Judy Brady’s brings attention to the oppression of women, by their husband, and the cultural acceptance and expectation of this mistreatment. Brady’s calculated emotional appeal, abundance of irony, and cautionary tone throughout her essay, “Why I Want a Wife,” carries her belief of women being the sole contributor to the husband’s success, and alerts her female audience of the abuse, with hope that they will ultimately defy the normalized exploitation of women.
Brady begins her essay with an anecdote of what lead her to question the accepted use of women, and she provides details of her personal life which ushered her to the conclusion that she would like a wife. She employs the ironic phrases “that classification… known as wives,” and “fresh from a recent divorce” to create a tone critical of male judgement. She uses irony in these condescending phrases in order to evoke a feeling of betrayal in her female audience. This engages her fellow mistreated wives and generates awareness of the degrading standards to which they’re being held.
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This undignified tone carries through the body of the essay, where Brady lists all the satiric benefits of having a wife— all of which seem unappealing when looked at from the woman’s point of view.
She intentionally repeats “who will,” and uses “the children,” rather than “our” or “my,” to ridicule males for viewing children as an exclusive liability of the mother, which bolsters her idea of men being detached from all emotion. These are restated often in order to bring attention to the irony of the male success, when all the labor is provided by the women yet all credit is given to the head of the household. The sustained diction questions female tolerance of male ignorance, and it provokes the confrontation of the emotional abuse of
women. The closing addresses men’s capacity to leave his wife when he sees fit, even with no true cause for separation other than boredom. Brady uses irony in every paragraph, targets the emotions of the captive wives by using “liberty,” “fresh,” and “free.” These phrases satirize the perceived imprisonment of men by their wives, which effectively brings attention to the double standards of “all work and no play” on the women’s agenda, and men not earning the right of leisure, yet expecting it fully. This effectively alarms her audience of the misuse of the male’s authority. Brady effectively uses repetition and irony to satirize societal acceptance of female oppression, which alerts her audience of the mistreatment, and unifies them against this social norm.
The Bible which is seen as one of the most sacred text to man has contained in it not only the Ten Commandments, but wedding vows. In those vows couples promise to love, cherish, and honor each other until death does them apart. The irony of women accepting these vows in the nineteenth century is that women are viewed as property and often marry to secure a strong economic future for themselves and their family; love is never taken into consideration or questioned when a viable suitor presents himself to a women. Often times these women do not cherish their husband, and in the case of Edna Pontiellier while seeking freedom from inherited societal expectations and patriarchal control; even honor them. Women are expected to be caretakers of the home, which often time is where they remain confined. They are the quintessential mother and wife and are expected not to challenge that which...
This source provided the unique perspective of what was thought to be the perfect household, with a man who worked and a wife who cooked and cleaned. However, it also showed how a woman could also do what a man can do, and in some cases they could do it even better. This work is appropriate to use in this essay because it shows how men talked down to their wives as if they were children. This work shows the gradual progression of woman equality and how a woman is able to make her own decisions without her husband’s input.
In the poem "To the Ladies," Lady Mary Chudleigh demonstrates affinity between wife and servant (1) through the use of a controlling metaphor. She describes a wife’s role by depicting it through ideas that are strongly associated with slavery. Chudleigh’s use of deigning diction, her description of the wife’s submissive actions, and her negative attitude towards the perceived future of a woman who gets married show the similarity among wife and servant (1). Chudleigh presents this poem as a warning to women who are not yet married, and as an offering of regret to those who are.
Judy Brady’s essay “I Want a Wife” uses a sarcastic tone in order to illuminate the amount of much pressure that is put on wives, not just by their husbands, but by society as well. Brady’s tone voices to the audience that changes need to be made to the role of women.
Marriage is a concept that society takes extremely inaccurately. It is not something one can fall back from. Once someone enter it there is no way back. In Zora Neale Hurston’s short story “Sweat” she tells the story of Delia, a washerwoman whom Sykes, her husband, mistreats while he ventures around with other women and later attempts to kill Delia to open a way for a second marriage with one of his mistresses. By looking at “Sweat” through the feminist and historical lens Hurston illustrates the idea of a sexist society full of men exploiting and breaking down women until men dispose of them.
