In the Old and New Testament there is no explicit reference to hell, but the Revelation of Peter serves as the first Christian writing that explores this mysterious and often feared place. The Apocalypse of Peter is an apocalypse that reveals a significant account of what to expect from the beginning of the end times through the second coming of Jesus. Although this book was widespread, and even accepted and included in the scripture for some churches, it was ultimately excluded from inclusion in the New Testament. According to scholars, the Apocalypse of Peter, also known as the Revelation of Peter, is thought to be written by the apostle Peter. The Apocalypse of Peter marks the beginning of the end times with the introduction of a false prophet, during the time this book was written, Bar …show more content…
The book continues with many striking parallels of the events that occurred during the Bar Kokhba Revolt; therefore, it has been concluded that the book was likely written in the second century between132-135 CE (Bauckham 287). The Apocalypse of Peter, Peter inquires about how he and others will know that the end times of the world are beginning and when Jesus will come again. Jesus elaborates on what is to be expected in the days leading up to the second coming of Jesus, Judgment day, and what will become of people after Judgment day. Most notably, Jesus provides a very vivid account of hell, and hell’s compliment, heaven (Ehrman 280).
To better understand the book and its significance the Apocalypse of Peter, the book can be broken down into four distinct parts. The first section of the book is comprised of chapters one and two. In these chapters the signs of the end times are spelled out for Peter and the other disciples. Peter opens the section by asking Jesus to tell
LaHaye, Tim, and Ed Hindson. The Popular Encyclopedia of Bible Prophecy. Eugene, OR.: Harvest House Publishers, 2004.
Martyn, J. Louis. "The Apocalyptic Gospel in Galatians." Interpretation 54.3 (2000). 09 Jun. 2002 http://www.infotrac.galegroup.com/itweb/tel_a/mmcwml.
...evil and demonic forces that exists in this world. This book uses the picture stories to reveal the future events. The stories in the book are very difficult to explain. This book also that Satan will increase his persecution among the believers. Even in this difficult time they were to stand firm even during the time of their death. Those who are faithful believers always believed that the wicked will be destroyed forever and they are sealed form harm. Therefore it allowed people of God to enter the eternity and glory. The repetition of number “seven” is done by 52 times in this book and it is the unique feature of the book. This book falls under four different groups, for example: Historicists, Futurists, Idealists, and Idealists. Many Christians try to avoid reading this book simply because to them they find it intimidating and it talks about the end times.
Revelation (also Apocalypse). The Holy Bible Containing the Old Testament and the New. Cambridge: Printed by John Field , 1668. Print.
The Lord is merciful; however, “He is not only able to cast wicked men into hell, but He can most easily do it” (Edwards 430). Here Edwards acknowledges the mercies of God but also warns sinners that, that mercy will not be available on the judgment day. so in His own time to punish the sins of the people of Israel because they were condemned to hell for their unlawful acts. Such a compelling analysis of the “sinners” makes a sermon a masterpiece, then and now. Gallagher asked many questions including why has it become a classic of hell-fire and brimstone preaching and what strategies mounted by Edwards, the conscious literary artist, can we detect” to understand the success of the “Sinners in the Hand of an Angry God” (Gallagher 203).
It contains sixty-six smaller books, and those books are divided into two different parts, called the Old Testament and the New Testament (“Fast Facts about the Bible”). The Old Testament has thirty-nine books, and even those books are divided into sections. The first five books of the Bible make up the Pentateuch, which contains the laws that the early Israelites had to live by. The next group of books are the Historical books, which tell the stories of many different people that Christians look up to. After those come the books of Poetry, and the Major and Minor Prophets. In the New Testament, there are twenty-seven books, which are also made up of different parts. The first four books in the New Testament are different accounts of the Gospel of Jesus, which tells of His life and ministry on Earth. Those are followed by the Church’s history, and Paul’s letters to the churches from that time period. And, the last book of the Bible is a part of its own theme, the prophecy. It depicts the future events of the world, and what will happen during the end
The Book of Daniel is the only full-blown apocalyptic book in the Protestant recognized version of the Canon. A literary device divides the book into two halves. Chapters 1-6 are a collection of stories that introduces the reader to Daniel and three other Israelites as unwilling guests of the Babylonia Empire ruled by Nebuchadnezzar. The second half, Chapters 7-12 consists of apocalyptic imagery of deformed beasts and the heavenly court. The focus of this paper will be on chapter 7, which serves as a bridge of the two halves. Chapter 7 is the earliest of the visions as it identifies with the genre of 8-12 while through language and content it reverts to Daniel chapter 2. The linguistic break down is not as neat as the literary divide in that Dan. 2:4b-7:28 was written in Aramaic while other portions of the book is written in Hebrew.
