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No name woman summary
No name woman – meaning by maxine hong kingston analysis
No name woman summary
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Analysis of Rhetorical Techniques of No Name Woman In Maxine Hong Kingston story, “No Name Woman,” the author told a story of her aunt who was punished for committing adultery and died in order to express her thought and spirit of revolt of the patriarchal oppression in the old Chinese society. My essay will analyze the rhetoric and the technique of using different narrators to represent the article and expound the significance of using those methods in the article. The story was titled by “No Name Woman” which seem to mean the aunt is nameless. However, namelessness refers to something that is an unknown or materials whose name was not entitled. The woman is the aunt of the author, the sister of the households who used to live with the family. …show more content…
The baby is the symbol of the Continuation. The death of the child indicated the wish to terminate forever the hierarchy which will not haunt the offspring. “Plugging in” means to block which reinforce the dream of her aunt that is to seal the old society and accelerate the arrival of the new society. The definition of the “ghost” is a shadow which wandering among or haunting other people. The villagers called her aunt a ghost because they are scared of her behavior. The life that they know had been attacked. Kingston uses the harsh responses of the villagers indirectly exposes her aunt ‘s challenge to the society. Also, if the ghost is referring to the no name woman, it can also represent the “no name man.” Kingston uses her imagination to describe the threat that the aunt may suffer from the unknown man, which testifies that the no name man is the invisible ghost who has been haunting the aunt until her death. Furthermore, the no name man is a symbol of the corrupt regime which means the regime is also the ghost that haunts the people who are suffering oppressed. The most efficient thing to fight against a ghost is another ghost which her aunt becomes the visible ghost and fight against the invisible ghost which refers to the corrupt
The AP Language and Composition course is purely designed to help students excel in their own stories, but more importantly, become more attentive to their surroundings. A conscientious goal, that would properly be attained through the collection of nonfiction paperbacks. Because of the purpose of this course and the current state of today’s children, one must undeniably agree that in selecting the “perfect book”, the overall idea of self-reliance would hold a prominent factor. This curriculum not only focuses on the rhetorical analysis of nonfiction texts, but it attempts to make students distinguish how the world plays with the dialectic of persuasion, also known as the art of rhetoric. In doing so, this course aims at making students aware
In the novel The Woman Warrior Maxine Hong Kingston uses ghosts to represent a battle between American and Chinese cultures. The two cultures have different views of what a ghost is. The Chinese believe the ghost spirits may be of people dead or alive. Chinese culture recognizes foreigners and unfamiliar people as ghosts because, like American ghosts, they are mysterious creatures of the unknown. Americans view ghosts as spirits of the dead that either help or haunt people. American ghosts may or may not be real. There spirits are there but physical appearance is a mystery.
Samir Boussarhane During the early 20th century in the U.S, most children of the lower and middle class were workers. These children worked long, dangerous shifts that even an adult would find tiresome. On July 22, 1905, at a convention of the National Woman Suffrage Association in Philadelphia, Florence Kelley gave a famous speech regarding the extraneous child labor of the time. Kelley’s argument was to add laws to help the workers or abolish the practice completely.
During the late 1800’s and early 1900’s the fight for equal and just treatment for both women and children was one of the most historically prominent movements in America. Courageous women everywhere fought, protested and petitioned with the hope that they would achieve equal rights and better treatment for all, especially children. One of these women is known as Florence Kelley. On July 22, 1905, Kelley made her mark on the nation when she delivered a speech before the National American Woman Suffrage Association, raising awareness of the cruel truth of the severity behind child labor through the use of repetition, imagery and oxymorons.
Florence Kelley was a social and political reformer that fought for woman’s suffrage and child labor laws. Her speech to the National American Woman’s Suffrage Association initiated a call to action for the reform of child labor laws. She explains how young children worked long and exhausting hours during the night and how despicable these work conditions were. Kelley’s use of ethos, logos, pathos, and repetition helps her establish her argument for the reform of the child labor laws.
Imagination is a quality that everyone has, but only some are capable of using. Maxine Hong Kingston wrote “No Name Woman” using a great deal of her imagination. She uses this imagination to give a story to a person whose name has been forgotten. A person whose entire life was erased from the family’s history. Her story was not written to amuse or entertain, but rather to share her aunts’ story, a story that no one else would ever share. The use of imagination in Kingston’s creative nonfiction is the foundation of the story. It fills the gaps of reality while creating a perfect path to show respect to Kingston’s aunt, and simultaneously explains her disagreement with the women in her culture.
