Jewish Historical Origin/ Time of Year
The Jewish religious tradition of Rosh Hashanah celebrates the birthday of the world and a time of divine judgment. It is then followed by another holiday, called Yom Kippur ten days later. These two traditions are called the High Holidays. Rosh Hashanah encapsulates four major and interconnected themes, which are: The Jewish New Year, The Day of Shofar Blowing, The Day of Remembrance, and The Day of Judgment (Layton, 2014). This is the most significant time in the Jewish year, as it marks the chance for repentance and forgiveness in the eyes of God. During the High Holidays, Jews cleanse their soul and get the chance to start fresh with an unburdened conscience and the intention of doing better in the coming year (Layton, 2014).
Before Rosh Hashanah begins, members of this Jewish tradition make amends for the wrong doing that may have occurred during the previous year. Rosh Hashanah allows for reflection and setting forth a path of ethical and spiritual purity for the New Year (Rosh Hashanah, 2014). The phrase Rosh Hashanah literally translates to "Head of the Year." Rosh Hashanah occurs on the first and second days of the Hebrew month of Tishrei (which usually falls in September or October). As the Jewish New Year, Rosh Hashanah is a celebratory holiday but there are also deeper spiritual meanings connected to the holiday (Pelaia, 2014). The traditional Rosh Hashanah greeting appropriate for Jewish friends on Rosh Hashanah is "L'Shana Tovah" or simply "Shana Tovah" which loosely translates as "Happy New Year." For a longer greeting you can use "L'Shana Tovah u'Metukah," wishing someone a "good and sweet year" (Pelaia, 2014).
Rosh Hashanah In The Community
The tradition, Rosh Hashan...
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... of life. This particular religious tradition is definitely no exception in this regard. Rosh Hashanah certainly carries great responsibility in the Jewish religion as a tradional, soul cleansing, and though provoking holiday.
References
Layton, Julia. (2014) “How Rosh Hashanah Works.” Retrieved from
Mifflin, Houghton. (2008). “Communities: Social Studies Curriculum, California Edition.” Series: Houghton Mifflin Publishers: Liberty Edition.
Pelaia, Ariela. (2014). “The 8 Most Important Things About Rosh Hashanah.” Retrieved from; < http://judaism.about.com/od/holidays/a/Most-Important-Things-To-Know-About-Rosh-Hashanah.htm>
Rosh Hashanah. (2014). “Rosh Hashanah Basics.” Retrieved from
Judaism is one of the oldest religious practices all over the world. It literally gave a start to two the most popular religions nowadays: Islam and Christianity. It seems that everybody must be familiar with the basics of this religion, though it is not true. The majority of people know only a few attributes or ceremonies that Judaism is using until modern times, such as Menorah (the candelabrum with seven branches), Star of David (traditionally known as the symbol of Judaism) and, let’s say, the Bar Mitzvah ceremony. What people are missing (apart from the associations) is how truly symbolic all of them are in the practice of Judaism. Bar or Bat Mitzvah, for example, present practically the basis of Jewish culture and religion. The idea of how and why it became so important is what we will try to look through.
The Zuni also to this day practice the own unique religion with its schedule of dances and unique to them. Worship and religious festivals are what life centers around in the Zuni culture and could be said to be quite inseparable. The Zuni New Year starts at the winter solstice as with many other pagan holidays and is celebrated with a
Purim is the Jewish holiday commemorating how the Jews of Persia escaped total annihilation thanks to the bravery of Queen Ester. Purim occurs on the 14th of Adar, (or in certain walled cities like Jerusalem, the 15th of Adar.) which this year falls on the 21st of March.
...ithdraw from the tradition because they do not know any other way. Can you imagine what life would be if there were no Christmas or Thanksgiving? For many cultures, tradition is the basis for their history. One example to this being the Hawaiian culture whose history was destroyed when they were forced to stop their ancient dances which told stories of their past. Adversely, tradition has played negative roles in society as well with the battle between the Muslims and Christians in many middle-eastern countries. Tradition plays many roles in today's society. Our goal should be to grasp the idea of what they really mean. We must not isolate ourselves to what we think we know, but instead allow ourselves to comprehend.
Theory, History, Community. Ed. Lois Parkinson Zamora and Wendy B. Faris. Durham, N.C.: Duke UP, 1995: 145-159.
Well, the Jews, or Israelites, have a very special day. This is called the Passover. Today, we will read the story behind this holiday.
Hass, M. E., & Sunal, C. S. (2011). Social Studies for the Elementary and Middle Grades.
