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Birth control movement 1960s
Impact of ww2 on us society
Birth control movement 1960s
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The era of the 1950s was an iconic era in American history. The American dream of freedom, self empowerment, and success was growing. After world war 1, the ideals of american culture changed. The country saw the aftermath of the war in the countries of western Europe where communism was beginning to take hold, and the U.S tried to be the opposite. Marriage was propagated to be the opposite of the war torn families across the world, where women were working in factories and children fending for themselves with no home. The American “nuclear family” strived to be one where the father supported his family, the wife stayed home and provided for her children. Family became a national priority, and women were taught that a happy marriage and home …show more content…
The children born in the 1950s through 1960s were called the baby boomer generation. Many women were pregnant soon after marriage, and those who became pregnant before marriage were expected to marry the other parent. Families were large, as most families had an average family size of four to five kids. While children were expected and often an exciting part of marriage, the sexual component of a healthy marriage often worried young wives. Without a reliable form of birth control, women faced three decades of childbearing years before menopause. In the late 1950s, the Pill came into the market. This was a huge step for women, as couples could now decide when they wanted to start their family. For many women, pregnancy was not a welcome gift, it was an emotional blow that caused stress to their marriage and personal well being. Specialized health care was not available to women, as family practitioners were the main doctor. Abortion was a very hard to find operation, as abortion is illegal. Occasionally women could find a sympathetic doctor who would perform one. They were often called therapeutic abortions, or were performed because the doctors decided that the women would die during
After viewing an episode of I Love Lucy, positive aspects of family and financial issues can be clearly seen in the 1950s. The Ricardo's are middle class, Ricky works as a club band leader and Lucy stays home and `poured all her energies into their nuclear family.' (37) This is a positive side of the 1950s because compared to a few decades before, `women quit their jobs as soon as they became pregnant,' (36) and concentrated more on raising children. These families were much more stable and made almost `60 percent of kids were born into male breadwinner-female homemaker families,' (37) which is a important factor for children to have a good childhood.
With the beginnings of the cold war the media and propaganda machine was instrumental in the idea of the nuclear family and how that made America and democracy superior to the “evils” of the Soviet Union and Communism; with this in mind the main goal of the 50’s women was to get married. The women of the time were becoming wives in their late teens and early twenties. Even if a women went to college it was assumed that she was there to meet her future husband. Generally a woman’s economic survival was dependent on men and employment opportunities were minimal.
Elaine Tyler May's Homeward Bound weaves two traditional narratives of the fifties -- suburban domesticity and rampant anticommunism -- into one compelling historical argument. Aiming to ascertain why, unlike both their parents and children, postwar Americans turned to marriage and parenthood with such enthusiasm and commitment, May discovers that cold war ideology and the domestic revival [were] two sides of the same coin: postwar Americans' intense need to feel liberated from the past and secure in the future. (May, p. 5-6, 10) According to May, "domestic containment" was an outgrowth of the fears and aspirations unleashed after the war -- Within the home, potentially dangerous social forces of the new age might be tamed, where they could contribute to the secure and fulfilling life to which postwar women and men aspired.(May, p. 14) Moreover, the therapeutic emphases of fifties psychologists and intellectuals offered private and personal solutions to social problems. The family was the arena in which that adaptation was expected to occur; the home was the environment in which people could feel good about themselves. In this way, domestic containment and its therapeutic corollary undermined the potential for political activism and reinforced the chilling effects of anticommunism and the cold war consensus.(May, p.14)
Marriage in the 20’s was different from previous years. The 1920’s became the start of something major for women as they gained the right to vote with the help of the 19th amendment. Women gained freedom and the norms of the house started to change after that. Traditions were starting to be left in the past as women weren’t forced to do the “housewife” role. The women in the marriage were allowed to do more than sit and tend to the house. She could help her house or venture out and find work of her own. In Delia’s case, things did not become 50/50.
Although birth control and other forms of contraceptives did not fully become legal until the 1960’s they had been developed nearly seventy years earlier in the forms the are still prevalent today (Birth Control in America). The modern condom, or “...rubber was invented in 1870, but [it] was not the thin latex type…” that is currently prevalent in our society (Hoag Levins 2). An early form of the birth control pill, which Margaret Sanger advocated, was also in existence in the very late 1800’s (Birth Control in America). Contraception was considered an ethical issue, in that the majority of Americans believed it was a form of abortion and therefor it was considered amoral (Birth Control in America). The laws of Sanger's day “...forced women into celibacy on one hand, or abortion on the other" (Sanger B 3). Why did it take so long to spread and legalize something with the potential to better the lives and life styles of women and families in the early 1900’s? It could be partially attributed to the attitude of politicians of the time. President Theodore Roosevelt said "...that the American people would be committing racial suicide"(Birth Control in America). Roosevelt shared a belief, held by the majority of politicians at the time, that families of America should act, as Roosevelt put it "servants of the state; and should provide Children to build national st...
