This speech by Frederick Douglass was delivered on July 5, 1852, in Rochester, NY. While it was a total success at the time it was given, most of those who read it after it became published were not so agreeable to it after all. Here Frederick Douglass seeks to use persuasion in order to bring people to his abolitionist position. Even though many Northerners were anti-slavery, they were not abolitionists. Their main aim was to prevent slavery to be spread to the Northern territories, not to completely abolish it. Douglass knew this and therefore wanted to offer a different perspective about what abolition meant on a day as the 4th of July. Moreover, he also sought to change the minds of the white man about the intelligence and abilities He mentions how he, an escaped slave, has been invited to talk about freedom, in commemoration of the 4th of July anniversary. Not only here, but throughout the text of his speech, we see how Douglass makes use of irony as a tool to promote his ideals and to emphasize some themes. While his describes his powers of speech as limited, along with his experience in public speaking, later on he reminds his audience that this is not the first time he has been invited to speak at the venue, and even many of those who are present have seen him talk before. While portraying himself as a humble man, he uses this strategy to establish his authority as a This is the same distance that divides American society, and therefore he ensures that the difference in perspectives and attitudes toward the 4th of July that exists between both sides is present and felt by his listeners. He expresses hope on the fact that the American nation is still young, and therefore its character hasn’t been established yet, nor its future has been carved in its totality. Douglass sees this as a chance for American society to change and to abandon slavery and discrimination for once and for all. However, he also mentions, through various metaphors, that if abolition doesn’t occur in America, then the country will either be benefited or destroyed by it, or it could be morally drained (“Great streams are not easily turned from channels, worn deep in the course of ages. They may sometimes rise in quiet and stately majesty, and inundate the land … they may also rise in wrath and fury, and bear away, on their angry waves, the accumulated wealth of years of toil and hardship... As with rivers so with
In the speech, “what to the slave is the Fourth of July?” which Fredrick Douglass gave he emphasized how the fourth of July is not a celebration to the slaves but an insult and ridicule. Douglass uses logos and pathos to make the audience understand his point of view and how this so called “independence day’’ is for whites only because the black people in America are still slaves , which in turn means they can’t celebrate this day. Using these rhetoric’s he conveys his point on how this day is adds insult to injury.
In that very speech, Douglass made it clear that, like countless African Americans during this time period, he did not feel like he could join White Americans in the celebration of the 4th of July. Douglass had a primary objective of calling to question the validity of celebrating the 4th of July while there were many injustices still in practice. He aimed to make it clear to the audience that, it was a mockery to expect or even invite African Americans to partake in the celebration of the 4th of July because it was not theirs to celebrate. His objective shaped his speech dramatically. It allowed him to bring up the history behind the 4th of July and call to question why the ideologies that brought out the Nation’s liberation were not being used to liberate the slaves.
Frederick Douglass’s speech was given to so many of his own people. The fact that Douglass speaks so harshly to them proves that he has passion for what he talks about through-out. “What to the slave is the Fourth of July”, compares and contrasts the different meanings the Fourth of July shared between Whites and African Americans. Douglass says “What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim”. Frederick Douglass was not striving for the attention, he just wanted to get across that the Fourth of July is not a day of celebration to African Americans and the respect he shared with them, having once being a slave himself.
The concept of the Other is dominant in Frederick Douglass’s text “The Meaning of July Fourth for the Negro”, for it determines the main conflict and illuminates the issue of intolerance and even blasphemy regarding the attitude of white Americans towards Negroes. The text was written as a speech to commemorate the signing of the Declaration of Independence and delivered at Rochester’s Corinthian Hall on July 5, 1852. It was a remarkable articulation of the Black people voice living in the United States of America at that point of time because Black people were going through too much humiliation on physical and moral levels (Andrews, 1991, p.46).
Douglass uses irony to bring a point across to his audience, with the recounting of his own heritage. He explains that his separation after birth from his mother, a slave, and a majority of his foul treatment is likely because his white father feels a need to destroy the lives of his bastard children in order to reassert devotion to
From before the country’s conception to the war that divided it and the fallout that abolished it, slavery has been heavily engrained in the American society. From poor white yeoman farmers, to Northern abolitionist, to Southern gentry, and apathetic northerners slavery transformed the way people viewed both their life and liberty. To truly understand the impact that slavery has had on American society one has to look no further than those who have experienced them firsthand. Frederick Douglass, an escaped slave and advocate for the abolitionist, is on such person. Douglass was a living contradiction to American society during his time. He was an African-American man, self-taught, knowledgeable, well-spoken, and a robust writer. Douglass displayed a level of skill that few of his people at the time could acquire. With his autobiography, Narrative of the Life of Frederick Douglass: An American Slave Written by Himself, Douglass captivated the people of his time with his firsthand accounts into the horror and brutality that is the institution of slavery.
