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How culture affects identity
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Rhetorical Analysis: “How to Tame a Wild Tongue”
The essay “How to Tame a Wild Tongue” by Gloria Anzaldua is relevant to today’s society, because it brings to discussion important social issues such acculturation, racism, and sexism. A major social event that she lived through and was an advocate of was the Chicano movement, which influenced her in her writing. This essay is not only written solely using her intelligence and research, it also comes from personal experience. Furthermore, she says that she will not be silenced anymore, that all people deserve the right to freedom of speech and the freedom to their culture. Not to have to submit to the dominant cultures found here in the United States. This essay is directed towards two groups
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The author began the story by using a metaphor, she compares the process of acculturation to a painful dentist visit where the dentist is trying to control and hold down her tongue, which is a representation of her language (Anzaldua 8). She appeals to the readers by using a clever metaphor comparing her tongue to freedom of speech or language, and the dentist to the oppressors of her culture and language the people who are apart of the dominant culture. Anzaldua also discusses how different cultures and influences determine which language people use to speak to one another. Anzaldua herself writes, “ Often with Mexicanas and Latinas we’ll speak English as a neutral language” (Anzaldua 8). Anzaldua’s point is that it is difficult to know which language to speak when feeling afraid or ashamed of what others may think. Moreover, Anzaldua discusses problems such as not being allowed to speak her native language. She writes about remembering as a child how during school speaking Spanish was forbidden and being caught speaking it would mean you would be reprimanded. Anzaldua writes “ I remember being caught speaking Spanish at recess--that was good for three licks on the knuckles with a sharp ruler” (Anzaldua 5). In making this comment she is showing us that throughout the school day you’re
The excerpt from “First muse” by Julia Alvarez is a story about her Dominican cultural background. Alvarez has been looked different based on her ability to speak English. Due to Alvarez not have a “Dominican education and her ability to speak English” bullied and teased. As a child Alvarez had told her mom that she does not want to just be the stay home wife who just cooks and cleans like every other wife she wants she does to be different, she wants to be more than just a stay home wife when she get older. It’s ok to know more than one language, but at the same time to should always stay truth to your cultural background/inherent. Just because Alvarez knows English does not make her a different Dominican girl because she knows Spanish too.
Gloria Anzaldua, wrote the essay “How to Tame a Wild Tongue” communicating and describing her adolescence in a society brimming with sexism, cultural imperialism, racism, low self-esteem, and identity formation. The reason one comes to America is to finer themselves academically, and intellectually. One must learn to speak English to live among the American’s, because that is the language they speak. Though, no one has the right to deprive you of your familiar tongue. At a young age, Anzaldua was scolded, even mistreated for speaking her native “Chicano” tongue. Anzaldúa described this ignorance, cruelty, and discrimination when she states: “I remember being caught speaking Spanish at recess – that was good for three licks on the knuckles with a sharp ruler.” She overcomes this hostility throughout her life.
“Se Habla Español,” is written by a Latin author, Tanya Barrientos; and Amy Tan, a Chinese author, wrote “Mother Tongue”. In both literate narratives the authors write about their experiences with language and how it impacted their lives. In This essay we will be discussing the similarities as well as the differences in the stories and the authors of “Se Habla Español” and “Mother Tongue”. We will discuss how both authors use a play on words in their titles, how language has impacted their lives, how struggling with language has made them feel emotionally, and how both authors dealt with these issues.
How to tame a wild tongue is an essay by Gloria Anzaldua. This essay focuses on the different types of Spanish people spoke, and in this case, Anzaldua focuses on losing an accent to adjust to the environment she was living in. The issue that was applied in this essay was that the Spanish she spoke wasn’t exactly considered “Spanish”. The essay was divided into different sections as where the author tries to let people know, her Spanish speaking language should be considered valid just like every other Spanish speaking language out there.
Anzaldua grew up in the United States but spoke mostly Spanish, however, her essay discusses how the elements of language began to define her identity and culture. She was living in an English speaking environment, but was not White. She describes the difficulty of straddling the delicate changing language of Chicano Spanish. Chicano Spanish can even differ from state to state; these variations as well as and the whole Chicano language, is considered a lesser form of Spanish, which is where Anzaldua has a problem. The language a person speaks is a part...
Have you ever felt like you didn’t belong somewhere? Do you know what it feels like to be told you don’t belong in the place of your birth? People experience this quite frequently, because they may not be the stereotypical American citizen, and are told and convinced they don’t belong in the only place they see as home. In Gloria Anzaldúa’s “How to Tame a Wild Tongue”, Anzaldúa gives the reader an inside look at the struggles of an American citizen who experiences this in their life, due to their heritage. She uses rhetorical appeals to help get her messages across on the subliminal level and show her perspective’s importance. These rhetorical appeals deal with the emotion, logic and credibility of the statements made by the author. Anzaldúa
Torres, Hector Avalos. 2007. Conversations with Contemporary Chicana and Chicano Writers. U.S.: University of New Mexico press, 315-324.
of the native tongue is lost , certain holidays may not be celebrated the same , and American born generations feel that they might have lost their identity , making it hard to fit in either cultures . Was is significant about this book is the fact it’s like telling a story to someone about something that happened when they were kid . Anyone can relate because we all have stories from when we were kids . Alvarez presents this method of writing by making it so that it doesn’t feel like it’s a story about Latin Americans , when
Not only were they chastised by their English speaking teachers, but also by their Spanish speaking parents. Chicanos often times speak English to Latinos when conversing. Anzaldua implies this has to do with their linguistic differences of the Spanish Language through dialect, regions, and how they translate/perceive it. Anzaldua was very fortunate to grow up in America and have Mexican descendants. Being bilingual can have many advantages, such as being able to communicate with two different cultures and to make up a subculture or group that has speaks both English and Spanish.
