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Roman and Greek warfare influences in modern warfare
Greek and roman warfare
How a war changes the perspective of a person
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William James’ essay The Moral Equivalent of War is an attempt to impress upon the audience the way the positive virtues of war can be useful in founding a peaceful coexistence among nations, if realized in a positive and constructive way. War shapes hardihood of men, disciplines them, imparts in them endurance, valor, and a sense of pride. These are the positive virtues which can be put in bringing about peaceful and prosperous coexistence among diverse nations let alone a single country or nation. Commenting upon James focal point in his essay, Jane Roland Martin comments that James’s proposal is that, “ war of man against nature be substituted for that of man against man” (32) and further says that, “James' contribution to our understanding of peace and war lies not in the particular formula for peace he develops in ‘The Moral Equivalent of …show more content…
His love of glory, pride and courage were directed to wreak havoc upon the enemies. But these horrors of war formed the aesthetic and romantic concept of war for, “The horrors make the fascination. War is the strong life; it is life in extremis; war taxes are the only ones men never hesitate to pay, as the budgets of all nations show us.” James’ psychological insight into the human love for war is further elaborated in his examples from the ancient Greek and Roman history. He tells how the stories in the great classical epics present exploits of war and its related horrors without sparing the minutest details. He points to a very important fact that wars spoil the intellectual capacity of a civilization when he says, “Greek history is a panorama of jingoism and imperialism --war for war’s sake, all the citizens being
Many novels have been written about the great wars, but few are as absorbing, captivating and still capable of showing all the horrors of the battle as Timothy Findley's "The Wars"1. After reading the novel, critics and readers have been quick to point out the vast examples of symbolism shown throughout the novel. Even the author himself commented at the vast examples of symbolism throughout the novel, "Everything in that book has a life of its own. It's a carrier too -- all the objects are carriers of someone else's spirit"2. Although the novel is very symbolic, the most bare-faced and self explicit symbols are the natural elements that are inscribed on Robert's gravestone, "Earth and Air and Fire and Water"3. The symbolism of the natural elements begins a whole framework of ideas as their meanings continuously change throughout the novel. They begin as life supporting and domestic symbols which completely change on the battlefields of Europe. For Findley, this is what war does: it perverts and changes the natural elements from supporting life to the bringers of doom and destruction.
Kendrick Pritchett in the introduction to the book "The Greek State at War" points out that in order to write history of Greek Warfare one
Many cultures in the ancient and medieval worlds found courage as a value and virtue associated with warriors. To a great extent, western cultures also find courage as an attribute of warriors. This courageous cultural tendency gets its imaginative manifestation in literature of heroic societies such as The Epic of Gilgamesh, homer’s Iliad and Beowulf. These Epic heroes which show human conditions are Gilgamesh, Achilles from Homer's Iliad and Beowulf. Although, the actions and lives of these warriors occurred at different times in history, their stories are passed on from generations to generations and they share a lot of commonalities but with some discrepancies based on their lives, their choices, ideals and beliefs. These warriors present human conditions in terms of their heroism, weaknesses and mortality. All demonstrate the nature of humans and their constant struggles with understanding and curiosity which drives their internal hunger. The struggle of understanding and the curiosity drive is faced with difficulties and the greatest one is that of facing their fears head on.
War can be defined as conflict and battle. Wars are waged intentionally to destroy bonds between relationships, however, there are also wars that occur within oneself. These wars negatively affect the mentality of humans as it is able to manifest conflicts within the mind. Through the use of literary devices such as: tone, mood, imagery and pathos, writers Paul Boyer, Tim O’Brien, and Kenneth W. Bagby are able to convey the idea that war has a substantial impact on the self. In the texts written by these authors, the notion that war is affects the self the most is apparent.
War is a hard thing to describe. It has benefits that can only be reaped through its respective means. Means that, while necessary, are harsh and unforgiving. William James, the author of “The Moral Equivalent of War”, speaks only of the benefits to be had and not of the horrors and sacrifices found in the turbulent times of war. James bears the title of a pacifist, but he heralds war as a necessity for society to exist. In the end of his article, James presents a “war against nature” that would, in his opinion, stand in war’s stead in bringing the proper characteristics to our people. However, my stance is that of opposition to James and his views. I believe that war, while beneficial in various ways, is unnecessary and should be avoided at all costs.
