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Literary analysis of dante's inferno
Literary analysis of dante's inferno
Literary analysis of dante's inferno
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In Dante's Divine Comedy Virgil is dante's guide through hell and purgatory. Virgil is not to different from Dante because they are both poets but Virgil is already dead unlike Dante. Virgil is also very wise and familiar with the levels of hell and purgatory. Virgil's main function In Dante's inferno is to teach Dante the true ways and lead him through hell as well as representing wisdom and reason. Virgil teaches Dante the true ways of hell and why the people there deserve their torment such as when Dante says” may you weep and wail to all eternity for i know you ,hell-dog, filthy as you are” in CantoVIII. When Dante says this Virgil expresses how proud he is of young Dante realizing the man deserves his torment. Virgil is very protective …show more content…
Virgil is also a poet just like his student Dante. Virgil has bad luck though because of the time period he is born he is stuck in the first circle of hell unlike Dante who still has a choice as to what circle he is in. Virgil and Dante are both of Italian descent as well which is very ironic because Dante decided to put Virgil in his story. Virgil represents two things in Dante's Divine Comedy which are wisdom and reason. Virgil is the perfect guide because he can use his reason and wisdom to help Dante on his tour of hell. Virgil represents wisdom for one because he knows everything about hell. Virgil uses his wisdom to teach Dante about hell and place him on the correct path again such as when Virgil says “ Indignant spirit, I kiss you as you frown” in Canto VIII. That quote shows Virgil being proud of young Dante as he takes away from Virgils wisdom as to why the damned deserve their punishment. Virgil represents reason as well this idea comes up in purgatorio XVIII when Virgil says “I can, as far as reason sees. Beyond that, faith’s required and you must therefore wait for Beatrice.”. That quote shows that Virgil represents reason and Beatrice is faith. Virgil uses reasoning throughout the whole book at any time such as explaining why the tormented souls deserve there
Characters in literature who exhibit pride or live as a voice of reason, often share certain characteristics between each other. Prideful characters often allow their pride to influence their actions, while voices of reason advise the lead character, hoping that the lead character will listen to them. Dante’s Inferno and Sophocles’ Oedipus Rex share similarities through their lead characters, Dante (the pilgrim) from Dante’s Inferno and Oedipus from Oedipus Rex, as well as through their voices of reason, Virgil from Dante’s Inferno and Creon from Oedipus Rex
Their travels are very intriguing, and their relationship is very complex. They become very close, so much so that Dante acquires a deep trust in Virgil. They are no longer “just friends.” They are both poets and can communicate very well through words and literature. Dante and Virgil are both poets.
Dante’s initial reaction to meeting Virgil reveals his penchant for the worldly as opposed to the divine. He addresses Virgil humbly, his words dripping with praise. “Are you then that Virgil, you the fountain/ that freely...
Virgil represented Dante and his humanity, that he still has sin that is holding him back, and when he must stay behind it shows Dante’s change. Virgil is stuck in hell, not able to move past the sin from his life on earth, like how Dante was at the beginning of the novel. When Dante crosses the river to Beatrice the reader is shown how Dante is leaving his sin behind him and is changing into something greater. The reader can tell that he is being transformed because the guides teach him different aspects that needed to be changed. When a person is changing, he must realize his past, which is what Virgil is teaching him, and then how to use this change for the better, which is what Beatrice is teaching him. They each represent the two stages of Dante’s transformation; Virgil showing Dante the effects of sin and Beatrice helping Dante learn and see the truth in purity. Dante the poet also want the readers to realize with this change that Dante in the novel has overcome his sin. When Virgil leaves him in the hands of Beatrice he is confident that he has done his part, that Dante is freed from his temptation, and he is confident that now Dante can follow his heart and not let it lead him to sin. When Dante follows Beatrice, the reader knows that his selfish ways have been wiped away, that Virgil and Beatrice know that Dante is on his way to holiness. The different things the guides teach Dante highlight this change. Virgil taught Dante more about the effects of his lifestyle now, that if he did not change he will be crushed by his sin in the afterlife. The Dante that was with Virgil was very proud and cared too much for the sinners in hell, and Virgil needed to show him how wrong he is being. When Dante meets Beatrice, we can see the change Dante has made, that he is less caught up with himself and sees the effects of his actions. Beatrice reprimands Dante,
In the Inferno we follow the journey of Dante as he wanders off the path of moral truth and into Hell. The Virgin Mary and Santa Lucia ask Beatrice, Dante’s deceased love, to send some help. Thus, Virgil comes to the rescue and essentially guides Dante through Hell and back to the mortal world from which he came. However, things begin to seem kind of odd. When reading the Inferno one may begin to question the way Dante describes Hell and the things that occur within, or even the things we have always believed about Hell. Despite the way it is described and well known in western civilization, Hell is not at all how we expect it to be because of Dante's use of irony throughout this poetic masterpiece.