When comparing Charles Tatum’s and Gloria Anzaldúa’s narrations of Chicano discriminated history, they both have viewpoints that are essential for the audience to know and possess different viewpoints that need to be understood. Tatum narrates Chicanos inequities in his viewpoint in 3rd person while Anzaldúa experienced the cruel treatment in first person point of view. After analyzing both texts, I found some important topics that need to be shared with the audience and why it’s currently not taught in U.S. schools as history.
At the beginning of the essay, Anzaldúa recounts a time when she was at the dentist. He told her, “We’re going to have to control your tongue” (33). Although he was referring to her physical tongue, Anzaldúa uses this example as a metaphor for language. The dentist, who is trying to cap her tooth, symbolizes the U.S. who is similarly seeking to restrict the rights of minority groups. Nevertheless, the tongue is preventing the dentist from doing his job. Likewise, there are several minority groups who refuse to abide to the laws of dominant cultures and are fighting back. Anzaldúa also touches on a personal story that happened at school. When she was younger, she was sent to the corner because apparently, she spoke back to her Anglo teacher. The author argues that she was unfairly scolded because she was only telling her teacher how to pronounce her name. Her teacher warned her, “If you want to be American, speak American. If you don’t like it, go back to Mexico where you belong.” This short story provides an understanding of what Anzaldúa’s life was like. It demonstrates how even at a young age, she was continually pressured because of where comes
The question that stems out of Anzaldua is can you be the dominant discourse and then have another group of people come in and put you into the role of the “other”. Both Pratt and Anzaldua distinctively show the dominant discourse and the “other” in their essays. Anzaldua shows that she and the Chicanos are considered as the “other” but the problem is that they were there first and were treated like they were not important. Pratt spoke of the Incas and Spaniards. The Spaniards thought that they were the dominant discourse and they treated the Incas as if they didn’t matter. Anzaldua started her essay by saying “We’re going to have to control your tongue, “the dentist says, pulling out all the metal from my mouth. After reading that I realized that the dentist is the dominant discourse and he is
The contrast between the Mexican world versus the Anglo world has led Anzaldua to a new form of self and consciousness in which she calls the “New Mestiza” (one that recognizes and understands her duality of race). Anzaldua lives in a constant place of duality where she is on the opposite end of a border that is home to those that are considered “the queer, the troublesome, the mongrel and the mulato” (25). It is the inevitable and grueling clash of two very distinct cultures that produces the fear of the “unknown”; ultimately resulting in alienation and social hierarchy. Anzaldua, as an undocumented woman, is at the bottom of the hierarchy. Not only is she a woman that is openly queer, she is also carrying the burden of being “undocumented”. Women of the borderlands are forced to carry two degrading labels: their gender that makes them seem nothing more than a body and their “legal” status in this world. Many of these women only have two options due to their lack of English speaking abilities: either leave their homeland – or submit themselves to the constant objectification and oppression. According to Anzaldua, Mestizo culture was created by men because many of its traditions encourage women to become “subservient to males” (39). Although Coatlicue is a powerful Aztec figure, in a male-dominated society, she was still seen
According to Anzaldua, “ Chicano Spanish is considered by the purist and by most Latinos deficient, a mutilation of Spanish”(Anzaldua 32). The Chicano Spanish versus Spanish conflict that occurs in Latino society is a prime example of people considering themselves to be right in a situation where there is not a right answer. The Latino’s who speak Spanish that they believe to be normal are disturbed by the Spanish language changing. They believe that their own views are being challenged, they believe that they are correct, and they believe that anyone who challenges their views is inferior. The people who view all other views are, in reality, just trying to make themselves look more powerful. Like in Tan’s essay, people demeaned others in order to promote their own views, therefore, gaining power over the others who they demeaned. According to Tan, “ She said they would not give her any more information(...) And when the doctor finally called her daughter, me, who spoke in perfect english-- lo and behold-- we had assurances the CAT scan would be found”(Tan 2). The doctors treated Tan’s mother differently due to her use of what they considered “broken language”, leading to her being treated inadequately. People have an image of what they consider to be the right English, anyone who does not speak the right English is usually considered to be uneducated. In both Tan’s and Anzaldua’s essays, the lack of open-mindedness is one of the reasons that people want to become more powerful than others. People fail to realize that what they believe in is not always the right answer, like with stereotypes, the people are trying to gain power over others in order to make themselves seem more
...xpressing her Chinese culture. Mastering a second language allows her to articulate her and her mother’s thoughts; it is a foundation for her pride and a foundation to express herself. For Gloria Anzaldua, instead of choosing one language over the other, she chose a mix of the two and fights for it. She realized the value of her language when she lost it and now treasures it. The kind of Spanish she speaks is neither English nor Spanish, but both. It is overflowing with culture from Medieval Spain, France, Germany, etc., just from the origins of the words. It is her pride and a representation of herself, fighting and living. In conclusion, in addition to Lera Boroditsky’s article proving that the structure of language affects how we think, the articles by Eric Liu, Amy Tan, and Gloria Anzaldua show how language is a foundation for a person’s culture, pride, and self.