Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Native american team names
Native american team names
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Native american team names
Jack Shakley’s “Indian Mascots- You’re Out” published on the op-ed page of the LA times, he impacted readers about the argument over professional and college sport teams whose mascots are using Native American names. Shakley is the former chair of the Los Angeles city/county Native American Commission. The author describes the history of using Indian mascots and how it hurt a group of people. He wants readers to know that it is necessary to remove Native American names and mascots from college and professional teams. Jack Shakley uses three strategies to present his argument to show his attitude to remove Indian mascots in teams. Shakley begins his essay with his personal experience. Shakley is an Indian himself, he thought “I felt a (misplaced) loyalty to the Indians.”(520). So he bought the Cleveland cap and hurt his mother’s heart by wearing this cap with the Chief Wahoo logo on it. His mother, who fights against Indian stereotypes all her life, felt betrayed. He felt as if he should be loyal to his Indian descent. By the last word “forever”, we know that it makes him believe that...
In a generation focused on social justice and the elimination of prejudice from our society, there is still a use of offensive language and terminology in the area of professional sports. In “The Indian Wars” by S. L. Price, Price attempts to make the reader aware of sports teams that use derogatory terms as their team name and their mascot. He does this by highlighting football, and trying to determine whether Native-Americans are offended by team names in sports, or more specifically, the Redskins. Price’s essay is ineffective because although he raises good points, he doesn’t help the reader to form an opinion by adding historical context to the derogatory names used. He also uses inaccurate poll results to make assumptions about the feelings
Redskins, Seminoles, Tribe, Indians, what do they all have in common? They are all athletic team names under scrutiny by people who deem them as being racist. For years, people have argued over the fact that these names and/or mascots are being used in a negative way. Some have been changed while others are still being argued over. Teams with these mascots should not be forced to change their names because the majority of Native Americans are not even bothered by these sports names.
Cultural stereotypes have always existed and while they may have been acceptable to society in the past, that does not compel us to accept them in today’s society. One such stereotype which is used is that of Native American names and imagery for sports teams and in particular The Washington Redskins of the National Football league. While for many people, this is an argument that has just recently arisen, in actuality, the debate over the use of native names and images has been an ongoing issue for over 50 years. The subject of the Washington Redskins name has been debated across politics, media, academia, religious backgrounds and in the public square for many years.
Teams in every sport, at every level of competition, have a mascot. It is the mascot that represents the competitive spirit and team identity, motivating players and fans alike. Does the symbol chosen have any impact on whether a team wins or loses? Unlikely. But the choice of a Native American mascot continues to ignite debate and controversy among athletes, fans and alumni, as well as those people who might otherwise be disinterested in sports. Utilizing an Indian mascot is nothing more than a veiled attempt at hate speech.
...ers' evolution from mother and student into a leading voice against the merchandising of Native American sacred symbols -- and shows the lengths to which fans will go to preserve their mascots." In keeping all the Native American Mascots in schools, colleges, and professional sports teams we are showing a lack of respect. The Native Americans have voiced the lack of honor these names are bringing to them. "The fact that history has ignored the incredible pain we have inflicted on Native Americans does not now give us the right to ignore their largely muted call." Americans need to take a step back think about how they would feel if there ritual and or sacred tradition was misused. "We feel that we are being put in a position of sacrificing our dignity and pride and will never be treated as equals in white society as long as the use of Indian symbols continues."
In the article, “Indian Mascots-You’re Out!”, Jack Shakely talks about the use of Native American mascots in sports. The author describes the use of Indian mascots in the course of history of sports. He talks about how this bothered some people. The way sports can use Indian mascots can be very discriminating. He talks about how the mascots look dumb and does dumb things in front of the fans. “In a 2002 study on the subject, Sports Illustrated reported that 84% of Native Americans polled had no problem with Indian team names or mascots” (521). The author says that if 16% of a population finds something offensive, that should be enough for deep concern.
In our current generation, the year 2016, one may think racism would be diminished but it has yet to be acknowledged. Most people would have thought discrimination ended with the time of slavery, but it continues to exist in indirect ways. When people think Native Americans, they think about how they were the true Americans and how they aided Columbus’s settlement into the Early Americas. Native Americans experience discrimination to this day, yet nothing has been said about the Indian’s existence and rights. In Kimberly Roppolo’s essay, “Symbolism, Racism, History, and Reality: The Real Problem with Indian Mascots,” constructs the reason and gives us an idea on why this type of racism still exists and why people continue to unknowingly discriminate
The mascot of the Cleveland perpetuates a stereotypical image of Native Americans as a savage being tamed by settlers. Baseball, an American institution, is guilty of disgusting racism. This blatantly racist symbol must strike an angry chord with contemporary Native Americans, whose past overflows with examples of cultural abuse. On the hat of each player, an Indian with swollen red face and stupid slaphappy grin appears in an expression of gloating jubilation. All his facial features are exaggerated, and an erect feather ...