Some historians have argued that 1950s America marked a step back for the advancement that women made during WWII. What contributed to this “return to domesticity” and do you believe that the the decade was good or bad for women? The end of World War II was the main contributing factor to the “return to domesticity”. During the war, women played a vital role in the workforce because all of the men had to go fight overseas and leave their jobs. This forced women to work in factories and volunteer for wartime measures.
(It should be noted that the following discussion of these social developments is primarily of the general, dominant, white, middle-class American and does not address trends related to race or ethnicity.) Stephanie Coontz does just this in her book, The Way We Really Are: Coming to Terms with America’s Changing Families. She addresses the several trends that have been misguidedly converted into the popularized images we hold of the 1950s. Indeed, begins Coontz in her argument, the 1950s was a decade in which “greater optimism did exist…even among many individuals and groups who were in terrible circumstances” (Coontz, 1997: 35). The postwar economic boom was
As mentioned before, sociologists Coontz and Hochschild further elaborate upon Parsons and Bales’ concepts of the American family, but they mostly critique the idea of the male-breadwinner family. One of the main arguments Coontz and Hochschild present is the decline of the male-breadwinner family due to the economic changes of the United States and the arising social norms of consumerism. Because Parsons and Bales never considered how the changes throughout society would affect family, they believed the male-breadwinner family would continue to be a functional type of family for everyone. However, within her text, “What We Really Miss about the 1950s,” Coontz specifically discusses the major expense of keeping mothers at home as consumption norms...
Like stated earlier, gender roles in the 50’s were very strict and narrow-minded. That being said, women were extremely limited in their role in society. First of all, women were expected to be homemakers. By homemaker, I mean the women w...
When legally introduced to society in 1960, the Pill stirred up a long period of controversy. The availability of the Pill had great impact on women’s health, social life, laws, religion, family, relationships, morality and sexuality. Initially conceived to be highly effective and safe, the Pill left many women with side effects – few which led to several fatalities. Before the Pill was created, many women postponed sex due to the social norm and fear of becoming pregnant before marriage. Families grew large and it was typical for a woman to have multiple children caused by the lack of birth control. Due to regulations, such as the Comstock laws, many people supported the prohibition of the Pill and other family planning practices. However, many women believed in the right to control their own body when it came to procreation. Despite the controversies, the Pill left lasting impacts, such as by opening society to the sexual revolution and...
Elaine Tyler May’s Homeward Bound addresses two ideologies that ran rampant during the 50s, just after the conclusion of World War II. These Ideologies were anti- communism and suburban domesticity, both of which were sought to be resolved by the Americans through marriage and parenthood in a suitable and stable household. May discovers that domestic revival was key in addressing the ‘cold war ideology’; her book seeks to discover why post war Americans looked unto household stability as a means of solving the threat of communism at the time. It was, as she describes; “postwar Americans' intense need to feel liberated from the past and secure in the future."
Overall, birth control in the 1950s faced a surplus of regulations and opposition due to gender roles in the patriarchal society that was present at the time.
Families in the 1950’s are much different than now. In the 50’s the majority of women were married and having kids by the age 20. Most women now get married around the age 27 and they don’t have kids right away. Not only is marriage different now but so is divorce. Stephanie Coontz states in her article, “What We Really Miss About The 1950’s,” that “ninety percent of all households in the country were families in the 1950’s, in comparison with only 71 percent by 1990. Eighty-six percent of all children lived in two-parent homes in 1950, as opposed to just 72 percent in 1990.” There are many different kinds of family structures that are present now. Nuclear, single-parent, adoptive/ foster, same-sex, and blended families all exist. Many people still believe that perfect 1950 families should be the only type of families that exist. The perfect 1950 nuclear white family is still
Marriage is the joining of two people as husband and wives according to laws and customs. In our society today, women get married of their own free will and gain respect from their spouse. "A dream of the 21st century" is a story written by " Winnifred Harper Cooly". It is about a young women's dream. She imagines that women in the 21st century will have a better place in the society. Ideal marriages in the 19th century were very hard to achieve and most of the time, they were without true love. This short story portrays that women of that time would marry someone to overcome financial difficulties. It also describes the lack of respect between the married couples.
In the 1950’s mainstream society’s morals and values were heavily influenced by biblically defined ideals. However, as time has progressed mainstream society has shifted away from biblical definitions and began to define acceptable morals and values based upon a collective acceptance of sin. As a result, between 1950 and the present day there has been a decline in traditional morals and values. Examples of this include the definition of marriage, the degradation of the family unit, and the distortion of the work ethic.