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Recommended: Antigone and the law
Law or Flaw? “The Law is the Law is the Law is the Law.” This is a saying often used by many to justify the situation of someone who has done something that they feel is right, but the law says is wrong. Within the Sophocles classic “Antigone”, such a situation is presented when Antigone buries her brother against the will of her uncle: King Creon. The author of the play (Sophocles) uses morals, ethics, and the concept of age v. youth to examine the thought of “Why Creon puts his law above all else?” This over-ethical complex shows in Creon multiple times throughout the play. In instances such as: the discussions with the Choragos, the conviction of his own niece, and his quarrel between him and the young Haimon. What could be considered the worst demonstration of Creon’s haughtiness towards the law would be when he is informed of the public’s distaste of his decisions and still doesn't change his thinking……at least he didn't for the time being. …show more content…
Morals are a questioning of right and wrong within one’s own character as a human being. In other words, the unspoken instincts and judgment of humans as a species, would be a proper definition. Such things are displayed when Antigone makes the decision to bury her brother despite what the established law had instructed against. This action was taken based on what a character felt or knew was right, even if it was against governmental law hence making it a moral decision. Because morals are a judgment of what one personally feels is right, the decisions of a government or other law-making body aren't likely to change them. Antigone’s defiance of her uncle’s law is a perfect example of
In the play Antigone by Sophocles, the differences in Creon’s and Antigone’s passions and responsibilities helped illustrate both characters central flaws. By doing so, the play was also able to imply that in order to achieve a sense of inner peace and political stability; one has to be able to balance the two powers equally. Antigone and Creon are both very determined, zealous characters who were unable to achieve the stability because they were both unwilling to compromise. Often times, personal events or emotions can cause people to overlook moral or civil laws.
Creon believes that his laws are absolute and must be followed above all else, even Divine Law. Therefore when Antigone, in accordance with divine law, goes against Creons edict by burying her brother she is forcefully imprisoned and sentenced to death by Creon. In Creons opening speech he says, “Of course you cannot know a man completely, his character, his principles, sense of judgment … Experience, there’s the test” (Sophocles, p. 67). How Creon handles Antigones unlawful actions serves as his first test as the new king of Thebes and ends up showing the Thebans a glimpse of his true nature, that of a tyrannical ruler. This can be seen again when Haemon comes to Creon with the hope of dissuading him from his current course of action. He does this by trying to make Creon understand that the citizens of Thebes don’t agree with his use of power and planned execution of Antigone. Again Creons authoritarian nature comes to light in his response to Haemon, “And is Thebes about to tell me how to rule… Am I to rule this land for others – or myself?” (Sophocles, p. 97). To which Haemon counters by saying that “its no city at all, owned by one man alone” (Sophocles, p. 97). Creon, being the tyrant he is, fails to heed the wisdom of his sons’ words, which ultimately leads to his downfall. Creon, like Machiavelli, believed that it was
Sophocles play titled Antigone, embellishes the opposing conflicts between Antigone who stands for the values of family, and Creon who stands for the values of state. Sophocles explores the depths of Antigone’s morality and the duty based on consequence throughout the play, as well as the practical consequences of Creon who is passionate and close-minded. Although Antigone’s moral decisions appear to be more logical and favorable than Creon’s, a personal argument would be that both characters’ decisions in society can be equally justified.
Civil disobedience is the purposeful violation of a law to show that it is unconstitutional or morally defective. In the plays, Antigone and Trifles, the female main characters commit an act of civil disobedience. The plays are respectively written by Sophocles and Susan Glaspell. Antigone, the main character of Antigone, protects her dead brother's honor as she disobeys the laws of King Creon. Mrs. Hale, the main character of Trifles prevents a neighbor from being charged with homicide as she breaks the law in front of two lawmen-The Sheriff and the County Attorney. Both characters' crimes are similar; however, their differences lie in how they handle their violations. Antigone boldly and proudly breaks the law, does not care if she is caught, and loudly admits to the crime in front of her fellow Theban citizens. On the other hand, Mrs. Hale performs her crime artfully and quietly, does not want to be caught, and has no intentions of exposing her crime. Both characters accomplish their tasks, but Mrs. Hale's actions are carried out more effectively. She saves her neighbor and herself from imprisonment.
In the awe-inspiring play of Antigone, Sophocles introduces two remarkable characters, Antigone and Creon. A conflict between these two obstinate characters leads to fatal consequences for themselves and their kindred. The firm stances of Creon and Antigone stem from two great imperatives: his loyalty to the state and her dedication to her family, her religion but most of all her conscience. The identity of the tragic hero of this play is still heavily debated. This tragedy could have been prevented if it had not been for Creon's pitiful mistakes.
