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The arrival of the columbus in the americas
The arrival of the columbus in the americas
The arrival of the columbus in the americas
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Throughout history in the Americas many Native Americans have been repressed by conquerors. Since the discovery of Christopher Columbus and the Invasion of Cortez many natives have been dislocated from their land and forced to work for those that invade. In I, Rigoberta Menchu, By Elisabeth Burgos-Debray tells the story of Menchu and native Maya Indians in Guatemala. In this literature it is explained how the natives struggled to keep their rightful lands from the bourgeoisies and to do away with forced labor. In the struggles of Menchu and the Mayas their struggles for survival not only were they facing forced dislocations and labor, but also risking their lives as they fight for their human rights. As many Mayas have been living in their lands
As the labor of these workers were exploited by the ladinos they would be forced to work in poor working conditions and in their lands (fincas) since they owned the means of production and the wealth. As Menchu and others were working in the finacas Burgos-Debray narrates, “We arrived at the finca and a friend and I were sent picking cotton… One day she died of poisoning when they were spraying the cotton” (103). This shows that although at the time Menchu and the people had their lands they were forced to go to the fincas and work. Since the ladinos controlled the means of production therefore the natives had to go cultivate the land of the landowners in order to make a living. Although Mayas were working the lands of ladinos, the Mayan lives became expendable in the workplace like Menchu’s friend who died because of the poor working conditions. While the working conditions were poorly and the natives were exploited, it was also the military personnel that would enforce the ladinos commands to oppress the natives that would be exploited also for the greater good of the landowners (Burgos-Debray
Chapter four talked a lot about The Tanaka brothers Farm and how the workers had picked berries once a week or twice a week and experienced several forms of pain days afterward. Workers often felt sick the night before picking due to stress about picking the minimum weight. This chapter also focuses ethnographic attention on how the poor suffer. The poorest of the poor on the farm were the Triqui Strawberry pickers. The Triqui migrant laborers can be understood as an embodiment of violence continuum. Triqui people experienced notable health problems affecting their ability to function in their work or their families. This chapter also talked about how crossing the border from Mexico to the United States involves incredible financial, physical, and emotional suffering for Triqui
Contreras, Sheila Marie. “Emergent Readings of the Post-Conquest: Indigeneity and Mestizaje in the Texas Borderlands.” Indigenous Cultures Institute. Meakan/Garzas Band, 16 Feb. 2011. Web. 11 Oct. 2011. .
This book is complete with some facts, unfounded assumptions, explores Native American gifts to the World and gives that information credence which really happened yet was covered up and even lied about by Euro-centric historians who have never given the Indians credit for any great cultural achievement. From silver and money capitalism to piracy, slavery and the birth of corporations, the food revolution, agricultural technology, the culinary revolution, drugs, architecture and urban planning our debt to the indigenous peoples of America is tremendous. With indigenous populations mining the gold and silver made capitalism possible. Working in the mines and mints and in the plantations with the African slaves, they started the industrial revolution that then spread to Europe and on around the world. They supplied the cotton, rubber, dyes, and related chemicals that fed this new system of production. They domesticated and developed the hundreds of varieties of corn, potatoes, cassava, and peanuts that now feed much of the world. They discovered the curative powers of quinine, the anesthetizing ability of coca, and the potency of a thousand other drugs with made possible modern medicine and pharmacology. The drugs together with their improved agriculture made possible the population explosion of the last several centuries. They developed and refined a form of democracy that has been haphazardly and inadequately adopted in many parts of the world. They were the true colonizers of America who cut the trails through the jungles and deserts, made the roads, and built the cities upon which modern America is based.
Rigoberta Menchu, a Quiche Indian woman native to Guatemala, is a recipient of the Nobel Peace Prize for politically reaching out to her country and her people. In her personal testimony tittled “I, Rigoberta Menchu” we can see how she blossomed into the Nobel Prize winner she is today. Following a great deal in her father’s footsteps, Rigoberta’s mobilization work, both within and outside of Guatemala, led to negotiations between the guerillas and the government and reduced the army power within Guatemala. Her work has helped bring light to the strength of individuals and citizen organization in advocacy and policy dialogue on the world scale. In a brief summary of the book I will explore why Rigoberta Menchu is important to Guatemalan development, what she did, and how she helped her people overcome the obstacles thrown their way.
The early years of colonial Mexico were a time of great change, as the native Indian populations were decimated by disease and increasingly dominated by the Spanish social and economic structure. Under the encomienda system, the initial flood of Spanish immigrants were provided with a support structure in New Spain, as the Indians’ land and labor were put at their disposal in exchange for moral guidance.[3] As Spain sought to reap the benefits of its new colony, the need for dependable labor in Mexico’s agr...
In the book Bad Indians, Miranda talks about the many issues Indigenous People go through. Miranda talks about the struggles Indigenous people go through; however, she talks about them in the perspective of Native Americans. Many people learn about Indigenous People through classrooms and textbooks, in the perspective of White people. In Bad Indians, Miranda uses different literary devices to show her perspective of the way Indigenous People were treated, the issues that arose from missionization, as well as the violence that followed through such issues. Bad Indians is an excellent example that shows how different history is told in different perspectives.
