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The resurrection of the dead essay
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Imagine all the people you’ve lost, all the people you spent months mourning and grieving over in a river of tears. What if we could bring them back? Soon enough, death will be inferior to us as we’ve been its slave for centuries. Science has made bringing back the dead possible no matter the consequences or drawbacks. We should not bring people back, from the dead because we don’t know what could happen, overpopulation, and it could disturb the grieving process and other factors of human development. Resurrection is extremely dangerous, especially since we don’t fully understand the consequences. If we bring someone that was deceased, they may come back lacking the ability to communicate. Death is the cessation of all biological functions …show more content…
As of 2016, the world consists of about 7.442 billion people in the world and about 323.1 million of those people live in the United States. We are already running out of space for people to live and adding the dead will only create a further problem. Another part of this is that the UNICEF estimates that an average of 353,000 babies are born each day around the world. Clearly, there is already a lack of space for these children to grow up. Furthermore, if people will not be dying, we may have to kill some so that we can make room for more. We may even have to dispose of unborn children. The obvious conclusion is that overpopulation will not bring anything but hardships and …show more content…
Some may say it is helpful to see your loved ones again and never have to truly say goodbye. This naive belief will cause you to be fragile and frail in the real world. Basic hardships will internally destroy you and set you even further back if strength and toleration are not developed. Others may argue that a decrease in death will make the world a better place, but death is a valuable component that makes life mean something. Similarly, a common argument is that humans will live longer. In contrast, their time has come, and after a long time, their life will lose its meaning and remembrance. There are always two sides to every story, but we must remember the fine line between right and
Mortality, the subject of death, has been a curious topic to scholars, writers, and the common man. Each with their own opinion and beliefs. My personal belief is that one should accept mortality for what it is and not go against it.
In his book, Ordinary Resurrections: Children in the Years of Hope, Jonathan Kozol pulls back the veil and provides readers with a glimpse of the harsh conditions and unrelenting hope that exists in a community located in the South Bronx called Mott Haven. Mr. Kozol provides his own socially conscious and very informative view of the issues facing the children and educators in this poverty ravaged neighborhood. Just his commentary would paint a very bleak picture of the future. It is the words of the children that give this book optimism and meaning. The courage and care exhibited by the volunteers of St. Ann's after school program and the creativity of the teachers at P.S. 30 are utterly inspiring. They work long hours and go beyond the call of duty to protect the innocence and cultivate the hope that resides in the hearts of Mott Haven's youngest residents.
Differing Functions in Popular Culture It only makes sense that there are countless novels and films focused on the afterlife when we consider the human race 's collective interest in what happens after death. Several popular movies have presented different versions of the afterlife, each with their own purpose. Beetlejuice (1988) tells the story of two individuals who pass away in their home, and must navigate their new existence in the afterlife by reading a book entitled Handbook for the Recently Deceased. In this movie, the two deceased individuals seem to be in an intermediate realm between Earth and the Netherworld (similar to Hell); they are in regular contact with a girl living in their previous home, but they also visit the Netherworld
new beginning can be had. Death is seen as something that should not be feared,
In the previous two posts, we have gone over the importance of the apostles ' martyrdom for the resurrection argument, as well as a summary of Sean McDowell 's findings concerning their martyrdom. Now the question arises, is this evidence enough? The short answer is, yes. All the resurrection argument requires is that some apostles who claimed to have experiences of the resurrected Jesus were martyred for their faith. The idea is that if the apostles had invented the story of the resurrection they wouldn 't be willing to die for it. If they were martyred then they truly believed that they had experienced encounters of the resurrected Jesus, adding credence to the resurrection argument and disproving the possibility that
The resurrection of Jesus is a topic in Christian Apologetic that confirms the faith of a believer. Groothuis submits, “Of all the world’s religions Christianity alone purports to be based on the resurrection of its divine founder. No other religion or worldview makes such an audacious and consequential claim. Throughout the Gospels, Jesus himself predicts his own betrayal, death and resurrection.”1 The Bible reveals the importance of the resurrection in Corinthians 15:14-17, “And if Christ wasn’t raised to life, our message is worthless, and so is your faith. If the dead won’t be raised to life, we have told lies about God by saying that he raised Christ to life, when he really did not. So if the dead won’t be raised to life, Christ wasn’t raised to life. Unless Christ was raised to life, your faith is useless, and you are still living in your sins.”
