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The book of Revelation: the approach
Essay on revelation 21
The book of Revelation: the approach
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SERMON PREPARATION WORKSHEET # 3
DEVELOPING THE IDEA
GRASP THE PASSAGE IN OUR TOWN
TEMPLATE
DIVISION STATEMENT (1): I saw a new heaven and new earth.
Key verse(s): Revelation 21:1 I saw a new heaven and new earth. .
EXPLANATION:
John begins with what he saw. John says is “Revelation 21:1 I saw a new heaven and new earth.” This a prophetic statement that has yet to be fulfilled. We are still in anticipation of the final events to take place in the book Revelation.
ARGUMENT:
We have here a more general account of the happiness of the church of God in the future state, by which it seems most safe to understand the heavenly state. A new world now opens to our view as seen in Revelation 21:1 “I saw a new heaven and a new earth”
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that is, a new universe; for we suppose the world to be made up of heaven and earth. By the new earth we may understand a new state for the bodies of men, as well as a heaven for their souls. This world is not now newly created, but newly opened, and filled with all those who were the heirs of it. The new heaven and the new earth will not then be distinct; the very earth of the saints, their glorified bodies, will now be spiritual and heavenly, and suited to those pure and bright mansions. To make way for the commencement of this new world. The old world, with all its troubles and commotions, passed away. In this new world the apostle saw the holy city, the new Jerusalem, coming down from heaven, not locally, but as to its original: this new Jerusalem is the church of God in its new and perfect state, prepared as a bride adorned for her husband, beautified with all perfection of wisdom and holiness, meet for the full fruition of the Lord Jesus Christ in glory.’ (Henry, 2006) APPLICATION: We see that God is in full control and after all is said and done He will not leave us in a fallen and sin torn world. God is going to bring heaven here on earth, just as in Genesis prior to the entrance of sin. We also see God still at work in the world today. Which should give us who have our in trusting that He will make all things new. Not new in time, but new in kind. He is not going to destroy to earth and create a new one. However is going to bring heaven down to earth again. Although in this life we will suffer loss because of sin.
We can find hope in knowing that is not the end for those who have placed their hope and trust in Jesus Christ. When the events of this book have all been fulfilled we will have heaven on earth just like in Genesis be for sin set in.
ILLUSTRATION:.
‘After the great Chicago fire of 1871, evangelist Dwight L. Moody went back to survey the ruins of his house. A friend came by and said to Moody, "I hear you lost everything."
"Well," said Moody, "you understood wrong. I have a good deal more left than I lost."
"What do you mean?" the inquisitive friend asked. "I didn't know you were that rich."
Moody then opened his Bible and read to him Rev 21:7 - "He that overcometh shall inherit all things, and I will be his God." In contrast to the overcomers, Rev 21:8 describes the people who were overcome by sin and would not trust the Lord. What is their destiny? The lake of fire! The world considers Christians as "losers," but it is the unbelievers who are the losers!’ (Wiersbe, 1989)
Transition Statement:
Now that we see what John saw, a new heaven we can now progress on to what he heard.
DIVISION STATEMENT (2): I heard a loud voice from the
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throne. Key verse(s): Revelation 21:3 says “I heard a loud voice from the throne.” EXPLANATION: The Bible says in Revelation 21:3 “I heard a loud voice from the throne...” The voice that was speaking is the voice of God. This is the last of 20 times that the expression "a loud voice" is used in Revelation. The phrase was used for the first in Revelation 5:2. God has never ceased to speak since the beginning of time in Genesis. We have to listen and hear what the spirit is saying to us today. ARGUMENT: Following this initial revelation of the New Jerusalem John wrote, I heard a loud voice from the throne. The final revelation from heaven states that God will then dwell with men, and that the saints will be His people and He will be their God. In eternity saints will enjoy a new intimacy with God which is impossible in a world where sin and death are still present. The new order will be without sorrow. God will wipe every tear from their eyes, and death with its mourning, and pain with its crying will vanish, for the old order of things will have passed away. Some have wondered if grief and sorrow will exist for a while in heaven and then be done away with here at the establishing of the new order. It is better to understand this passage as saying that heaven will have none of the features that so characterize the present earth. (from Bible Knowledge Commentary/Old Testament Copyright © 1983, 2000 Cook Communications Ministries; Bible Knowledge Commentary/New Testament Copyright © 1983, 2000 Cook Communications Ministries.
