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Theme of faith in night by elie wiesel research paper
Survival at night by elie
Wavering faith in night by elie wiesel
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Survival is an important aspect of life that people strive to better. Often times though, the questions of whether or not survival should be a pearson's primary goal comes up. This essay will discuss that survival should not be a person's primary goal through a religious and moral standpoint.
Religion is often found to expose the meaning of life and should not be undermined by the attempt of survival. An example of someone putting their survival before religion is when Ellie Eisel from the novel, Night, lies about being jewish in order to live. This denial is not healthy for one's life as denial of faith on Earth will lead to their denial in heaven. Another example is when Ellie discusses that he is losing his faith in God while at the camp.
Night is a dramatic book that tells the horror and evil of the concentration camps that many were imprisoned in during World War II. Throughout the book the author Elie Wiesel, as well as many prisoners, lost their faith in God. There are many examples in the beginning of Night where people are trying to keep and strengthen their faith but there are many more examples of people rebelling against God and forgetting their religion.
Elie Wiesel writes about his personal experience of the Holocaust in his memoir, Night. He is a Jewish man who is sent to a concentration camp, controlled by an infamous dictator, Hitler. Elie is stripped away everything that belongs to him. All that he has worked for in his life is taken away from him instantly. He is even separated from his mother and sister. On the other side of this he is fortunate to survive and tell his story. He describes the immense cruel treatment that he receives from the Nazis. Even after all of the brutal treatment and atrocities he experiences he does not hate the world and everything in it, along with not becoming a brute.
Night by Elie Wiesel and First They Came for the Jew by Martin Niemoller both show two perspectives of people throughout the Holocaust. The poem by Niemoller is about him staying silent to survive because the people they were coming for where not his people he shows this by saying “I did not speak out because I was not a Jew.” The book by Wiesel talks about just staying alive because he knew his chances of living were not great but pushing through as he says in this quote “I could have gathered all my strength to break rank and throw myself into the barbed wire.” As stated in both quotes both Night and First They Came for the Jews share the theme of survival. Even though what they had to do to survive is different Niemoller has to stay quiet to survive, but Wiesel has to do much more then just stay silent even though he must do that too.
So as the morning Sun rose. The light beamed on Christopher's face. The warmth of the sun welcomed him to a new day and woke up in a small house in Los Angeles. Christopher is a tall, male, that loves technology and video games. He stretched and went to the restroom it was 9 o'clock and he was thankful it was spring break and didn’t have to go to school. Christopher made his way to the kitchen trying not wake up his parents and made himself breakfast. He served himself cereal Honey Bunches of Oats to be exact with almond milk. Then he took a shower and watched some YouTube videos before doing his homework.
The significance of night throughout the novel Night by Elie Wiesel shows a poignant view into the daily life of Jews throughout the concentration camps. Eliezer describes each day as if there was not any sunshine to give them hope of a new day. He used the night to symbolize the darkness and eeriness that were brought upon every Jew who continued to survive each day in the concentration camps. However, night was used as an escape from the torture Eliezer and his father had to endure from the Kapos who controlled their barracks. Nevertheless, night plays a developmental role of Elie throughout he novel.
Inked on the pages of Elie Wiesel’s Night is the recounting of him, a young Jewish boy, living through the mass genocide that was the Holocaust. The words written so eloquently are full of raw emotions depict his journey from a simple Jewish boy to a man who was forced to see the horrors of the world. Within this time period, between beatings and deaths, Wiesel finds himself questioning his all loving and powerful God. If his God loved His people, then why would He allow such a terrible thing to happen? Perhaps Wiesel felt abandoned by his God, helpless against the will of the Nazis as they took everything from him.
The best teachers have the capabilities to teach from first hand experience. In his memoir, Night, Elie Wiesel conveys his grueling childhood experiences of survival to an audience that would otherwise be left unknown to the full terrors of the Holocaust. Night discloses mental and physical torture of the concentration camps; this harsh treatment forced Elie to survive rather than live. His expert use of literary devices allowed Wiesel to grasp readers by the hand and theatrically display to what extent the stress of survival can change an individual’s morals. Through foreshadowing, symbolism, and repetition, Wiesel’s tale proves that the innate dark quality of survival can take over an individual.
In Night, Elie Wiesel descriptively portrays the Holocaust and the experiences he has in each part of his survival. From the ghettos to the Death March and liberation, Elie Wiesel shares his story of sadness and suffering. Specifically Wiesel speaks about his short experience in the Sighet ghetto, a historically accurate recount illustrating the poor living conditions, the Judenrat and Jewish life in the ghetto as well as the design and purpose of the two Sighet ghettos. Wiesel’s description of the Sighet ghettos demonstrates the similar characteristics between the Sighet ghetto and other ghettos in Germany and in German-annexed territories.