In restless sleep and longing for contact with those outside of Bly-- particularly her employer-- the governess placed hope in chance meetings of random individuals. In her walk in the yard, the governess began to wish for the sight of her employer who she was still madly in love with. The governess's desire to see him and receive his reassuring approval conceived the ghost of what was later revealed to be Peter Quint she believed she had seen. Later in her climax of interaction with her ghosts, the governess is afraid that the master will come home, for she is fearful of what he will think of her.
Kingston’s mother takes many different approaches to reach out to her daughter and explain how important it is to remain abstinent. First, she tells the story of the “No Name Woman”, who is Maxine’s forgotten aunt, “’ Now that you have started to menstruate, what happened to her can happen to you. Don’t humiliate us. You wouldn’t like to be forgotten as if you had never been born”’ (5), said Maxine’s mother. Kingston’s aunt was murdered for being involved in this situation. The shame of what Kingston’s aunt brought to the family led them to forget about her. This particular talk-story is a cautionary tale to deter Kingston from having premarital sex and to instill in her fear of death and humiliation if she violates the lesson her mother explained to her. Kingston is able to get pregnant but with the lecture her mother advises her with keeps her obedient. Brave Orchid tells her this story to open her eyes to the ways of Chinese culture. The entire family is affected by one’s actions. She says, “‘Don’t humiliate us’” (5) because the whole village knew about the pregnant aunt and ravaged the family’s land and home because of it. Maxine tries asking her mother in-depth questions about this situation, but her m...
In the story, the narrator is forced to tell her story through a secret correspondence with the reader since her husband forbids her to write and would “meet [her] with heavy opposition” should he find her doing so (390). The woman’s secret correspondence with the reader is yet another example of the limited viewpoint, for no one else is ever around to comment or give their thoughts on what is occurring. The limited perspective the reader sees through her narration plays an essential role in helping the reader understand the theme by showing the woman’s place in the world. At ...
Kingston, Maxine Hong. "No Name Woman." 50 Essays: A Portable Anthology. 4th Edition. Ed. Samuel Cohen. Boston/New York: Bedford/St. Martins, 2011. 227-39. Print.
... was with a man. Although the story is a ghost story first of all, it is also a comment on the Victorian society, its cruelty, "destructive pressures" and "restrictive code of behavior," that led to many tragedies. The ghost motive is unquestionably the prevailing one and can be understood in the realistic as well as the symbolic way. As symbols, the ghosts stand for the restrained love and the corrupted psyche of the woman getting mad, who cannot control her sexual desires. The ghosts themselves are not scarier than the condition of the mind of the woman who in pursuit of love becomes insane.
Dead ghost! Ghost! You 've never been born." This was said by the villagers because she and her son, "little ghost" was an outcast. According to traditional Chinese belief a ghost is the spirit form of a person who has died due to misfortune, then comes back for revenge. This theme of judgment got worse because through the concept of orientalism because the aunt was at first considered an outcast and then it got worse and everyone wanted her to become a ghost, to be dead as if she never existed. This was done by the way the citizens viewed the aunt for her "sin". They emphasized her being dead when they raided the home "the people with long hair hung it over their faces." Which is what the Chinese people viewed the ghost as Kingston explains that her aunt drowned her child with her because she knew that her child would grow up to be a pariah and wanted to spare it the shame that had killed her, made her a ghost, even before she died. She could have abandoned her child but in the village culture "mothers who love their children take them along." The protagonist also suggests that the baby was a girl because males were the preferred sex and if it was a male her aunt would have abandoned the baby for the village to take care of
One’s power and position in a society can give them the “right” or ability to name or un-name a person. Someone can gain this right by his or her status socially, financially, and even racially. If it’s their own child, of course, they have every right in the world to name him or her. But in some cultures, as is evident in “No Name Woman”, they have the right to take away someone’s name if they have disgraced their family and/or community. A name is very significant because it gives a person a sense of who they are, an identity. In “No Name Woman”, Kingston’s aunt had no identity except for the story her mother told her and in “Mary” Marguerite’s new boss, Mrs. Cullinan changed her name to Mary which then, in a way, removed Marguerite’s original identity and gave her a new one, one she didn’t want.
ghost come back to life, a random woman who came to fulfill the needs. of the protagonists, and the view of, does it really matter? These possibilities will be discussed throughout the duration of this essay. and it will be left to you to decide what you think. In the support of Beloved actually being the baby ghost re-born, you could use the fact.
Kingston’s “No Name Woman” is a story that revolves around morals, society and family expectations, and women role in society. Kingston writes the story of her aunt that committed suicide in China and she has never heard of until her mother spoke of her once. The purpose of Kingston story is to show women role in China and how women were trap in their society.