group found bits of debris everywhere and a long shallow trench.
Could it have been a weather balloon?
Col. Blanchard sent Major Jesse Marcel to investigate. Marcel was able to determine what direction it came from, and which direction it was heading. He also believed it must of exploded above the ground and fell. Major Jesse Marcel said the debris was “strewn over a wide area and the metal was as thin as aluminium foil but indestructible”.
Is there anything to indicate that this really was a UFO but it was being covered up the 509th bomb group? Back in Roswell, Glenn Dennis, a young mortician working at the Ballard Funeral Home, received some curious calls one afternoon from the morgue at the airfield. It seems the Mortuary Officer needed to get a hold of some small hermetically sealed coffins, and wanted information about how to preserve bodies that had been exposed to the elements for a few days, without contaminating the tissue. Glenn Dennis drove out to the base hospital later that evening where he saw large pieces of Wreckage with strange engravings on one of the pieces sticking out of the back of a military ambulance. Upon entering the hospital he started to visit with a nurse he knew, when suddenly he was threatened by military police and forced to leave.
What really happened over the summer in 1947 in Roswell, New Mexico? People have debated this topic countless times. Despite all of the deviations of what happened, there is a general timeline. Sometime during the months of June and July 1947, an aircraft landed in Mac Brazel’s ranch; Brazel proceeded to tell Sheriff George Wilcox. He sent a member of the Roswell Army Air Field base to look at the wreckage on Brazel’s ranch. This person took some of the debris back to the base for further inspection. On July 8, 1947, the newspapers published stories about how someone found a flying saucer in New Mexico. However, the government told the newspapers to report that it was merely a weather balloon that had crashed. After that, everybody simply accepted the story and dropped the topic. Throughout that story, many pieces of evidence went untold to the media. There were numerous pictures that went unreleased. Many affidavits went unnoticed and nobody paid attention to inconsistencies in the government’s justifications. Because of explicative photographs, several eyewitness accounts, and contradictory government explanations, there is extensive proof that the government concealed an alien landing in Roswell, New Mexico.
This paper will prove it will remain unknown if the Unidentified Flying Object (UFO) crash sighting at Roswell, New Mexico on July 4th, 1947 did happen, although the government is hiding Extraterrestrial information there. The following is a list of terms that may become confusing to some readers.
The V-shaped object that appeared in the sky that night over Phoenix has left every UFO fanatic and scientist in awe. There is no real explanation for the bright lights that took the shape of a huge boomerang from 8:00 p.m. to 10:00 p.m. Many have tried to explain what no one can, but for every scenario, there is an equally crazy explanation that proves it to be false. To this day, there is still no explanation that is completely rock-solid and can explain this extremely odd occurrence. Have the inhabitants of Phoenix been the victim of a huge hoax, or have the people been witness to one of the most conclusive UFO sightings in history?
One of these thinkers was Henry David Thoreau, a transcendentalist. This movement reflected a deeper thought process moving through the country where longstanding ideas were questioned and the role of nature was put into more prominence. Thoreau says, “I thus dispose of the superfluous and see things as they are, grand and beautiful” (Thoreau 34). This speaks to the overall thought process of the budding country and the people who make it up. Seeing things as they are and doing away with excess is a cornerstone of the transcendentalist movement, which took hold of the dominant thinkers of the
Around June 25th, 1947 a pilot, Ken Arnold had reported strange objects in the sky while flying near Mt. Rainer, Washington. He stated that they flew like "saucers being skipped over water." This was where the term "Flying Saucers" derived from. The Roswell UFO Incident all started on the evening of July 3, 1947, Dan Wilmot and his wife were sitting on their front porch when they saw the distinct shape of a saucer flying through the sky. A few days prior to this sighting, military radar in the area was tracking an Unidentified Flying Object for four days. On Independence Day the radar indicated that the object had gone down about 30-40 miles Northwest of Roswell. A few days after the actual sighting from the Wilmot's, W.W. Brazel, the Foreman of the J.B. Foster Ranch went to check on his sheep after some intense thunderstorms the night prior. He happened to discover a very large amount of debris of an unknown metallic substance scattered throughout the field. It was also stated that he stumbled across a shallow trench in the ground that stretched hundreds of feet. Brazel would gather some of this debris to show family and friends. A few days after he would contact sheriff Wilcox of Chaves County. Once Wilcox had the information he needed, he contacted the Roswell Army Air Force Base, where Major Jessie Marcel was briefed to look int...
What is Transcendentalism? Though this may sound like a new topic to you, its major tenets have been around for almost a century and many are still influencing modern life today. Transcendentalism is an American literary, political, and philosophical movement of the early nineteenth century, centered around the premises of Ralph Waldo Emerson. Along with Emerson, other important Transcendentalists including Henry David Thoreau, Emily Dickenson, and Walt Whitman also took on the unconventional morals of this movement. Today, we are going to delve into a few of these major premises practiced by Transcendentalists. The first principal is that God can be found in both nature and human nature. The second principal is embracing individualism. Both of these aspects play key roles in creating the foundation for Transcendentalism that was both seen in the 19th century and modern society.