The New Testament is a collection of different spiritual literary works, which includes the Gospels, a history of early church, the epistles of Paul, other epistles and apocalypse. Without deeply thinking or researching of the chronological order of the Gospels, a reader should not have problem to observe that the Gospels begin with the Gospel of Matthew, and to notice that there are many common areas, including content and literary characteristics, among the first three Gospels, the Gospel of Matthew, Mark, and Luke.
Cambridge: Cambridge University Press, 1993. Beale, G.K. The Book of Revelation. The New International Greek Testament Commentary. Grand Rapids, MI: Eerdmans, 1999.
A (Brief) Study of Revelation Most Christians, especially in the western church, are either hyper obsessed with the book of Revelation or want nothing to do with it because they find it confusing. Vern Poythress and John Walvoord, who wrote two of many commentaries on Revelation, offer two opposing interpretations of the second cycle, namely Revelation 4:1 through 8:1. After analyzing these two interpretations, this essay contains my own thoughts about which interpretation is more accurate as well as reflects upon BIB 152 as an entire course. Part One: Vern Poythress Vern Poythress, author of The Returning King, views Revelation from an eclectic perspective; he combines elements from all four standard schools of interpretation as he studies
In the play A Raisin in the Sun by Lorraine Hansberry, the four members of an African American family have their own separate American Dreams. The four characters in the play with American Dreams are Mama, Walter, Beneatha, and Ruth. In the play, the characters’ relationships and unity of the family get ruined because of the differences in their dreams while suffering from poverty. Walter Younger is Mama’s only son and the protagonist of the play. His American Dream is to buy a liquor store with his dad’s Life Insurance money and work on it with his friends.
No part of the Bible and its interpretation is more controversial than the book of Revelation. The book of Revelation is the last profound book in the New Testament. It conveys the significant purpose of Christianity by describing God’s plan for the world and his final judgment of the people by reinforcing the importance of faith and the concept of Christianity as a whole. This book was written by John in 95 or 96 AD. What is, what has been, and what is to come is the central focus of the content in Revelation.
Pentecost, J Dwight. Things to Come: A Study in Biblical Eschatology. Grand Rapids, MI: Academie Books, 1964.
Revelation identifies itself as “both an “apocalypse”…and as prophecy”, making it distinctly different from the rest of the New Testament. “Jewish apocalyptic literature flourished in the centuries following the completion of the OT canon”, and it is scattered throughout the Old Testaments in books such as Daniel, Ezekiel, and Isaiah. Apocalyptic literature is full of “visions that dramatize the prophet’s admission to God’s heavenly council”, and convey their meaning primarily through symbolism. John brings a “balanced message of comfort, warning, and rebuke” in Revelation, testifying to the end of the world and the second coming of Jesus Christ. Apart from the OT literature, Revelation shows a distinct optimism toward the end of days, for “Christ’s death has already won the decisive victory over evil”, with the Kingdom of God already among believers. This book was written in “approximately A.D. 95 on the island of Patmos”, which is still standing to this day. It was written under the emperor Domitian, with Roman authorities exiling John “to the island of Patmos (off the coast of Asia)”. The events in Revelation are also “ordered
The known world was impacted by the spreading of the Gospel of Jesus Christ, which was done by the first century church with great passion. These early followers of Christ set the world on fire, by relaying the Good news of Jesus Christ, first to the nation of Israel then to the gentile world. The Bible tells us that the Apostle Peter was commissioned to bring the announcement of Christ’s death and resurrection to his Jewish brethren, whereas, the Apostle Paul was chosen by Christ to bring the Gospel message of salvation to the gentile world. The early works of the church are recorded in a series of letters that have become known as the scriptures of the New Testament.