Juliana Barr’s book, Peace Came in the Form of a Women: Indians and Spaniards in the Texas Borderlands. Dr. Barr, professor of history at Duke University-specializes in women’s role in American history. Peace Came in the Form of A Women, is an examination on the role of gender and kinship in the Texas territory during the colonial period. An important part of her book is Spanish settlers and slavery in their relationship with Natives in the region. Even though her book clearly places political, economic, and military power in the hands of Natives in the Texas borderland, her book details Spanish attempts to wrestle that power away from indigenous people through forced captivity of native women. For example, Dr, Barr wrote, “In varying diplomatic strategies, women were sometimes pawns, sometimes agents.” To put it another way, women were an important part of Apache, Wichita, and Comanche culture and Spanish settlers attempted to exploit
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
Throughout the 1925-1975 period, the Native American population of the United States has faced many obstacles. Just a few years before, they had been suppressed by the federal government’s “Anti-Long Hair” policy for all Native American males. This would set the stage for future cultural restraint on the Indians. However, they continued to fight for equality. All through this time period, the experience of the Native American culture has been a struggle for equality in their homeland.
From the time of its colonization at the hands of Spanish Conquistadors in the early 1500’s, Guatemala has suffered under the oppression of dictator after dictator. These dictators, who ruled only with the support of the military and only in their own interests, created a form of serfdom; by 1944, two percent of the people owned 70 percent of the usable land.
The Peruvian Communist Party (PCP-SL), better known as Sendero Luminoso (‘Shining Path’) was a maoist guerrilla organization in Peru. The parties roots can be drawn to the Andean department of Ayacucho, one of Peru’s pooerest and uneducated areas, where ill even the 1950s landowners continued their serflike manner of treatment toward the natives existence. The escape their dismal lives, Ayacuchans turned toward education, migrating by the thousands in their attempt to escape that existed for them back home.
Once New Spain settled in its new territory, their system began to create its inner cores. New Spain from now on would be under direction of the mother country Spain. Its colonial system would be entrenched in the new colony and therefore, its economy would strive to gain profit to make Spain richer and stronger. Their economy was based on agriculture, ranching, mining, industry, and commerce. For the most labor that would go into doing these jobs would be the indigenous peoples, or “Indians”. While in some cases many were paid decent wages, most were treated unfairly or poorly and would be worked for many long hard hours. In mines, the “Indians” would suffer greatly dust and fumes inhaled in the damp, dark shafts of the mines. Countless died from having worked there. The ranching industry in the north would gain most of its production of cultivation to large amounts of livestock through labor from the “Indians”. Haciendas , with again the labor of “Indians”, would provide throughout New Spain agricultural needs such as, fruits, vegetables, and grains introduced by the Spaniards. “Without slaves and forced labor, who was to carry out the necessary takes of labor?” The answer would be the “Indians” who would go on to build New Spain’s lower aspect of the economy. Soon enough it wasn’t long for many other resisting “Indians” to give in to their new occupant’s demands for labor and start to work for them. It wasn’t long till some “Indians” found refuge.
As long as civilizations have been around, there has always been a group of oppressed people; today the crucial problem facing America happens to be the discrimination and oppression of Mexican immigrants. “Mexican Americans constitute the oldest Hispanic-origin population in the United States.”(57 Falcon) Today the population of Mexican’s in the United States is said to be about 10.9%, that’s about 34 million people according to the US Census Bureau in 2012. With this many people in the United States being of Mexican descent or origin, one would think that discrimination wouldn’t be a problem, however though the issue of Mexican immigrant oppression and discrimination has never been a more prevalent problem in the United States before now. As the need for resolve grows stronger with each movement and march, the examination of why these people are being discriminated against and oppressed becomes more crucial and important. Oppression and Anti-discrimination organizations such as the Freedom Socialist Organization believe that the problem of discrimination began when America conquered Mexican l...
Throughout the beginning of her testimonial, Rigoberta Menchu defines her life and circumstances through suffering eyes. Tradition teaches her that life is about pain and hardships that must be endured. Generation after generation has accepted this lot in life, which is inevitable. She feels suffering is her peoples fate. Yet in Chapter XVI a profound movement occurs within her consciousness. She starts questioning the inevitability of suffering, wondering if it is somehow preventable. She also implements her communal outlook on life to encompass other Indian communities besides her own. Her knowledge of the injustice being rained on her people is realized to effect neighboring communities as well. Being suffocated by oppression, Rigoberta starts to move from suffering to struggle in an attempt to find a new way of life.
All men are created equal (Declaration of Independence). Yet, the Native Americans continue their fight for decades since colonization. There is a constant struggle to urge for equality from William Apess in his 1833 essay, An Indian’s Looking-Glass for the White Man. In modern day, the fight continues after his lifetime. Equality and freedom is the goal for most Native Americans. Although securing the rights of the Native Americans are progressing, it is slow. Therefore, the inequality continues at a faster pace, as opposed to major changes that would impact the Native Americans positively. Throughout history, they are exploited for their land and natural resources and severely underfunded. As a matter of fact, the common theme seems to be that the Native Americans are continuously suppressed by the “superior race”, which showcases the prevalent thoughts in America. William Apess and