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APPLICATION:
Here we see God not only speaking, but speaking in a loud voice. The voice of God’s telling us He is making his home with us, his followers. “The tabernacle had always symbolized God's dwelling among his people; God had also promised to "dwell" among his people as part of his covenant, especially in the sinless world to come.” (Keener, 1993) It was sin that caused the separation between us and God from since the beginning in Genesis.
Sin is what separates us from God. Since we have not entered yet into this period spoken of as something to come, we must repent and turn away from our sins so that presence of God may dwell among us.
ILLUSTRATION:. “There were two brethren who differed on the question of the believer's safety in Christ. They were discussing the question, and one said to the other: "I'll tell you, a child of God is safe only so long as he stays in the lifeboat. He may jump out, and if he jumps out he is lost." To this the other replied, saying: "You remind me of an incident in my own life. I took my little son out with me in a boat. I realized, as he did not, the danger of his falling or even jumping into the water. So I sat with him all the time, and all the time I held him fast, so he could neither fall out nor jump out of the boat." "But," said the first speaker, "he could have wriggled out of his coat and got away in spite of you." "Oh," said the other, "you misunderstood me if you supposed I was holding his coat; I was holding him." (Peters, 1998) Transition Statement: Now let’s move on to what He said He is doing. DIVISION STATEMENT (3): He said, I am making everything new. Revelation 21:5 EXPLANATION: Revelation 21:5 says “He who sits on the throne said, “I am making everything new!” He said, write this down. While this is spoken in the present tense, it still is an ongoing future reality. God urges John to write down what He heard coming from the throne room of God. What God is saying has to important enough for Him to want his words written down. Here John is referring back to Revelation 21:1. ARGUMENT: ‘The dramatic change to the new order is expressed in the words, I am making everything new! This revelation is trustworthy and true, and John was instructed to write down that fact. The One bringing about the change is Christ, who calls Himself the Alpha and the Omega in Revelation 1:8; 22:13, the first and last letters of the Greek alphabet. This is being interpreted to mean “the Beginning and the End.” Those who are thirsty are promised that they will be able to drink without cost from the spring of the water of life. Apparently this refers not to physical thirst but to a desire for spiritual blessings.” (Walvoord & Zuck, 1983) “Behold, I make all things new” A new heaven and new earth (Rev 21:1), and an order of things to correspond with that new creation. The former state of things when sin and death reigned will be changed, and the change consequent on this must extend to everything. “And he said unto me, Write” Make a record of these things, for they are founded in truth, and they are adapted to bless a suffering world. “For these words are true and faithful” They are founded in truth, and they are worthy to be believed.’ (Barnes' Notes, 2005) APPLICATION: The same heavens and earth that said by God to be good in Genesis is still good now when Revelation was written. It is still good today. God’s creation is not replaced, but redeemed. God does not make “all things new” but all things new.” The ultimate city will bears the name and recognizable features of the earthly city. After the 1,000-year reign on the earth. So, God wants to renew his covenant in us through our choosing his will and plan on a daily basis. This means we have to deny our fleshly desire and subject ourselves to the plans God for our lives. We have to lay aside every weight and run this race with patience. We have be willing to give ourselves fully to God and allow his word to guide us. SERMON PREPARATION WORKSHEET # 4 BUILDING THE SERMON GRASP THE PASSAGE IN OUR TOWN TEMPLATE I. SUMMATION: METHOD: Recap___________________: The first this what did John see? John saw a new heaven and new earth, Second, he heard the voice for God coming from the throne, and finally he speak to John saying “I am making all new. We see that this refers to a future reality, The Salvation Army seeks to meet human need without discrimination. We tend to favor committing with those who are most like ourselves. II. INVITATION: APPROACH: Physical Relocation____________: Today, we looked a prophecy that is yet unfolding right before our eyes. Many people have many fears when studying the book of Revelation. Let me encourage you with these words. We are the victors in the end. Good will ultimately triumph over evil. God will once and for all defeat Satan/ The saints will rule and reign there after. III. INTRODUCTION: TYPE: _________________________________: Have you ever wondered what heaven would be like? It has been said that the best way to imagine heave is to think about the most exciting place you have ever visited. Some will say Disney World, some will say Universal Studios. Others say Paris, France or maybe ever Italy. Regardless of the response none will compare to heaven. The Bible tells us that no one cry or be sad there. Streets paved with gold. Lions getting along with lambs. We can try to imagine it but we will not fully grasp it until that that when he returns. IV. TRANSITION SENTENCE: We all long to know what will happen as the events found in revelation unfold. Let’s look to see what happens as John sees something, hears something and is instructed to write what was heard. “I am making all things new.” V. TITLES: a. Key Word or Phrase: Renewed heaven and earth_______________ b. Imperative Statement: I Am Making All Things New________________ c. Interrogative Statement: Ever Wondered About Heaven?_____________ d. Declarative Statement : Heaven Is For Real CHOOSE THE BEST TITLE: I Am Making All Things New!