Although a great deal of physical effects exist in Emeny’s work, the spiritual consequences of war serve as the most devastating ones. The will and spirit of those amidst the harshness of war diminishes because of the seriousness of war. Prior to the complexities of war, the “spirit flees gleefully to the clouds,” ( ) illustrating the freedom one expresses without repression. As soon as the “wire catches,” ( ) or the war commences, and intervenes with the lives of innocent bystanders, the innocence is lost. Furthermore, the hearts of the untainted human beings experience demolition due to the irrationality of war. Before the tragedy of war enters the picture, a heart “goes openly to the street,” ( ) showing the freedom that one possesses until the “wire snares,” ( ) and the sense of innocence disappears. Significantly, as a direct result of the entanglement of war, man’s mind suffers pain and misfortune. A man’s mind “grows in searching” ( ) preceding the brutality of war, exhibiting the ability of man to explore his surroundings without interference.
The subject of Homer’s epic poem, the Iliad, is very clearly stated--it is “the rage of Peleus’ son Achilles.” The reader remains continually aware of the extent of Achilles’ rage, yet is never told the reason why Achilles remains angry and unreconciled. There is no definitive answer to this question. Achilles is not a static character. He is constantly changing; thus the question of why he remains angry solicits different answers at various stages throughout the poem. To find an answer, the reader must carefully examine Achilles’ ever-changing dilemma involving the concepts of mortality and honor. At its simplest, Achilles’ dilemma is that if he goes to war, he will die. But he will die with glory.
“Never think that war, no matter how necessary, nor how justified, is not a crime.” As depicted in the quote by Ernest Hemingway war is a difficult situation in which the traditional boundaries of moral ethics are tested. History is filled with unjust wars and for centuries war was not though in terms of morality. Saint Augustine, however, offered a theory detailing when war is morally permissible. The theory offers moral justifications for war as expressed in jus ad bellum (conditions for going to war) and in jus in bello (conditions within warfare).The theory places restrictions on the causes of war as well as the actions permitted throughout. Within early Christianity, the theory was used to validate crusades as morally permissible avoiding conflict with religious views. Based on the qualifications of the Just War Theory few wars have been deemed as morally acceptable, but none have notably met all the requirements. Throughout the paper I will apply Just War Theory in terms of World War II as well as other wars that depict the ideals presented by Saint Augustine.
War Is a Force That Gives Us Meaning, written by the talented author Chris Hedges, gives us provoking thoughts that are somewhat painful to read but at the same time are quite personal confessions. Chris Hedges, a talented journalist to say the least, brings nearly 15 years of being a foreign correspondent to this book and subjectively concludes how all of his world experiences tie together. Throughout his book, he unifies themes present in all wars he experienced first hand. The most important themes I was able to draw from this book were, war skews reality, dominates culture, seduces society with its heroic attributes, distorts memory, and supports a cause, and allures us by a constant battle between death and love.
The just war theory is described by Thomas Massaro in his book Living Justice as the “principle that warfare might be justified under certain conditions” (108). The complexities involved with international relations makes determining a just war very difficult. Even though historically pacifism hasn’t gained much traction within Catholic circles, it currently is gaining popularity with many mainstream Catholics. With so many differing views on military action, one might ask, “What determines a just war? How can we balance the need for peace with self-defense?” An examination of criteria for a just war and critiques written on this topic might shed light on these two questions.
In Marjane Satrapi’s Persepolis and in Ishmael Beah’s A Long Way Gone, both authors commentate on the romanticism of violence that is often associated with war. Because of this, the authors are able to dispel misconceptions surrounding war. Furthermore, the memoirs allow the authors reflect upon their own experiences of war during their childhoods, as well as examine how cultural shifts perpetuated by both war and the increased influence of western culture that took place within their cultures shaped who they became. Through their memoirs, the authors portray the reality of war and violence through cultural experiences.
part in official argument about war" (Walzer XI). He proceeds to discuss in a greater
Throughout the Iliad the warriors' dream of peace is projected over and over again in elaborate similes developed against a background of violence and death. Homer is able to balance the celebration of war's tragic, heroic values with scenes of battle and those creative values of civilized life that war destroys. The shield of Achilles symbolically represents the two poles of human condition, war and peace, with their corresponding aspects of human nature, the destructive and creative, which are implicit in every situation and statement of the poem and are put before us in something approaching abstract form; its emblem is an image of human life as a whole.
In a reflection of an ideal epic world, the book focuses more on the elements of war since the act binds up with the act of humanity. Such elements define nowadays civilization with ancient Greek settlements, boundary lines, and hierarchies that at times
Homer, Iliad is the narration of the Trojan war. The Trojan war was one of the most important and significant wars of Greek mythology, Homer described how the war was triggered by the abduction of the most beautiful women known as Helen. This paper will argue how the traditional view of this poem is accurate because it indeed was Helens beauty and her selfishness that sparked the Trojan war. Although Helen was not happy about the outcomes of her mistakes. This paper will present how Helen faced many forms of self judgment, how she created many relationships with significant characters, such as Paris, Priam and Aphrodite. Homers portrayal of this significant women was remarkable as we were able to feel her pain and anguish, the readers were