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Emily Beato English 110Z Dr. Mason October 1, 2017 Response Paper on Anzaldua and Baldwin In the passage “How to Tame a Wild Tongue” by Gloria Anzaldua, the author exposes her feelings about cultural and social that Mexican immigrants (Chicanos) face when being raised in the United States. She does comparisons among English and Spanish. Also the influences on why people prefer to speak one language rather than the other. In the passage, there is a debate between social problems like sexism, racism, identity and cultural imperialism. She explains how the first amendment is being violated when she uses the term “linguistic terrorism”when a form of expression is being censured. Mexican Americans or Chicanos would be embarrassed by their culture and of speaking Spanish especially outside of their homes. Like the author who was criticized in school for speaking Spanish even though she was teaching them how to say her name. I believe that the author expressed her feelings throughout the passage she also supported …show more content…
them with historical facts, For example with the first amendment. She states “until I’m free to write bilingually and switch codes without having always to translate, while I still have to speak English or Spanish when I’d rather speak Spanglish, and as long as I have to accommodate the English speakers rather than having them accommodate me, my tongue will be illegitimate” (Anzaldua). In the passage “If Black English isn’t a language, then tell me, what is?” By James Baldwin, the author defines the development of language as a political act.
He is trying to say that different groups of people, even those who speak the same language would speak differently based on where they come from and I agree with this statement. He shows how slaves came to America and the white people weren’t interested in educating them because they thought they didn’t need an education. That’s why blacks developed their own language to communicate. The author states “merely, the adoption of a foreign tongue, but an alchemy that transformed ancient elements into a new language.” This was used to have a connection among them and to identify who they are their true identity. He even states “[Language] is the most vivid and crucial key to identity: It reveals the private identity, and connects one with, or divorces one from, the larger, public, or communal
identity.” I agree with Baldwin in that language connects you to your people and identifies who you are. My parents were born in the Dominican Republic so we mainly speak Spanish and our Spanish is different to other peoples and countries. Baldwin seems mad because he believed that whites didn’t accept black English and never will. But I believe that times have changed since this essay was written. I believe that black English is like Spanglish and every other language that is close to English. Anzaldua and Baldwin both talk about how they feel about language and culture and how you can identify yourself with it. There both main concept is language and how they feel threatened by it because people want to change their way of speaking. I believe that both passages are effective because they both want you to not change and that it is right to speak the way you do without feeling ashamed. Baldwin states that there are different ways to speak a language even though you speak the same language you may say things differently. While Anzaldua wants us to embrace being bilingual and your culture.
Gloria Anzaldua, wrote the essay “How to Tame a Wild Tongue” communicating and describing her adolescence in a society brimming with sexism, cultural imperialism, racism, low self-esteem, and identity formation. The reason one comes to America is to finer themselves academically, and intellectually. One must learn to speak English to live among the American’s, because that is the language they speak. Though, no one has the right to deprive you of your familiar tongue. At a young age, Anzaldua was scolded, even mistreated for speaking her native “Chicano” tongue. Anzaldúa described this ignorance, cruelty, and discrimination when she states: “I remember being caught speaking Spanish at recess – that was good for three licks on the knuckles with a sharp ruler.” She overcomes this hostility throughout her life.
Anzaldua grew up in the United States but spoke mostly Spanish, however, her essay discusses how the elements of language began to define her identity and culture. She was living in an English speaking environment, but was not White. She describes the difficulty of straddling the delicate changing language of Chicano Spanish. Chicano Spanish can even differ from state to state; these variations as well as and the whole Chicano language, is considered a lesser form of Spanish, which is where Anzaldua has a problem. The language a person speaks is a part...