The Roswell incident is one of the most publicized and well-known accounts of a possible UFO crash in the world. Perhaps the greatest evidence that a UFO did indeed crash near Roswell, is the wide scale military cover up that took place after the crash. This along with numerous eyewitness accounts of the crash site, prove that what ever happened in the summer of 1947, was certainly not a normal occurrence.
An influential literary movement in the nineteenth century, transcendentalism placed an emphasis on the wonder of nature and its deep connection to the divine. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embraced these principles. In their essays “Self-Reliance” and “Civil Disobedience”, Emerson and Thoreau, respectively, argue for individuality and personal expression in different manners. In “Self-Reliance”, Emerson calls for individuals to speak their minds and resist societal conformity, while in “Civil Disobedience” Thoreau urged Americans to publicly state their opinions in order to improve their own government.
In “Civil Disobedience” Thoreau emphasizes the need for self-reliance (“Clendenning”). This statement is fitting because Thoreau was one of the most self-reliant men of his time period. He was an individual and enjoyed nature. Henry David Thoreau (1817-1862) is closely related to the Transcendentalism movement, which lasted a mere ten years in the 1830s and 1840s. Transcendentalism is the belief of self-reliance, individuality, social reform, and relying on reason. Henry David Thoreau’s love of nature, languages, and contemporary English, as well as the growth of Transcendentalism greatly influenced the life of this great American Author.
Unitarianism is defined as an open-minded and receiving approach to faith that inspires individual freedom, fairness, and sane thought. Often transcendentalist writers were blamed for lacking true ideas, focusing on a vague intangible world that they created. However, transcendentalists were aware of the interests of non-white people, the empowering of women’s rights, and encouraged the use of protest against the government when its motives disagreed with the common good. These thoughts and feeling was the energy that strengthened the spirits of American
Because decades have past since America’s independence from Britain, certain people, lead by Emerson, believed that it was time for a unique style that was created in America, as to not blindly follow other countries. This idea becomes one of the key points in transcendentalism; the idea of not conforming to society and to use intuition and rationality to make their own choices without fear of others. However, as shown above in the short fictional story that is based on true facts, one can see that Thoreau was not the type of man that fit in with the traditional definitions of transcendentalism. Because it is hard to define transcendentalism, as it could be interpreted in different ways, this leads to a discrepancy between the original creators of transcendentalism and the following generations that have been labeled by society as transcendentalists. In these ranks include Thoreau, a social reformer firmly against many of the ideals held by the
Transcendentalists also are strong supporters of nature. To be one with nature is to be made complete. One must leave behind material possessions and find purpose in nature. Most importantly to the transcendentalist, they believed in being a complete individual. They were supporters of self-reliance. Ralph Waldo Emerson led the transcendentalists. His essays, poems and publications such as “Nature”, “Self-Reliance”, and “The American Scholar” influenced the transcendentalism movement. He was good friends with David Henry Thoreau, and he is much of the reason David Henry Thoreau is a transcendentalist. Emerson had a lot of influence on David.
As the narrator stays for the night he becomes curious about this shepherd, who lives all alone in this stone house, and decides to stay for a while longer. The shepherd, after being widowed, had decided to restore the ruined landscape of the isolated and largely abandoned valley by single-handedly cultivating a forest, tree by tree. The shepherd, Elzéard Bouffier, makes holes in the ground and plants acorns that he had collected from far away into those holes.
Transcendentalism is a movement that was brought to the global horizon in the nineteenth century through prominent leaders such as Ralph Waldo Emerson and Henry David Thoreau. The adoption of this movement took a great role in New England, touching upon a variety of categories including, religion, philosophy, and literature. The need for this movement came about as a response to the world’s rapidly changing society. Many were in search of a source to redefine man and wanted an element that would bring about greater self-sufficiency and a more naturalistic view of life. As many started to take on the role that was associated with the adoption of a transcendentalist lifestyle, the far most pivotal element of the Transcendentalism movement arose: Individualism.
In an era of national renaissance and reformation, the United States was evolving into a country that respected the value and potential of the individual. Activism spread like wildfire as citizens fought for rights to freedom and equality for everyone. But while Americans viewed reform as a team-effort, a new philosophy was emerging that introduced a different perspective. Transcendentalism was founded in 1836 by a group of like-minded thinkers who saw the individual’s capacity to improve and transcend beyond the customs of society; among this collection of intellectuals were authors such as Henry David Thoreau and Walt Whitman; but at the center of it all was “the prophet of self-reliance and individualism,” Ralph Waldo Emerson (“Emerson and the Transcendentalists” 60; Park 491). Emerson believed that, in order for their generation to successfully reform, Americans needed to stop idolizing past generations as