Margaret Fuller in her essay, The Great Lawsuit: Man verse Men. Woman verse Women, and Fanny Fern in journalistic pieces like “Aunt Hetty on Matrimony” and “Hungry Husbands,” address one of the most confusing issues of the nineteenth century American ‘The Woman Question.” In their works, both authors discus about gender politics, institution of marriage and the difficulties and dynamics of male-female relationships in the twenty-first century.
In Charlotte Perkins Gilman’s bodies of work, Gilman highlights scenarios exploring traditional interrelations between man and woman while subtexting the necessity for a reevaluation of the paradigms governing these relations. In both of Gilman’s short stories, “The Yellow Wallpaper” and “Turned”, women are victimized, subjected and mistreated. Men controlled and enslaved their wives because they saw them as their property. A marriage was male-dominated and women’s lives were dedicated to welfare of home and family in perseverance of social stability. Women are expected to always be cheerful and good-humored. Respectively, the narrator and Mrs. Marroner are subjugated by their husbands in a society in which a relationship dominated by the male is expected.
Women in the early 19th century were considered their husbands’ property, and therefore domestic violence against wives was not uncommon during this time period. Women were taught that their place was in the home, and they were expected to be obedient wives and to never hold a thought or opinion that differed from that of their husband’s. In Zora Neale Hurston’s novel, Their Eyes Were Watching God, Janie demonstrates to the reader early on in the book her naturally outspoken personality and youthful independence. At sixteen years old, just as she is beginning to become curious about love and the opposite sex, the beautiful young Janie is thrust into marriage and she is faced with having to hide who she is as a person in order to conform to the expectations of a wife during that time. Janie’s profound outspokenness, her beauty, and her subliminal unwillingness to be controlled causes her difficulty as she faces domestic violence, first during her marriage to Joe Starks and again during her marriage to Tea Cake.
It is tremendously unfortunate that women are treated so ruthlessly in marriages that it leads to mental consequences. Glaspell illustrates, through the lens of Psychoanalytic Criticism in the sense that the woman becomes mentally tempered because of the way her husband treats her, a time when Hale is talking to Mrs. Peters regarding the wife’s mental health, “I wish you’d seen Minnie Foster when she wore a white dress with blue ribbons and stood up there in the choir” (152), stating the idea that before the woman gets married, she was full of life; however, when she does get married, she is treated very unfairly and soon has strange emotional effects. Gilman shows an instance when the wife is experiencing psychological effects, “the front pattern does move . . . the woman behind shakes it” (par. 189), explaining that because the wife is so fed up with the unequal way she is being treated and the fact that she has to stay in a room, she begins going insane. According to Harper and Sandberg while considering mental issues towards women in marriages, “martial process is a key player in the depression equation” (547); this explains the ideology that because some women are treated unfairly during marriage, psychological effects soon haunt the woman who is unhappy with the inequality. This is a prime example of an instance where psychological effects on women in marriages illustrate gender inequality. Moreover, emotional effects in marriages are explored, “partners who are able to find the closeness they needed in marriage were less likely to be depressed” (547). This explains the concept that because spouses are not “close,” regarding the fact that women are not treated equally, men treat women in a cruel manner and thus, cause women to be negatively harmed mentally because of how useless they feel, illustrating gender inequality.
