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Indifference and the Holocaust
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When Elie Wiesel gave his millennium speech on April 12, 1999, he could not be aware of the future validity of both his words and warnings. Throughout the use of rhetorical questions, personal anecdotes, and historical evidence, Elie Wiesel challenges his audience, both present and future, to avoid falling prey to indifference. Throughout the speech, Weisel challenges his listeners through numerous thought-provoking questions. First, he asks the audience, “What will the legacy of this vanishing century be?” (3). The word “legacy” shows that the coming generation will suffer a sum of consequences due to the indifference those in the twentieth century. He then questions, “What is indifference?” (4). By definition, the word means “no difference.” …show more content…
He says, “These failures have cast a dark shadow over humanity: two World Wars, countless civil wars, the senseless chain of assassinations,... so much violence; so much indifference.” (4). Indifference is shown by not only the people involved in these violent events, but also Wiesel’s audience as well, many clueless of these events. For one to fail to know and understand these events in order to stop and bring awareness to them is just as wrong as committing the event in the first place, according to Wiesel. One must also believe the event itself to escape the corruptive qualities of indifference. During the Holocaust, many did not believe what was happening and chose to then ignore it rather than do anything about it. The unaware audience and people in the 1940s thoroughly proves the corrosiveness of …show more content…
Wiesel tells us that even though indifference is tempting and it is easy to look away and ignore the event at hand, doing so is no different from participating in the event. The things Elie Wiesel experienced during his time at Auschwitz is horrific, yet it seemed as nobody cared about the fact that millions of Jews were being killed due to indifference. The same goes for other events of history such as civil wars, assassinations, and the two World Wars: little recognize the wrongdoing and carry on with their lives. Indifference is the Black Plague of the twenty and twenty-first century: nobody knows what is causing the indifference, and we attempt to end it, but nothing
Having an opinion and or a belief is better than not having one at all. A great man such as Elie Wiesel would agree to that statement. He believes standing up for what is right by showing compassion for a fellow human being than for letting good men do nothing while evil triumphs. The message he passes was how indifference is showing the other man he is nothing. He attempts to grasp the audience by personal experiences and historic failures, we need to learn from and also to grow to be the compassionate human being we all are.
He experiences numerous people being hanged, beaten, and tortured daily which changes the amount of faith and trust that he has in Humanity and God. He sees faithful and courageous people crumble in front of his own eyes before their lives are stolen. Towards the end of the book, Wiesel is in the hospital at the camp for surgery on his leg and the man in the bed next to him says something that is bitterly true, “I have more faith in Hitler than in anyone else. He alone has kept his promises, all his promises, to the Jewish people,” (Wiesel 81). Wiesel doesn’t argue with this, which shows that he had lost his faith in humanity, and doesn’t know who to trust. Wiesel is also naive and vulnerable at the beginning of the book. He refuses to touch the food at the ghetto and strongly considers rebelling against the officers at the Concentration camps. At the same time, he is also a strong and fairly well-fed boy who does not grow tired easily. He is shocked that the world is letting these barbarities occur in modern times. Over time, he grows accustomed to the beatings and animal-like treatment that is routine at the camps. “I stood petrified. What had happened to me? My father had just been struck, in front of me, and I had not even blinked….. Had I changed that much so fast?”
Speeches are given for a purpose. Whether it is for persuasion, or education, or even entertainment, they all target certain parts of people’s minds. This speech, The Perils of Indifference, was given by Elie Wiesel with intention to persuade his audience that indifference is the downfall of humanity, and also to educate his audience about his conclusions about the Holocaust and the corresponding events. He was very successful in achieving those goals. Not only was the audience enlightened, but also President Bill Clinton, and the First Lady, Hillary Clinton, themselves were deeply touched by Wiesel’s words.
The unimaginable actions from German authorities in the concentration camps of the Holocaust were expected to be tolerated by weak prisoners like Wiesel or death was an alternate. These constant actions from the S.S. officers crushed the identification of who Wiesel really was. When Wiesel’s physical state left, so did his mental state. If a prisoner chose to have a mind of their own and did not follow the S.S. officer’s commands they were written brutally beaten or even in severe cases sentenced to their death. After Wiesel was liberated he looked at himself in the mirror and didn’t even recognize who he was anymore. No prisoner that was a part of the Holocaust could avoid inner and outer turmoil.
Along with rhetorical appeals, Wiesel also uses many rhetorical devices such as parallelism and anaphora. Wiesel depicts parallelism when he says, “to fight fascism, to fight dictatorship, to fight Hitler” (Wiesel lines 103-104). The parallelism and anaphora, in the quote, provide emphasis on the discrimination and abuse that has taken place around the world. Repeating the same initial phrase shows the significance of the words Wiesel is speaking. Wiesel mentions the victims of this extreme tragedy when he states,” for the children in the world, for the homeless for the victims of injustice, the victims of destiny and society.” (Wiesel lines 17-19). This use of anaphora and parallelism emphasize the amount of people the Holocaust has affected and impacted. The parallelism being used adds value to his opinions and balances the list of people Wiesel is making in his speech.