The identity of the modern Native American is not found in simple language or description. Neither does a badge or collection of eagle feathers determine Native American identity. As Alexie demonstrates through the character of Dr. Mather and Wilson, pony-tails and store bought drums are mere materialistic symbols and stereotypes: they have no real value or respect for the history behind a person’s cultural heritage. Hanging out in Indian bars is insufficient. The identity of the Native American is formed in a context of opposition and resistance, of irreversible historical travesty, and of inescapable conflict. Given the complex and lengthy history of U.S. atrocities against the Indians, and the equally violent aggressions of Indians against whites, bloodshed and animosity were the basis original Indian- U.S. relations. The original brutality these relations cannot be underestimated; nor the intricate series of laws and Acts passed throughout the ninteeth and twentieth centuries for the destruction of Indian culture and heritage. Yet, as Alexie argues, the forces of hatred cannot be exclusively emphasized in determining the identity of the Native American.
Prior to encountering the works Indian Pride: Myths and Truths, Indian Pride: Treaties and Sovereignty, and The Sundance Ceremony, I had speculated that Fools Crow exaggerated Native American customs and traditions in order to create a more compelling novel. Yet, after analyzing these works, I found that I was completely wrong. As Linda Smith states in Decolonizing Methodologies: “It galls us that Western researchers and intellectuals can assume to know all there is to know of us, on the basis of their brief encounters with some of us,” I had unjustly assumed I knew it all (1). Despite various attempts at altering the Native American identity, these three works help to “dispel Indian myths with the real truth” (Indian Pride: Myths and Truths).
Looking back at my rhetorical analysis in writing 150, to sum it up, it was horrendous. It became exceedingly obvious that I had skipped the prewriting step. Forgoing this step caused choppy sentences, multiple grammatical errors, and horrendous flow. The rough draft ended up looking like a collection of jumbled up words. The first attempted felt so bad, I started over entirely. After the review in class, I used the examples to focus my ideas and build off what other people had done. For example, the review helped me to clarify my knowledge and use of Kairos. Once done, it was peer reviewed by my group again. All the other group members commented that I had good ideas, but bad flow and grammatical errors. After revising their respective points and
I In recent years there has been a growing controversy around the use and abuse of Indian mascots. This practice, which some claim is a representation of competitive spirit and team identity while others declare discrimination, has sparked passionate debates and intense protests. Multiple schools have voluntarily abandoned their Indian-related names. However, some have not and the dispute remains ever-present. Truly, there should be no compromise. The use of Indians as sports mascots is immoral because it discriminates unfairly against Native Americans.
The next reason we’ll be looking at are the stereotypical images commonly seen in literature and mascots. Mainstream media such as “Dances with Wolves”, “The Lone Ranger”, and “The Last of The Mohicans” and mascots in professional sports teams like Washington Redskins, Cleveland Indians, Atlanta Braves, and Chicago Blackhawks all include representations of Native Americans that for some, are offensive. With this in mind, ...
Communication has gone through many severe changes throughout history, from basic carvings, new forms of writing, and todays instant messaging. While the ways we communicate may have changed, they all have one connecting theme, the information they contain. This information can be obtained in different ways, from experience or education. Education, or lack thereof, is a main source of confusion when communicating information in todays’ modern society. Everyone’s an Author outlines several basic themes of rhetoric that would help modern society become better educated and communicate that information clearly.
The study of speeches provides speakers a unique platform to convey their contemporary and controversial issues effectively towards the audience, addressing the social and ethical concerns. The underlying connection forged between the text and the speakers gives an insight about humanity to understand their experiences and perception of others, by that this strengthens its textual integrity. Speakers such as Paul Keating “The Redfern Speech,” William Deane “It is still winter at home,” Doris Lessing “On Not Winning the Nobel Prize” and Anwar Sadat “Speech to the Israeli Knesset” all utilizes the combination of rhetoric, language and features to convey an image and a clear message towards the audience. Over the analysis of structural commonalities