...ards monstrous figures and sympathy towards those who seem to be tortured unjustly. In his perverse education, with instruction from Virgil and the shades, Dante learns to replace mercy with brutality, because sympathy in Hell condones sin and denies divine justice. The ancient philosopher Plato, present in the first level of Hell, argues in The Allegory of the Cave that truth is possible via knowledge of the Form of the Good. Similarly, Dante acquires truth through a gradual understanding of contrapasso and the recognition of divine justice in the afterlife. Ultimately, Dante recognizes that the actions of the earthly fresh are important because the soul lives on afterwards to face the ramifications. By expressing his ideas on morality and righteousness, Dante writes a work worth reading, immortalizes his name, and exalts the beliefs of his Christian audience.
We learn that Virgil has only come to Dante’s aid because he has been summoned by Beatrice. This is an example of relying on divine love. He says to Dante “Do not fear, the journey we are making cannot prevent: such power decrees it. Wait here for me and feed your weary spirit with comfort and good hope; you can be sure I will not leave you in this underworld” (Dante pg.45).
When Dante and Virgil reach the gate of Hell, Dante is overcome with fear upon reading the inscription above the gate and hearing the screams and lamentations of those inside. He reacts to the inscription by crying out, " ‘Master,’ I said, ‘these words I see are cruel.’ " (III.12). By this he shows his fear of the unknown because he does not yet know exactly what he will witness during his descent. One of Dante’s truest display of fear occurs upon reaching the vile City of Dis. When the "fallen angels" deny the travelers access through the city, Virgil, usually unflappable, even appears shaken up. Understandably, this does not help Dante’s nerves at all. He actually makes a side comment to the reader declaring the terror he felt after the angels had defied Virgil’s request saying: "And now, my reader, consider how I felt / when those foreboding words came to my ears! / I thought I’d never see our world again!" (VIII.
...taneously praises Virgil (Dante, 1.2.82-87) and then provides evidence that he himself is a type of Virgil. He refers to “Dante” as a type of Aeneas in the scene with Cacciaguida; therefore, by extension, Dante too would be a type of Virgil. Dante shows himself to be a new (and better) Virgil at the allegorical level upon which the Divine Comedy can be seen as guiding every Christian to salvation. Dante uses typology in order to make this point– for him, Virgil is not only a great poet, but a figure in literature that prefigures or foreshadows another, greater figure. So Dante is, in this way, a fulfillment of Virgil, both as a character and a poet.
Dante's "Inferno" is full of themes. But the most frequent is that of the weakness of human nature. Dante's descent into hell is initially so that Dante can see how he can better live his life, free of weaknesses that may ultimately be his ticket to hell. Through the first ten cantos, Dante portrays how each level of his hell is a manifestation of human weakness and a loss of hope, which ultimately Dante uses to purge and learn from. Dante, himself, is about to fall into the weaknesses of humans, before there is some divine intervention on the part of his love Beatrice, who is in heaven. He is sent on a journey to hell in order for Dante to see, smell, and hear hell. As we see this experience brings out Dante's weakness' of cowardice, wrath and unworthiness. He is lead by Virgil, who is a representation of intellect. Through Dante's experiences he will purge his sins.
Not many people end up living through civil wars and befriending the ruler of their country, only to then become one of the best known poets in history. Virgil’s life was full of surprises, all of those things being some of them. Born into a higher class family with a low class worker as a father, but a mother born with a rich family, Virgil did many amazing things with his writings. Many people wonder about what could have helped him create the stories and guides he did, so here are a few. Virgil’s works were influenced not only by his family and childhood, but also by the locations he lived in, along with the relations he had with others and his life experiences.
...eeper perspective, Virgil also has an allegorical representation of human reason—“both in its immense power and in its inferiority to faith in God.” As showing respect to his Master, Dante eulogizes the beauty of human reason, truth, and virtue. Moreover, such belief in human reason signifies Dante's hope towards a bright society and the pursuit of God’s love as the other part of self-reflection.
From the beginning of the journey, Dante knew from the moment he saw “Abandon every hope, all you who enter” (Canto 3) his life was about to change. At this point of the journey he has met his guide Virgil. Virgil showed him the rightful way in life and he also introduced Dante to everyone who influenced him throughout his
The primary characters in Dante’s poem include himself, who is also the narrator, Virgil, a poet he has admired, who serves as his guide through most of the first two sections, and finally, Beatrice, his inspiration, who greets him at Paradisio and escorts him through the remainder of his journey.
There is a strong emphasis on perception throughout the novel. It is through sight that Dante acknowledges hell and learns from it. At the commencement of his journey into hell, Dante says to Virgil, "lead me to witness what you have said . . . and the multitude of woes" (Inferno 9).1 Dante’s purpose is to witness and learn from the perils of hell so he can li...