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Developing individual spiritual formation
The importance of spiritual formation
How to grow in spiritual formation
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Recommended: Developing individual spiritual formation
Book Review
Message of the Book
The book, Revolution of Character: Discovering Christ's Pattern for Spiritual Transformation by Dallas Willard, considers a development of spiritual formation is not self-taught enough through Christ Jesus’ doctrine about spiritual formation of the body, mind, soul, and heart. As a Christian, one of the hard things we face on earth in life is why our body and heart being examined by God’s Holy Spirit, and his work inside our lives. If we understanding more about our flesh, our lust, and our temptation of this world, then we will could be in better places to understanding the body, mind, and soul more better through God’s unchanging hands of the Holy Spirit. The powerful work of his unchanging hands is the
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That takes place when God unchanging hand, and the body is the temple of God image in our walk with him. On page 13, it explains that God’s insights on the world we live in today is “Sending out his disciples, Jesus set in motion a perpetual world revolution, one that is still in process and will continue until God’s will is done on earth as it is in heaven”(13). Another strong point in this book by evaluation in detail. We got to understand our purpose on earth is support to one another in the Gospel and teaching God’s will. One more point pulling from page 13 is “As this revolution culminates, all the forces of evil known to humankind will be defeated, and the goodness of God will be known, accepted, and joyously conformed to in every aspect of human life”(13). The evaluation of this book is about Jesus’s life and how he wants to be on earth. By reading this book, the weakness of this book is learning his doctrine of spiritual formation, but how does it work in our lives. Dallas Willard pointed out that the issue is to examine ourselves meaning “our body is our personal presence in the physical and social world.” (Willard, 30). Sometimes our body and flesh is weak because we go negative things go in our ears to make our minds bad. The body is not healthy because our flesh is …show more content…
The main idea of this book is to help us with the principles of spiritual guides in our lives. We have to embrace the ways of our body and Holy Spirit of the mind and soul of spiritual formation. In chapter 11 it give a good point about Transforming of the soul how it demonstrate “the dimension of you that is running your life is your soul” (159). It talk more about the elements of spiritual formation, and how can we be more like Christ through our lives and life with the body, mind, soul, heart. It demonstrated, the details break inside the reading about each of the elements. The Six Basic Elements Of A Person is “Although our heart is our (it’s the part of our person that reflects our character), spiritual transformation happens best when we work on the elements of our self in a specific order” (25) My person option, about how we need to work on the thing all the time in our spiritual transformation walk with God as head of our life and lives. The body is the temple of God, of how he want self to walk in the marvelous, light for his name snake. Order to do that we have to understand about spiritual guides, and spiritual discipline of the Convent of
Stanford detailed eighteen separate principles for spiritual growth. These principles are; faith, time, acceptance, purpose, preparation, complete in Him, appropriation, identification, consecration, self, self-denial, the Cross, discipleship, process of disc...
Before one can analyze the ways in which Cronin demonstrates how an individual becomes self enlightened it is necessary to explain what the process of personal development is. Personal development includes activities that improve awareness and identity, develop talents and potential, build human capital and facilitate employability, enhance quality of life and contribute to the realization of dreams and aspirations. Many discuss the idea in great detail including ways to initiate development. One prominent figure in the field was Lawrence Kohlberg, an American phycologist. He developed what’s popularly known as Kohlberg's Three Levels and Six Stages of Moral Reasoning. The first stage is “pre-conventional” where a individual is focused on obedience and avoiding punishment and is also considered self-oriented. The second stage is “Conventional” where the individual is interpersonal and conforms to maintain a social orientation. The last stage, “Post-Conventional,” is arguably on...
The humanity of the world, and especially the humanity of Jesus Christ and his Passion and death, was the entire focus of the development of and the point of devotion in Christocentric and affective spirituality. Imagining scenes from Jesus' life on Earth and his human feelings in order to move oneself to compassion was a large part of the affective spirituality. Women of the medieval era used their femaleness as a sign of closeness to Christ, and that for Christ as "divinity is to humanity, [for women, it was] as male is to female" and the Incarnation of Christ was the "ultimate identification" (12). Women with the mentality of affective spirituality expresse\ confidence in the Incarnation in their devotion to the Eucharist, and revered "Christ's physicality, his corporality, his being-in-the-bodyness; Christ's humanity" as above all, that his humanity was his "body and blood"
Equally important, the author describes the Christian life as a “dynamic faith journey” (p.224) which remind us that is not just a linear process but a never-ending lifestyle that is constantly changing. It is like the worldview, described in Why College Matters to God, “continuously subject to growth and revision as we encounter new people, ideas, and experiences” (Ostrander, 2012, p. 28). That is why she claims that even during the adulthood people can keep building their knowledge in a different but excellent way. Adults have built their personal perspectives of situations in life, so she emphasizes that during this process, there are going to exist changes and that is how people acquire new information. That is why Marmon reaffirms: “Adult learning is tricky; grown men and women often must unlearn
Doaker- A forty seven year old, tall, patient man that has a lot of respect for others. Even though he caves into people he is still a respectable figure.
The first chapter deals with the resurrection life of Jesus Christ. The second chapter talks about transforming our minds through the Holy Spirit. The key reason for that, explained in chapter three, so that other people can see God’s life through us and how we make decisions resulting in the glorification of God. Chapter four, however, is showing the truth in which our mind should be set on shown in God’s word. Then that’s when chapter five talks about the way we relate to God in overcoming this world through His name. Finally, we come to chapter six where Hodges refer back to chapter five, saying that we should pursue God’s glory on the regular bases. Doing this intentionally and being focus to have the proper mindset. The six step or chapters should open our eyes so that we can discover God’s purpose for our lives through Christ
A tragic character is someone who experiences misfortune in courtesy of poor judgment, fate or a conflicted personality. In the tragedy, Antigone, there is a heavy debate over whether Antigone or Creon is the tragic character. Creon can be classified as the tragic character of the play because he has been affected the most due to his decision of sentencing Antigone to death. For instance, a fight emerges between the king and his son, Haimon, as a result of his harsh punishment. Also, he lets his pride get in the way which triggers the suicide of Haimon and his wife, Eurydice. By the end of the tragedy, Creon is forced to live through the painful death of his family, thus being the tragic character because he suffered the most.