In conclusion we have seen how death can take a big effect on a person who is close to death and love one's family and friends. Death is a major part of life that all of us will go through one day. Even though we can't avoid death there are ways that we can deal with death in healthy manners. There is no time limit on how long it takes to heal from the mark death has made, but with the right attitude and the proper steps taken, anyone can move on in life.
When other popular teachers died, their movement died with them. However, after the death of Jesus, his movement continued to build strength and grew rapidly. James, Peter, John and Paul, Jude and the writer of Hebrews were convinced of Jesus’ resurrection, they believed this with such conviction that they did not even try to defend or prove this. They stated it as fact. “In each narrative, names are given of those to whom the resin Christ presented himself (Barnett 130)”. This can be verified and proven true, based on eyewitnesses. After the death of Christ, the lives of the writers of the New Testament were radically changed. They traveled where they had not gone to reach out to people outside their comfort zone. They died in their challenge
One of the most perplexing events in the ministry of Jesus Christ is His resurrection from the dead. Many skeptics look at it as made up stories or hallucinations, or mass hysteria, yet the biblical accounts and other evidences point to another conclusion. This research paper will explore three pieces of evidence that the resurrection story is factual and can be accepted as a historical event.
As with most other Pauline attributed documents, 1 Corinthians is believed to be a single document that addresses salient topics and rationalizes Paul’s view of faithfulness to Christ with Corinth citizens. The newly founded church of Corinth was in correspondence with Paul requesting his answers to questions they posed on topics ranging from marriage to the resurrection of the dead; the latter being one of the most highlighted in 1 Corinthians. Paul’s assurance of resurrection illustrates a concern for Corinth as he admonishes their disbelief in resurrection of the dead with a series of explanations as to why such doubt would render the faith of Christ “in vain”. Given the context of the time, Paul’s correspondence with Corinth clearly had an original intent of educating and admonishing Corinth on their views on resurrection. However, modern Christianity in its many forms has established an interpretation that slightly strays from its original inscription. Regardless, Paul’s letters not only shaped the ideals of Corinthians believers but influenced the Christian ideals of post mortem resurrection or eternal life as well.
In this paper, I will examine Jesus’ resurrection from the dead because, according to many scholars, there is no other event in the life of Jesus that is as significant. In order to better comprehend the magnitude of this event, I will begin by looking at what can be discerned from the Resurrection of Jesus. Then, I will explore the two different kinds of resurrection testimony that there are: the confessional tradition and narrative tradition. For the confessional tradition, I will look at a few examples including St. Paul’s confession in First Corinthians which is composed of four parts: Jesus’ death, the question of the empty tomb, the third day, and the witnesses. For the narrative tradition, I will briefly examine the two sources of information
Doctors and scientists are making technologies to make body parts work again but not bring a person back. Religions that believe in an afterlife believe the soul is what animates the person and is what makes them a person. If a person is brought back, the question is then asked if their soul is brought back as well and would they be yanked back to their body from an afterlife? The idea of being awoken after death is seen as playing god. Humans naturally do not have the ability to resurrect anything non-living nor should we try. A side argument to this would be that it’s seen as unethical to not treat the unconscious. When people get hurt and if there is any chance of helping them recover fully or heightening quality of life after an incident, we will do what we can to help. This is why we have things like intensive care and life support and ambulances. When someone becomes unconscious it is human nature to help, call for help, or do what we can to bring that person
Death is the one great certainty in life. Some of us will die in ways out of our control, and most of us will be unaware of the moment of death itself. Still, death and dying well can be approached in a healthy way. Understanding that people differ in how they think about death and dying, and respecting those differences, can promote a peaceful death and a healthy manner of dying.
Death is one of the concepts that is perceived differently throughout cultures. Some see it as a punishment or loss, some take it as just another chapter of our existence – a transition to the unknown. Death is so much more than just life running out of time; it includes a great deal of pain: physical, social – leaving our loved ones behind, mental – trying to understand what fills that void when we die, emotional – frustration and regret, and spiritual – fear of not having led a fulfilling life. There is a fear of death, or the unknown that awaits afterwards not only in relation to ourselves, but also in relation to people we love, and despite the pain that fills our hearts, sometimes we need to do the right thing to ease their journey.
Death is something that causes fear in many peoples lives. People will typically try to avoid the conversation of death at all cost. The word itself tends to freak people out. The thought of death is far beyond any living person’s grasp. When people that are living think about the concept of death, their minds go to many different places. Death is a thing that causes pain in peoples lives, but can also be a blessing.