The Great Chicago Fire of 1871 was one of the largest disasters in American history. Practically overnight the great city of Chicago was destroyed. Before the fire there was a large drought causing everything to be dry and flammable, then a fire broke out in the O’Leary’s barn and spread throughout the city. Many attempts were made to put out the fire but there were too many errors and problems in the beginning. After the fire many people were left homeless and had to help build their city again (Murphy, 39)
When most people drive downtown, they are almost always in a hurry. But, if a person actually stops and looks around, it is easily seen that Fond du Lac contains a lot of history. Every old church and store in this city has a special story connected to it. When a disaster strikes, the story can be lost; only to be found again through old newspapers. These churches meant a great deal to the citizens of Fond du Lac during the time of their existence. Couples were married, babies baptized, and generations of families gathered on Sunday mornings for worship in these churches. In the early days, catastrophic fires threatened these structures, and Fond du Lac did not have a proper fire department handle the disaster. Most often, if something caught on fire, it had to be left to burn. Then the expensive rebuilding could begin.
He then heard the voice of Elisha, telling him to come through. He heard the singing of the congregation. Elisha said, “Rise up, rise up, Brother Johnny, and talk about the Lord’s deliverance” John has been saved and exaltedly claimed, “Lord, I been introduced to the Father, and the Son, and I ain’t no stranger now!”
...ater baptism), and we are filled with the Holy Spirit. John then begins to consider the implications of being a child of God. For one thing we now have the gift of eternal life. Another powerful weapon we now have is prayer – John reminds us that God listens to His children! We can be confident to ask and receive of Him knowing that, when our hearts are His, what we want is what He wants. We are also told to pray for those who sin, meaning to pray on behalf of them – that God would touch them with His life. John ends with a warning though, not to let our guard down. The world is under the control of the evil one and therefore there are things that can and will definitely attempt to corrupt our relationship with God. We should be wary of anything that seems to be distancing us from God, for that means we are setting up an idol in His place.
Arrington bases his work on the following summary, “Salvation begins with God’s call, accepted by repentance and faith. It reaches its goal in glorification. The entire process is according to God’s plan. When the outcome is glorification, it cannot be traced ultimately to human merit, but only to God’s saving grace, manifested through the Cross” (85).
We have seen his glory of the one and only Son, who came from the Father, full of grace and truth.”1 John is describing the Son of God. The Son of God who will carry out the word in the proper context. He will show the world how living in the light will lead to a fulfilled life. Jesus showed the people of the time, how interacting and loving creation brings hope to the darkness, moving out of sin and impurity and into the beauty of the light of God. God kept his covenant with Noah, and instead of wiping out the earth filled with darkness, he sent Jesus to purify the sins of the earth. Jesus would be able to seek out the darkness and being a shining light in those times. John Calvin said in his commentary, “Yet the Son of God stooped so low as to take to Himself that flesh addicted to so many wretchednesses.”4 God made it a priority to enter into the darkness, and move mankind into the light. Through moving into the light, people can live a fulfilled life in the Kingdom of
We are not going to go anywhere for heaven, as Write states in his book “Indicates that this will take place within the context of God’s victorious transformation of the whole cosmos” (101). When People think of the word “Transformation” it is thought as our bodily transformation, not the earth. Think about this, God has made this earth for us. He gave us this world to live in, why would he get rid of it, God is not just going to scrape this earth we live on, but he will make into the heaven we think off. He will not only reconstruct our bodies, but he will make the whole earth perfect again. The Garden of Eden was on this earth, heaven will be like the Garden, on this earth. God named us care takers of this earth, we need to stop thinking of heaven as some faraway place Jesus is going to bring us too, but Jesus will come here, and as Write states, He will not come and just improve it, but he will come and make into the perfect earth that represents the glory of God. This is hard for a lot of people to wrap their heads around. Everyone wants to think about leaving this world
In His First Advent, Jesus Christ was sent to earth by His Father to be the perfect sacrifice for our sins, and He will return again in His Second Advent to take us to be with Him in Heaven (John 14). When born again believers abide in Heaven, their spirit will be in control over their mind, will, and emotions. The separation between God and man will no longer exist; mankind’s Savior will always be present with them, and Satan will be chained no longer to harm mankind. Women will no longer have labor pains, and a hierarchy in marital status will no longer exist. A new earth will be created dissolving its cursed ground; mankind will no longer have to work hard for sustenance, and death will find no place in Heaven. But until that day comes, God has sent the Holy Spirit as our Comforter, Strengthener, and Standby to aid His children in their trials (John