Slavery consisted of numerous inhumane horrors completed to make its victims feel desolated and helpless. Many inescapable of these horrors of slavery are conveyed in the “Narrative of the Life of Frederick Douglass”. The entire prospect of the duration of the story is to plan an escape from the excruciating conditions awaiting Douglass as a slave. When his escape is finally executed, unpredictable emotions and thoughts overwhelm him. Within the conclusion of his narrative (shown in the given passage), Frederick Douglass uses figurative language, diction, and syntax to portray such states of mind he felt after escaping slavery: relief, loneliness, and paranoia.
He points out that the Fourth of July came to be seen by abolitionists as a day suited to point out the nation's failure to live up to its promise of liberty for all. Douglass raises the issue of slaves' humanity by addressing the line between humans and animals. Frederick Douglass' point in "The Meaning of Fourth of July for the Negro" is that America was being incredibly hypocritical in their celebration of the Fourth of July. The whole point of that holiday is to celebrate that all people in the country are free from Great Britain. while they are sitting there celebrating their own freedom, slaves are being held captive in that same country that seems to value freedom so greatly.
The effectiveness and excellent structure of Frederick Douglass’ Fourth of July speech is apparent. His rhetorical arguments served as powerful rebuts to opposing contentions and forced his audience to consider the undeniable error in their nation’s policy and approach regarding slavery. Douglass also compelled his audience to take his words seriously by establishing his credibility, recognizing his audience, and skillfully constructing and executing his speech. The end product of his efforts became a provocative speech at the time and a historical delivery in the future. Douglass succeeded in giving a speech that clearly and effectively argued the absurdity of the institution of slavery in America, leaving it up to his audience to consider his position and decide for themselves how to act in the future.
“Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob and degrade them, neither persons nor property will be safe”( Douglass). This famous quote epitomizes the philosophies of Frederick Douglass, in which he wanted everyone to be treated with dignity; if everyone was not treated with equality, no one person or property would be safe harm. His experience as a house slave, field slave and ship builder gave him the knowledge to develop into a persuasive speaker and abolitionist. In his narrative, he makes key arguments to white abolitionist and Christians on why slavery should be abolished. The key arguments that Frederick Douglass
Rhetorically, Douglass was a master of irony, as illustrated by his famous Fourth of July speech in 1852: "This Fourth of July is yours, not mine. You may rejoice, I must mourn," he declared. Then he accused his unsuspecting audience in Roch...
Frederick Douglass uses the rhetorical appeal, ethos, in two specific ways: to provide the credence of his statements and to identify himself to the reader. Douglass uses his writing skills to provide a familiar perception to which his readers are accustomed. He does not provide exact dates to accompany his story, because slaves back then were kept ignorant, as Douglass states, “I have no accurate knowledge of my age, never having seen any authentic record containing it” (Douglass 19). Our culture thrives on important dates such as, someone’s birthday, a holiday, or an anniversary, etc., and Douglass was blind to all of these events. He identifies himself as a normal human being, when in fact, he has had what seems like to us, a completely
1.) Fredrick Douglass’s purpose in this speech was to explain the wrongfulness of slavery in America. Fredrick Douglass states in his speech “Are the great principles of natural justice, embodied in that Declaration of Independence, extended to us?” and “The rich inheritance of justice, liberty, prosperity, and independence, bequeathed by your fathers is shared by you, not by me.” These prove that the freedom and independence Americans have aren’t shared with the Africans when it should be that Africans have those rights as well. Frederick Douglass then talked about how badly whites treat blacks and how wrong it is. “There are 72 crimes in Virginia which, if committed by a black man, subject him to a punishment of death, while
In using descriptions of slave life, ironic situations, and general frankness, Douglass is appealing to the emotions of his audience. Douglass is letting people know of the terrors of slavery by touching their emotions. He gets them motivated by being interesting and then builds upon this by describing his life in simple terms that all humans can relate to.
n Frederick Douglass’ What to the Slave is the 4th of July, he presents a simple yet morally complex argument. In his letter, Douglass states that it is hypocritical for a country to celebrate its freedom and separation from another country, yet still have slavery alive and well in the United States. Morally, this issue is a pretty straightforward argument and the very definition of hypocritical. Douglass also touches upon his belief that all men and women are equal, as stated in the constitution, yet slaves are subhuman. Another topic touched on is the contributing factors that perpetuate the constant and unjust nature of how slaves are treated, such as religion, agricultural, and over all demeanor towards slaves.