New development has created heavily concentrated pockets of affluence, an effect clearly visible in our schools. Take, for example, Green Hope High School and Cary High School, two public high schools only miles away but with distinct differences in demographics. The former has a 7% free and reduced lunch rate with 40% of students taking AP classes (Great Schools). In contrast, the latter has a 32% free and reduced lunch rate with only 19% of students taking AP classes (Great Schools). Being at the school with the greater free and reduced lunch rate, I have experienced incredible diversity and a robust sense of community. This rapid growth has allowed for the creation of multiple unique communities within the larger community of Cary, each with their own distinct culture and demographics.
Yom Kippur, which will occur October eleventh, is a Jewish holiday in which we evaluate our behavior once a year. Yom Kippur is a day of atonement where people reconcile with others and God with prayer, repentance, and fasting. The ten days between Yom Kippur and Rosh Hashanah, which is on October third, are known as the Ten Days of repentance. During these days, people are supposed to ask for forgiveness and offer forgiveness for sins. After this, the New Year is supposed to be a clean
Samsara is the cycle of birth and re-birth, which causes people to suffer. Unlike Buddhism, the religion of Hinduism has no exact founder. Hinduism solution to the problem of samsara is moksa. Moksa means to break free of the endless cycle of being reborn. The idea of moksa is almost identical to the idea of nirvana in Buddhism. Hinduisms methods to achieving moska is to practice Hinduism. Throughout the history of Hinduism, the religion has evolved into what is called Devotional Hinduism. Devotional Hinduism differs from Buddhism because Hindus have devotion to many gods and goddesses, and they can be monotheistic, worshiping one god or polytheistic worshiping many gods. The most common deities in Hinduism include Visnu, Siva, Devi (goddesses), and Ganesa. These deities help shape the way of life for Hindus and many Hindus serve one above the other. In addition, Hinduism consist of many ritual practices such as Puja. Puja is worshipping within a temple or a home. When Hindus are practicing Puja, they treat the deities as if they were honored guest. The pictures of deities are bathed in perfume, and flowers. The deities are offered food and are commonly entertained by the reciting of sacred texts. The two epics that are most commonly performed are Mahabharata, and Ramayana. Recently, Hinduism has been a universal trend because they are becoming more social and gender equal, as well as converting
Passover is an eight-day festival that takes place, from the 15th through the 22nd of the Hebrew month of Nissan, which is April 22 to the 30th (Chabad). Passover occurs over an important date because “It commemorates the emancipation of the Israelites from slavery in ancient Egypt. And, by following the rituals of Passover, we have the ability to relive and experience the true freedom that our ancestors gained” (Chabad). The Jewish people gather to have this celebration to have more connections with their ancestors and celebrate their freedom from slavery by doing the ritual of Passover.
For the past three years, I have dedicated myself to the education of high school and college students. I teach high school social studies at Downsville Community Charter School, which is a small rural school located in North Louisiana. When I arrived for my first year at Downsville, I was greeted with a complete lack of interest in the subject from the students and overwhelming expectations for their state testing scores. Though I have often had to contend with their cell phones, other classes, and the occasional bout of teenage rebellion, I was able to double the school’s End of Course (EOC) test score by the end
In the modern practice of Passover, it begins on the Saturday after Shabbat (which is known as the Eve of Passover). Now, there is also the Fast of the Firstborn, which happens on Thursday because fasting on Shabbat is strictly forbidden. An ancient tradition, it is a commemoration of the miracle that saved the firstborn Hebrews from the final and deadliest plague: death of the firstborn.
The Shabbat is regarded as a day of spiritual enrichment and a day of rest where people of the Jewish faith can forget about their weekly concerns and that they can devote themselves to the spirit of the Shabbat. Shabbat is the most important ritual observance in Judaism. An origin for the Shabbat is based on God ceasing from the work of creation on the seventh day, blessing the day and declaring it holy.
Today the Jewish calendar is comprised of numerous weekly, monthly, and yearly celebrations that work to recall Jewish history all the while allowing Jews to renew, on an ongoing basis, a covenant relationship with their God Yahweh. The beginning of the year starts with Rosh Hashanah followed by 9 days of celebration and contemplation of God’s righteousness and restoration of the individual and the community. These 10 days of joyous as well as serious rituals and prayers close with Yom Kippur, the Day of Atonement. Revered today as the holiest day of the year, Yom Kippur revolves around the importance of confession (Vidui) and repentance (Tshuvah) for the self-development and spiritual renewal of the individual Jew and Jewish community for a revival of sanctification before a righteous and holy God.