The first revelation (Chapters IV to IX) is the revelation of “His precious crowning with thorns” and Jesus’s love for all that He made by dying on the cross for His people. When He left earth the Holy Spirit came down to dwell among us. St. Julian is brought to understand the death, resurrection, and the incarnation of Christ. She is also led to see that our God is a Triune God. Our heavenly Father is made up of three parts: the Father, the Son, and the Holy Spirit. Each person is distinctly different but together they make up one God identical in essence. The three persons of God remain in unity and
This essay argues that the eschatology of the Book of Revelation is an integral part of John’s attempt to form a literary world in which the forms, figures, and forces of the earthly realm are critiqued and unmasked through the re-focalization of existence from the perspective of heaven. It attempts to show that, in response to the social, political, religious, and economic circumstances of his readers, the Book of Revelation forms a counter imaginative reality. Through drawing upon an inaugurated sense of eschatology and evocative imagery, John pulls the reader in and shows them the true face of the imperial world and consequences of its ideology, forcing the reader's allegiance to fall with either ‘Babylon’ or the New Jerusalem. Before beginning this essay proper, it is important to first comprehend some of what is meant by the term eschatology, and how it is understood in the Book of Revelation. Eschatology is that part of theology which deals with conceptions of the ‘end times’ and of the final things of the world and humanity.
1. John 1:1,14 “In the beginning was the Word, and the Word was with God, and the Word was God.” Vs. 14 “And the Word became flesh and dwelt among us, and we beheld His glory as of the only begotten of the Father, full of grace and truth.”
This is a very powerful scripture. As we look at it today I believe we are going to learn some very wonderful things concerning God’s nature and His plans for us, individually and as His Church. I want to remind you of JER.29:11. The realization that God loves us enough to think and make plans for us is so amazing. When I was studying the book of Heb. I was amazed at the fact that God would invest so much time and energy into a relationship with us because the book of Heb. taught me that the old testament was God revealing His plan to redeem each of us through the death, burial, and resurrection of Jesus and bring us into relationship with Him. He kind of told us the gospel in 3d as He set up the old covenant. We can look back at it and see God’s incredible love and plan for our redemption. They say hindsight is 2020. We are going to look back and learn some great things this morning.
In commenting on Heaven in his book Theology for Today, Dr. Elmer Towns writes that, “…human understanding is necessarily limited by two things - human language and limited revelation.” Too often the limitations and constraints of human language make it difficult for us to fully articulate those things that pertain to God. As well, similar constraints on our knowledge make it seem impossible to fully grasp and understand what has been revealed and is to be known about God. Understanding the Person and work of the Holy Spirit is no exception and we are similarly challenged when we endeavor to do so.
The term millennium does not appear anywhere in Scripture. The idea originated from a thousand year period of time that characterizes the reign of the Messiah. In fact, the phrase “thousand years” is stated six times in Revelation 20. There are three main schools of thought based upon one’s view of the thousand-year reign of Christ. These views are: Amillennial, Postmillennial and Premillennial. Over the centuries these prophetic differences have caused conflict within the body of Christ and are still currently widely debated. Instead of the book of Revelation being the basis of comfort (1 Thess. 4:18) among Christians it has become a bone of contention. However, this controversy should not deter Christ’s disciples from receiving the blessings that Revelation has to offer (Rev. 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14). Rather, one should study prophecy under the Spirit’s guidance and look at the data provided within the full context of the Word assessing each of the views for correct motives and presuppositions. Therefore, this paper will examine the nature, timing, and duration of the millennium as well as the occupants of the millennial kingdom and the relationship of Israel and the Church to the millennial kingdom. The aim of this paper is to address “The revelation of Jesus Christ, which God gave to him to show to his servants the things that must soon take place” (Rev. 1:1, ESV).
He confirms that the kingdom of God is theirs. Furthermore, he reassures them that they would be complete in paradise. Moreover, he also guarantees joy in Heaven to those who were currently weeping. “Blessed are you who are hungry now, for you shall be satisfied.