Roles of the Sexes The submissive role of the female in a marriage or relationship is a common problem in many societies, including our own American society. This role has become so common that in fact it is now expected of the female. This male dominance goes as far back as the human race, to the beginning of relationships and marriage between the female and the male. Then, the physical prowess of the male led to his dominance in all situations and thus formed these roles. Even presently, with all our advances in equal rights and women’s’ advances in the work fields, this role of submission and passivity is still present among our society. Why do women accept this role? Why hasn’t it banished with the right to vote and her expansion into the male-dominated workplace? These roles are inbred into our society. The men are raised to lead and take charge. Women, on the other hand, are taught that their place is to keep peace, and in most scenarios that means conforming. There are many reasons women accept or allow this role. For many women, they find safety in allowing the male to dominate the relationship. The submissive role is familiar or so expected that the women fear changing the situation. Many authors illustrate this role of the sexes and portray some reasons and situations that are common in our society, such as Sidonie-Gabrielle Colette, in her story “The Hand”, and James Joyce, in “Eveline”. These two authors both, even though each describes a woman in a very different, yet remarkably similar, situation, discuss one of the major reasons women succumb to males. Colette was a significant feminist in the early 1900’s when the women’s right movement was in full swing. She fought for equal opportunities for women and proved it was possible when she was the first woman to be admitted to the Goncourt Academy. As a novelist, she used her writing to illustrate the assumed roles society has developed. The Compact Bedford Introduction to Literature remarks, “Her professional life and three marriages helped to shape her keen insights into modern love and women’s lives.” (Compact Bedford, 196). Colette understood the expected submission role because she had lived the role of the wife several times. Also, as one of the few women in the workplace, she was subjected to even more male supremacy. She could write about the reasons why women comply because she understood and had been a victim herself.
In her essay, Woman in the Nineteenth Century, Margaret Fuller discusses the state of marriage in America during the 1800‘s. She is a victim of her own knowledge, and is literally considered ugly because of her wisdom. She feels that if certain stereotypes can be broken down, women can have the respect of men intellectually, physically, and emotionally. She explains why some of the inequalities exist in marriages around her. Fuller feels that once women are accepted as equals, men and women will be able achieve a true love not yet known to the people of the world.
Marriage is the union of two people, traditionally husband and wife. Traditional also are the roles that women play when confined in a marriage. When a woman has had the opportunity to educate herself pass tradition and has been use to a fast-paced modern lifestyle, this role of the wife might prove to be quite onerous to mold to. Usually a time of joy, celebration, and adulation, marriage may also bring along emotional and physical pain as well as awkward situations, as the woman must alter herself to conform the traditional role of what a wife should be. Bessie Head depicts two modernized, educated women in her short stories of “Life” and “Snapshots of a Wedding”. These women are forced to change from the only lives they knew as single women to the new roles they must live up to as wives.
In “The Yellow Wallpaper” by Charlotte Perkins Gilman, the narrator and her husband John can be seen as strong representations of the effects society’s stereotypical gender roles as the dominant male and submissive female have within a marriage. Because John’s wife takes on the role as the submissive female, John essentially controlled all aspects of his wife’s life, resulting in the failure of the couple to properly communicate and understand each other. The story is intended to revolve around late 19th century America, however it still occurs today. Most marriages still follow the traditional gender stereotypes, potentially resulting in a majority of couples to uphold an unhealthy relationship or file for divorce. By comparing the “The yellow wallpaper” with the article “Eroticizing Inequality in the United States: The Consequences and Determinants of Traditional Gender Role Adherence in Intimate Relationships”, the similarities between the 19th century and 21st century marriage injustice can further be examined. If more couples were able to separate the power between the male and female, America would have less unhappy marriages and divorces.
Jamaica Kincaid’s “Girl” shows in society how a woman should be placed and what it means to be a woman. A women doesn’t question her partner, instead she is subservient to him. A woman’s duties include staying at home taking care of the children and cooking; while the man works and brings home the money. A feministic approach to Kincaid’s “Girl” points to the idea of the stereotypes that women can only be what they do in the home, they should only be pure and virtuous, and their main focus should be satisfying their husband.
In the article “I Want a Wife”, Judy Brady demonstrates the role of women in the household to her feminist audience. She uses many rhetorical strategies like capitalization, repetition, and listing to show these expectations of women. In the first paragraph, Brady capitalises “A Wife”. She says “I am A Wife”, showing that it is her title, it is who she is.