Immigrants have helped shape American identity by their languages they speak from their home country. Richard Rodriguez essay “Blaxicans and Other Reinvented Americans” reveals Rodriguez’s attitudes towards race and ethnicity as they relate to make people know what culture is really identified a person rather than their race. For example, in the essay, it states that Richard Rodriguez “ that he is Chinese, and this is because he lives in a Chinese City and because he wants to be Chinese. But I have lived in a Chinese City for so long that my eye has taken on the palette, has come to prefer lime greens and rose reds and all the inventions of this Chinese Mediterranean. (lines 163-171)”. Although Rodriquez states”he is Chinese”, what he actually
America is a presumptuous country; its citizens don’t feel like learning any other language, so they make everyone else learn English. White Americans are the average human being and act as the standard of living, acting, and nearly all aspects of life. In her essay “White Privilege: The Invisible Knapsack,” Peggy McIntosh talks about how being white has never been discussed as a race/culture before because that identity has been pushed on everyone else, and being white subsequently carries its own set of advantages. Gloria Anzaldua is a Chicana, a person of mixed identities. In an excerpt titled “How to Tame a Wild Tongue,” she discusses how the languages she speaks identify who she is in certain situations and how, throughout her life, she has been pushed to speak and act more “American” like.
Not only were they chastised by their English speaking teachers, but also by their Spanish speaking parents. Chicanos often times speak English to Latinos when conversing. Anzaldua implies this has to do with their linguistic differences of the Spanish Language through dialect, regions, and how they translate/perceive it. Anzaldua was very fortunate to grow up in America and have Mexican descendants. Being bilingual can have many advantages, such as being able to communicate with two different cultures and to make up a subculture or group that has speaks both English and Spanish.
While reading this article one of the most shocking sections were when the students were talking to Monzó and sharing their outlook on their place and their language’s place in society. These students even at this early age are feeling how devalued their first language has been. They feel like they have to speak the right* English, only use English in public places, never their first language, and that they must assimilate to the American culture as much as possible. This reminded me of a chapter in Lippi-Green (2012)’s text. Within this chapter Lippi-Green (2012) discusses how in the United States Spanish speakers are not only expected to learn English but they are expected to learn and utilize the right* English determined by the majority and assimilate entirely to American culture. Throughout Monzó and Rueda (2009)’s text the children in conversations expressed their observation of the social order in relation to language and race. This was surprising to me since they are only in 5th grade. During a conversation with one of the children Monzó and Rueda (2009) recorded an alarming statement, “He said that his mother could not be considered American because she did not...
Although our society is slowly developing a more accepting attitude toward differences, several minority groups continue to suffer from cultural oppression. In her essay “How to Tame a Wild Tongue,” Gloria Anzaldúa explores the challenges encountered by these groups. She especially focuses on her people, the Chicanos, and describes the difficulties she faced because of her cultural background. She argues that for many years, the dominant American culture has silenced their language. By forcing them to speak English and attempting to get rid of their accents, the Americans have robbed the Chicanos of their identity. She also addresses the issue of low self-esteem that arises from this process of acculturation. Growing up in the United States,
Language is an important value for the nationalistic identity of a nation. Hispanic culture is the way of life of people from Latin America and Spain, and their main identifying factor is the fact that they speak Spanish as their main language. Therefore, Hispanics are not necessarily Spaniards but other groups like Mexicans, Puerto Ricans and Cubans who speak Spanish are also part of this group (Shaw and Dennison 207). American culture on the other hand is mainly comprised of the people who speak English as their main dialect. Therefore, the Spaniards have Spanish as their native language while the Americans use Englis...