Additionally, Creon was certain that nobody would disobey him, as we see on page 10, and was shocked to hear that somebody buried Polynices, as he says; “What say you? What man dared to do it?” Creon truly believed that everyone would comply, which explains why the punishment is so harsh. However, when Antigone performed the unseen, how could he go back on his word and be looked at as dishonest and biased towards family members?
“ Creon is not strong enough to stand in my way.”(191) This quote from Antigone in the prologue is illustrating how even Creon, the king of Thebes, will not stop her from contravening the crime to bury her beloved brother. The dialogue in the prologue between Ismene and Antigone assembles the entire rest of the play. Ismene tries to stop her sister from defying such a law, but is not successful. State laws can and will be broken if it means respecting and following moral laws.
In Sophocles’ Antigone, the most prominent theme is the concept of divine law versus human law. The play opens with the debate between the sisters Antigone and Ismene concerning which law comes first- the devout obligations of citizens, or civic duty. Antigone requests for Ismene to assist her in burying their brother Polyneices, though the new king Creon, has prohibited burial on pain of death. It can be argued that Creon’s edict, which deprived Polyneices of his funeral rites, is understandable. The young man had been killed perpetrating the most atrocious crime of which a citizen could be guilty, and Creon, as the responsible head of state, naturally supposed that exemplary punishment was the culprit’s right...
Following Creon's rise to power, he makes an edict. He declares that Eteocles will be "given full military honors," while for Polynices, the edict "forbids anyone to bury him." (Antigone, p. 659) This is the edict that Antigone wants to defy. Many people might say that Antigone is wrong is defying the law, but I do not. Here in America, we have essentially two sets of laws. One is the laws that are passed be Congress and the state governments. The other law is the Constitution of the United States. Which do you think is the higher law? The Constitution answers that question for us. It says that it is that highest law, and that no other law can defy it. Also, we have our own moral laws that we use to make everyday decisions. In ancient Greece, they had a system of laws very similar to today's system.
In the play Antigone, Creon, king of Thebes faces a harsh conflict with himself, involving the values of family and religion verse the civic responsibility he must maintain for the city of Thebes that comes with being the new king. In theory no decision Creon makes is going to be the rite one. Although both Antigone and Creon have justified reasons for believing in there own laws only one can be upheld by the play and how Sophocles interoperates the play himself. Creon must decide whether to punish Antigone, a princess, daughter of king Oedipus, or fail at enforcing his own law and look weak in front of the citizens of Thebes as their new leader. The law stated that anybody who touched the corpse of Polyneices, a prince, and son of Oedipus would be stoned in the town square.
Possibly the most prominent theme in Sophocles' "Antigone" is the concept of divine law vs. human law. In the story the two brothers, Eteocles and Polyneices have slain each other in battle. The new King Creon, who assumed the throne after Eteocles' death, decrees that because Polyneices committed treason against the king, he shall not be buried, but instead "He shall be left unburied for all to watch
After burying her brother, Antigone is caught, and is seems that the state is more powerful than the gods for a time. “And yet you dared defy the law.” (208) Creon thinks that his law is all-powerful and ...
While Antigone’s acts can be seen as “disobedience”, when can an act be seen as justified? Antigone’s values are brought up in the first pages, and as she chooses her path, her conscious also knows that by doing this she will be “guilty of the holiest crime” (Antigone 82). The author also compares the stands between Ismene and her sister, as Ismene sees women as too weak to disobey the laws of the king and “[she] plead[s] compulsion and entreat the dead to pardon”(Antigone 107) in order to convince Antigone that women had neither strength nor voice in society. Thus, even knowing all this, Antigone disobeyed the king’s decree and it is seen burying her brother, even confronting the divine
Divine laws & Civil laws are both very constructive as to keeping society in place, but what happens when Civil law clashes with Divine law? In Antigone, Creon creates a law that contradicts Divine law. This creates a lot of tragic conflict throughout the story. Things turn sour when Antigone chooses to follow the Divine law instead of Creon’s law. She decided to bury her brother, Polyneices. Even though Creon’s law goes against it. When Antigone buried him she was aware of the consequences that Creon had once he found out Antigone had done it. Antigone realized how dire the consequences were going to be and she became very hesitant. She attempts to gain pity from the choragus & they react in a very confronting way. The Tragic hero of “Antigone”
Natural law can be considered the ‘morally correct’ approach to authority and justice. It is the idea that one should make decisions based upon what they deem morally appropriate within themselves. Antigone’s support of this approach is apparent in her refusal of Kreon’s order when she buries Polyneices anyway. She loves Polyneices and believes in her heart that there is no other alternative. She is aware that by burying him she would be breaking the law and risking her own life for it. “I will bury him myself. If I die for doing that, good: I will stay with him, my brother; and my crime will be devotion” (87-90). To her this is the only morally acceptable solution. Her support of Natural law resolves her to perform what she believes in her heart to be right, casting aside any social and political upholding that prove to be opposition.