Secondly, religion has a major role to play in the construction of this narrative. From the Judeo-Christian concepts of the apocalypse (i.e. great unveiling in the Ancient Greek language), to the mentions and appearances of the “prophet” in Station Eleven, the potential for the revival of old religions or the possibility of the creation of a new one provides evidence of the human need for self-actualization and deeply ingrained human desire to be a part of something much bigger than the human race itself. Thirdly, the basic human need for the overall welfare of oneself and the whole of humanity has been a desire and requirement for survival for as long as humanity has been grouped together in bands and societies; and for as long as humanity has existed. The basic human need and desire for companionship is both philosophical and biological; a man and a woman need to mate in order to survive, as well as people forming societies, groups, and friendships can further the progression of self-actualization within the global and local societies and
By definition, survival is to continue to live in spite of challenging circumstances. Survival is an instinct that everyone has and people are usually compelled to make tough decisions in order to survive. What happens when those decisions could be pernicious to innocent people and even ruin their lives? Octavia Butler explores this idea in her novel Kindred. The main character Dana Franklin is forced to make some complex decisions in order to survive. Dana is sent back in time to the 1800s to help a little boy. She soon discovers that the little boy is actually Rufus Weylin, her ancestor and she must continue to help him in complicated situations throughout his life because without him she will never come into existence. She goes back and forth between the Antebellum South and her home in 1976 and even brings her husband along. In Kindred, Butler uses Dana’s choices to explore the idea of survival and how people handle the difficult
Ellie Wiesel’s memoir Night states, “I did not fast. First of all, to please my father who had forbidden me to do so. And then, there was no longer any reason for me to fast. I no longer accepted God’s silence. As I swallowed my ration of soup, I turned that act into a symbol of rebellion, of protest against Him. As I nibbled on my crust of bread. Deep inside me, I felt a great void opening.” (Page 69) This quote shows how Ellie no longer follows his religion, he has lost faith in god. He was supposed to fast for God, but now he doesn’t fast because he cares more about his life now. Before the Holocaust, Ellie was highly religious, he would worship god. Now, since he’s in a concentration camp, he has lost hope. He now questions god, questioning why god would put them into this horrible
In the memoir, Night, Elie Wiesel remembers his time at Auschwitz during the Holocaust. Elie begins to lose his faith in God after his faith is tested many times while at the concentration camp. Elie conveys to us how horrific events have changed the way he looks at his faith and God. Through comments such as, “Never shall I forget those moments which murdered my God, my soul, and turned my dreams into dust,” he reveals the toll that the Holocaust has taken on him. The novel begins during the years of 1942-1944 in Sighet, Transylvannia, Romania. Elie Wiesel and his family are deported and Elie is forced to live through many horrific events. Several events such as deportation, seeing dead bodies while at Auschwitz, and separation from his mother and sisters, make Elie start to question his absolute faith in God.
A human has a strong desire to survive and ready to transgress his inner borders and break his principles to save his life. There are three aspects of survival: psychological, emotional and physical survival. They are all related to each other and in order to sustain one has to go through all three stages. A person has to struggle with themselves: they have to breakdown their internal principles such as high morality and deep religious commitment in order to come through Psychological, Emotional and Physical survival.
What lengths should one go to in order to survive? This is a question which has challenged the human race for generations and to which no satisfactory answer exists. In the modern world, this issue is examined theoretically, but rarely confronts individuals, with the exception of the most destitute. However, in harsh environments and forbidding territories, this matter becomes very real and pressing. Nature pays no attention to the arbitrary emotions of man, demanding only the forfeiture of the sorrowfully short life granted to him. Many would argue that in order to delay the inevitable conclusion awaiting every man, humans must act upon their primal intuition rather than their emotions. Jack London’s “The Law of Life” includes this naturalistic viewpoint that human survival instinct drives individuals more than feelings or compassion. London shows this through his protagonist Old Koshkoosh’s past experiences and tribal upbringing, his view on life, and the actions of his family members.
First, life confronts you with a problem. It is impossible to list every situation life can hand you, however, here are three scenarios that show different aspects of life. You’re a seventeen year-old girl who has just found out she is pregnant. Your boyfriend, afraid of the situation, has left you. Your parents, deeply religious, have shunned you. Your aunt allows you to stay in her house but disapproves. You are left alone to take care of yourself—sacrifice your childhood. In the next scenario, you’re a grown man. Your father has just suffered a severe stroke, his third in as many years. He is unconscious, in constant suffering, and kept alive, only by respirators that breathe for him. You must choose whether to keep him alive on the machine or pull the plug and let him die—decide his fate. Finally, you’re a 19 year-old college student that has to write a major essay. You haven’t made an effort all year. And if you don’t write a reasonable paper you will probably fail the class. It’s not a difficult assignment but you have to find time, research the subject, and not loose sight your goal—take the responsibility. Ursula K. Le Guin was presented with responsibility when she saw the sparrow trapped in the cage (564-565). She could have just walked away, but she took it upon herself to find help. In our lifetimes, life provides a problem, and we must find a solution.