Like many Chicanos, she developed a strong sense of cultural belonging. This is primarily due to discrimination amongst neighboring Mexicans, whites, and anyone in between. Latinos and latinas would attack her, saying “...cultural traitor, you’re speaking the oppressor’s language, you’re ruining the Spanish language” (Anzaldua 412). It was this ethnic struggle that drove her to latch onto her cultural background so strongly. In the personal narrative “How to Tame a Wild Tongue” by Gloria Anzaldua, Anzaldua states “When other races have given up their tongue, we’ve kept ours. We know what it is to live under the hammer blow of the dominant norteamericano culture” (Anzaldua 419) when referring to the resilience of her native people. She states this in response to other cultural groups having abandoned their language, meanwhile they retained theirs. The Chicanos are aware of the harsh standards of North American society. By saying “When other races have given up their tongue, we’ve kept ours,” she means that even when other ethnicities have been pushed to eliminate their languages, her ethnicity stayed strong; they refused to cave in. Likewise, when Anzaldua states “We know what it is to live under the hammer blow of the dominant norteamericano culture,” she draws pride from her culture’s ability to fend off even the most suffocating adversities. In this way, Anzaldua conveys
The essay “How to Tame a Wild Tongue” by Gloria Anzaldua is relevant to today’s society, because it brings to discussion important social issues such acculturation, racism, and sexism. A major social event that she lived through and was an advocate of was the Chicano movement, which influenced her in her writing. This essay is not only written solely using her intelligence and research, it also comes from personal experience. Furthermore, she says that she will not be silenced anymore, that all people deserve the right to freedom of speech and the freedom to their culture. Not to have to submit to the dominant cultures found here in the United States. This essay is directed towards two groups
According to Anzaldua, “ Chicano Spanish is considered by the purist and by most Latinos deficient, a mutilation of Spanish”(Anzaldua 32). The Chicano Spanish versus Spanish conflict that occurs in Latino society is a prime example of people considering themselves to be right in a situation where there is not a right answer. The Latino’s who speak Spanish that they believe to be normal are disturbed by the Spanish language changing. They believe that their own views are being challenged, they believe that they are correct, and they believe that anyone who challenges their views is inferior. The people who view all other views are, in reality, just trying to make themselves look more powerful. Like in Tan’s essay, people demeaned others in order to promote their own views, therefore, gaining power over the others who they demeaned. According to Tan, “ She said they would not give her any more information(...) And when the doctor finally called her daughter, me, who spoke in perfect english-- lo and behold-- we had assurances the CAT scan would be found”(Tan 2). The doctors treated Tan’s mother differently due to her use of what they considered “broken language”, leading to her being treated inadequately. People have an image of what they consider to be the right English, anyone who does not speak the right English is usually considered to be uneducated. In both Tan’s and Anzaldua’s essays, the lack of open-mindedness is one of the reasons that people want to become more powerful than others. People fail to realize that what they believe in is not always the right answer, like with stereotypes, the people are trying to gain power over others in order to make themselves seem more
Because of internalized racism, Latinos and Hispanics distance themselves from the Spanish language to support the English only movement. They are embarrassed of their inherited language and rather choose English to complete assimilation. “Almost 40% of Latino/a respondents prefer English as their dominant language…” (Padilla 20). Where I currently live, I always see on the day to day basis Hispanics and Latinos that immigrated to the United States from other countries sounding “white.”
Another struggle for identity with Latinos is their struggle with the Spanish and English languages. While some Latinos may speak Spanish in their homes, the language may not be conversationally used in their schools. Some Lat...
Boroditsky concludes that “Language is central to our experience of being human, and the languages we speak profoundly shape the way we think, the way we see the world, the way we live our lives.” (Core reader p. 49) I would like to add that language is also the foundation of a person’s culture, pride, and self by exploring articles written by Eric Liu, Amy Tan, and Gloria Anzaldua. In his book, The Accidental Asian, there is a chapter called Notes of a Native Speaker: Growing Up Across Racial and Cultural Divides, where Eric Liu describes his assimilation. His parents “didn’t tell [him] to do anything except to be a good boy,” C.R. p.62) so there he was, at a fork in the road between being the typical Asian and the atypical Asian.
Language is the main way to communicate with others, and when a foreigner comes to a new country, the communication is the major thing he has to deal with. According to the text, “the first is so obvious it hardly needs mentioning-language. Vocabulary, syntax, idioms, slang, dialects, and so on, all cause difficulties, but the person struggling with a different language is at least aware when he is in this kind of trouble” (p. 69). Language is an obvious blockade in a cross-culture communication, because of the different grammar, words, slang, and so on. If a person knew the language of that country, at least he could know when he is in the trouble and what kind of the trouble, and I perceive this as the most important thing, to be able to understand. The difficulty of learning a language, is not only know the vocabulary and syntax, but the actual meaning of the sentences. I totally agree with this stumbling block of cross- culture communication, due to my experience of being an international student who studies in another country. When I wanted to come to the