Most people have never experienced anything near as awful as what Wiesel experienced. He was one of the only people who found a way to hold onto their faith. Many made excuses not to perform rituals and eventually lost all faith. Wiesel was weakened, but remained faithful. Akiba Drumer, a friend of Wiesel, tried to convince himself that it was a test by God. However, Akiba also lost faith. “Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes.” (Wiesel 34) This quote was from a small portion of Wiesel’s “Never Shall I Forget Poem.” It showed how Elie lost faith in God when he saw what the Nazis were doing to families and children. This quote shows how the religious part of Elie was “murdered.” Elie seemed to become foreign and isolated from his people. He seemed to be just going through the motions during his time in the camps. “In the midst of these men assembled for prayer, I felt like an observer, a stranger.” (Mauriac XXI) This quote shows how Wiesel felt like he was a stranger to the religion, community, and faith. Elie Wiesel couldn’t understand why God would hurt people, and most of all why he was spared. “And question of questions: Where was God in all this? It seemed as impossible to conceive of Auschwitz with God as to conceive of Auschwitz without God.” (Hope, Despair and Memory) This shows how Wiesel couldn’t grasp the reasoning behind God. He wanted
In the eyes of Elie Wiesel, author of Night, indifference whether it be in relationship abuse or another problem, is mentally damaging and needs to be eliminated. In his memoir, Night, Elie Wiesel illustrates how indifference can harm the mind of the victim when he says, “Never shall I forget the nocturnal silence that deprived me for all eternity of the desire to live,” (Night 34). In this, Wiesel is speaking of his first night in Auschwitz. When he mentions silence he is referring to the indifference that the Jews in concentration camps faced from the rest of the world. Wiesel refers to that night as the time he lost his desire to live because he saw so much indifference toward the suffering of the inmates and the horrific things that were happening to them. After this, his desire to stay alive was destroyed because he watched as the world stood by, indifferent to the senseless murder of millions. Throught this, Wiesel illustrates that indifference will impact people for the rest of their lives. Because indifference
Journal Entry #1 Wiesel says this because he wants to keep the Holocaust from happening again. He probably meant that it is selfish to keep something to yourself when it is important and you can prevent it from happening. When he was being tortured, the other citizens did nothing to help. Maybe he just wants to make up for what others did not do for him. I agree and disagree with his statement.
In conclusion, Wiesel loses his belief in God and religion by witnessing the murder of his people, and his family. Wiesel is symbolic of every survivor who experienced the dread of the Holocaust. Like most of the survivors, Wiesel wavered about religion and God, but completely lost it at the end of the Holocaust. For instance, my Great-Grandfather Ruben survived the Holocaust, but came out with a nonreligious way of life. In addition, it took Wiesel about ten years to write Night and he believes he has a moral obligation to, “try to prevent the enemy from enjoying one last victory by allowing his crimes to be erased from human memory” (viii).
Wiesel, Elie, and Marion Wiesel. Night. New York, NY: Hill and Wang, a Division of Farrar, Straus and Giroux, 2006. Print.
In “The Perils of Indifference” Elie Wiesel uses several techniques to get his point across. Three of them in the speech are Ethos, Repetition, and Pathos. He uses a combination of the three elements throughout the paragraphs of his speech to attract the readers. The combination of these elements help draw the reader’s emotions and interest towards his subject. He focuses on word choice that would pertain to his audience’s level of vocabulary.
To the people in the concentration camps, apathy is a “harsher punishment” (Wiesel) than anger or rage, because anger has feelings in it, while indifference just makes a suffering person feel even smaller and more insignificant. Indifference in humans potentially goes against religion, because it blurs the lines between “light and darkness” (Wiesel). Throughout his speech at the Millennium Lectures, Elie Wiesel both enlightens on the consequences of apathy towards those who need help, and inspires hope for a better future.
Oppression is the systematic method of prolonged cruelty and unjust treatment, often intended for those who are deemed “different” by a hierarchical society. It’s a basis that can be found in the plot of a fictional movie or novel, but most importantly, it’s an aspect of both past and modern life that has affected multiple nations. Elie Wiesel, a Holocaust survivor, is a humanitarian who embodies the personal experiences of what being oppressed feels like – how it itches at one’s skin like the hatred and stares directed at them. The reason he is so important is because of his stories; what he has seen. The insight and intelligence he has brought forth further educates those who had previously accepted the world with their eyes closed.
Personal beliefs and values are used by individuals as a method of interacting with their perspective of the world and the environment. When an individual's perspective changes, an individual's personal beliefs and values will adapt to those changes. Throughout an individual’s life, the perspectives of individuals are constantly expanding and changing in response to their environment. As a result, an individual's personal beliefs and values are always changing and adapting. Typically, the changes and adaptations to an individual's personal beliefs and values are insignificant and negligible. The process of the adaptations of an individual's personal beliefs and values are excessively magnified in the Memoir of elie Wiesel. By experiencing a tremendous change in his environment, Elie’s perspective was radically altered which resulted in his personal beliefs and values undergoing an extreme
“To remain silent and indifferent is the greatest sin of all.” This famous quote was expressed by an even more popular man, Elie Wiesel. Elie Wiesel was a well-known survivor of the Holocaust and was the author of the book Night. He also gave an exceptionally moving speech, The Perils of Indifference, that showed how greatly indifference will impact and already has impacted the world. The definition of indifference is lacking an interest or concern in something. In the speech “Perils of Indifference” by Elie Wiesel indifference is clearly stated that it is not the best for the world and that people should stray from the normalities of life.