To better understand this model, we must first examine how bodies have been viewed and affected within the Christian religion framework of our western culture. Christianity has a long tradition of focusing on embodiment. Its basic practices and ideas of incarnation, Christology, the Resurrection, and the Eucharist, even the metaphor of the church being the body of Christ, all involve embodiment in some way (McFague, 1993). Yet, with these embodiment characteristics of Christianity, this religion still devalues nature and women’s bodies. It has set up a patriarchal framework for western culture of devaluing the body, and women. “Western culture and religion have a long, painful history of demeaning the female by identifying her with the body and with nature, while elevating the male by identifying him with reason and spirit” (McFague, 1993). This idea reinforces stereotypes that oppress women and separates the body from the mind and soul. Until we reconcile this disconnect of the body and mind, we cannot fully love all bodies; this leads to the inability to love the “body” of the earth (McFague, 1993). Without this love, we cannot fully appreciate ...
So I would say being a pastor or church leader is the epitome of transformative learning. Throughout the Chapter I the authors make reference to Mezirow 's (1991) Transformative Dimensions of Adult Learning and Fostering Critical Reflections in Adulthood (Mezirow and Associates.) These earlier textbooks weighed heavily upon psychotherapy, psychology, sociology and philosophy. It is Mezirow that opines that meaning exists within the individual person rather than in an external form such as a book. And the meaning we develop is crafted and shaped by human interaction and experience.
When reading a story or watching a movie we automatically fall in love with the animal characters and have a closer bond more than the human characters in the story. When our favorite animal character dies, we are more heart broken. I know when watching a movie and just knowing that my favorite animal character dies breaks my heart. I then do not want to continue watching the movie, but have to watch the ending, so then finally find out that my animal friend comes to life, it brings me into joyful tears and finally decided that I really like the movie again. For example, when I was watching the television series The Seven Deadly Sins and when the pig character Hawk dies, I got so upset that cute character dies, I then watch the last episode
The principles revealed in this book are inspired truths geared towards teaching you from a biblical standpoint, on how to kill (crucify, mortify) the flesh. As we have learned, the flesh is represented as the carnal mind; it is the Adamic nature, or the old man in its unregenerate state. The carnal, worldly way of thinking separates the person from the spiritual things that consist of God.
Therefore, a human body exists in flesh is not eschatological significance in the kingdom of God . Paul sees that change is a necessity for receiving an imperishable body and for the purpose of entering into the kingdom of God. Certainly, there is a difference in the state before sowing and after growth. The second stage of growth will merely be materialised after the sowing. It is like without burial, there is no occurrence of resurrection. Consequently, this process of germination and growth depicts the concept of discontinuity to continuity of resurrection after the death of a human life. As the present age, ‘the creation’ is not free from the bondage of decay (Rom.8:21), apart from Jesus who has already obtained an ‘indestructible life’ through his own death and resurrection, and the power of resurrection (Phil.3:21). Hence, a human being is pending for the redemption of his body with an eschatological hope (Rom.
St. Ignatius's Spiritual Exercises are a guide to find our reason in life through a four week plan of spirituality. Each week has a set goal to that helps us reflect on our lives and experiences. The spiritual exercises help us come to recognize the significance of Jesus' life, death, and Resurrection. It allows us to become closer to Christ, embrace and celebrate His life and passion, grow live faithfully in His words. The goal of the first week is "to reform what is deformed in the soul" (IVE). St. Ignatius discusses the important of examining the soul three times a day: the first in the morning after waking up, the second after dinner, and the third at the hour of Vespers. This self examination helps o...
The Path in which a person must go through to become closer to their spiritual self is different for each individual person. It is a long and difficult journey that tests a person faith and love of the higher being that they are seeking. If an individual is trying to grow they must admit their wrong doings whatever they may be and overcome those defects. In The Divine Comedy by Dante Alighieri, The Conference of the Birds by Farid Un-Din Attar, and Revelation of Divine Love by Julian of Norwich, all follow the quest for spiritual growth. Dante and Julian share a faith in the Roman Catholic Church but lived in two every different times in the church which influenced their vision of the matter that individuals go through in their spiritual lives. Unlike Dante and Julian, Attar followed the religion of Islam that also influenced his illustration of how to grow. Every one of the authors show the obstacles that the individuals portrayed must go through; they vary in the degree in which the individuals most suffer, the path that they travel down vary in how treacherous it is, and the pat...
Not only do they need to know the purpose for spiritual formation, but also that without spiritual formation then they are not growing in their faith. John Dettoni describes spiritual formation as “a radical paradigm shift.” This is something I agree with to a great degree because I believe that we need to be radically spiritually formed in order to be disciples of Christ, and to make disciples of Christ. “The purpose of making disciples is totally dependent on sharing the content of Jesus own teachings, those truth’s revealed by God with direct implications for life.” This is why we need spiritually formed teachers and students to strive to learn for the purpose of spiritual formation. That requires them to know the material, and the content, and it requires them to pass that material down in an efficient manner. This requires the student to learn that information, and to put value in that information, and not only just learn it from the teacher but to continue learning it for the rest of their lives. Spiritual formation is a lifelong process that all Christians need to engage