The anticipated research paper will be taking into consideration the perspectives of the individuals that lived and died as a result of the Black Death, specifically from the year 1348 CE – 1350 CE and in the better known parts of the world during that period, the reactions, preventative measure that were taken to combat the plague, the religious and governmental response. In the collection of primary sources amassed by John Aberth in The Black Death, 1348-1350: the great mortality of 1348-1350 ; a brief history with documents1 he very succinctly provides a condensed description of each document by giving a background of the author as well as the source of the primary source. Aberth manages to do this while remaining impartial, an admirable skill to have especially when it comes to examining primary sources, even in the limited way Aberth does. Aside from those brief narratives before each source, Aberth does not add any additional information or opinions. In his book From the brink of the apocalypse: confronting famine, war, plague, and death in the later middle ages2, he does go in depth regarding the reception to the Black Death. He does not immediately start with what occurred during the Black Death; he details the world before that seemingly apocalyptic event with an examination of the social structure that existed during the Middle Ages, such as the rise of chivalry and the revolutions in warfare and the Great Famine that immediately preceded the plague. In this way Aberth sets the reader up to gain a means of understanding the resulting responses to the plague from the very different yet similar mindset of a person of medieval times. For example, although Aberth considers the primary belief was that the plague was ca...
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...plague took in Western Europe. Lerner maintains that the plague was seen as not the end of the world, but more of a precursor, a sign of that apocalyptic event. He says that seeing this as a sign, Europeans began to prepare their souls for their impending deaths as well as a method of possible forestalling an apocalypse. Lerner determines that in their belief that the Black Death was sent down as a punishment from their God, Europeans saw repenting as not only their key to the best afterlife possible, but also as a means of possibly curing the ailment.
With the use of these sources, the intention is to produce a paper that will cover as many different perspectives and reactions to the Black Death, those being the religious, medical, governmental and the scientific.
The effects of the Black Death on Medieval Europe were that the economy fell, faith in religion decreased, and the demand for labor was high. The Black Death was a deadly disease that devastated Medieval Europe. This bubonic plague killed 1/3 of the European population, crippling the economy and faith in religion.
The years 1348 through 1350 had been an extremely gruesome and miserable time in our world’s history. During this time period, one of the most devastating pandemics in history had struck half the world with an intensifying and deadly blow. It had been responsible for over 75 million deaths and 20 million of these deaths were from Europe alone. Out of the countries that were hit hardest in Europe from mortality rates and economic downturns, England was one of them. This grave disease that marked the end of the middle ages and the start of the modern age is known as the Black Plague.
Some things are not as they seem. “Ring Around the Rosie” seems like a pleasant children’s nursery rhyme, but many believe it is actually a grisly song about the Black Death in Europe. The Black Death was a serial outbreak of the plague during the 1300s. During the Black Death, more than 20 million Europeans died. One-third of the population of the British Isles died from the plague. Moreover, one-third of the population of France died in the first year alone, and 50% of the people in France’s major cities died. Catastrophic death rates like these were common across all of Europe. However, just like the poem “Ring Around the Rosie”, the true effects of the Black Death differed from what many people believed. Though tragic, the Black Death caused several positive societal changes. Specifically, the Black Death helped society by contributing to the economic empowerment of peasants and disempowerment of nobility that led to the decline of manorialism, as well as by encouraging the development of new medical and scientific techniques by proving old methods and beliefs false.
Therefore, the responses of Christians and Muslims to the Black Death greatly differed from each other. Responses to this calamity are different because of faith and world perspectives. Both thinking that it was their God’s will, they accepted it, but thought it was brought upon them for varying reasons. Of course, nowadays, doctors and scientist know it is from bacterial strain, and with the increasingly advanced technology, it will hopefully be prevented if another outbreak ever occurs again.
Author, John Aberth was born on July 6, 1963. He currently lives in Roxbury, Vermont and serves as an associate academic dean at Castleton State College. There he teaches several history class. He has also taught at many other colleges in Vermont, including the University of Vermont. In 1992, John Aberth received his Ph.D. from the University of Cambridge in Medieval Studies after he received his masters from the University of Leeds. He is the author of five books, whose main focus is the effects of the Black Death in the later Middle Ages, including The First Horsemen: Disease in Human History, The Black Death: The Great Mortality of 1348-1350, and A Knight at the Movies: Medieval History on Film.
The Black Death was God’s blessing from Muslims’ point of view, but from the perspective of Europeans, the plague was said to be a punishment from Him. Empires of Islam saw this deadly illness as a gift from God. Muhammad al-Manbiji, an Islamic scholar, believed praying to extinguish the plague was unnecessary due to the belief it was a gift from God (Document 4). Although Muslims were aware the Black Death was a deadly plague which greatly decreased the population (Documents 2, 3), they responded peacefully. Rather than looking at the plague as life-threatening, Muslims viewed the disease as a blessing sent from God. Europeans viewed the Black Death as a punishment for the sins of all Christians. Gabriele de Mussis, a Christian Piacenzan chronicler, implied that the plague appeared due to the sins of Christians (Document 4). Christians blamed themselves and believed they were deserving of the plague. This made Europeans seem like they were the ones responsible for the entire plague itself. The Empires of Islam and the Europea...
Ibeji, Mike. “Black Death: Political and Social Changes.” BBC News. BBC, 17 Feb. 2011. SIRS
After 1353’s, The Black Death completely removed and a new chapter of history begins with cultural, literary, artistic, trading, economic, and religious aspect. Europe, Asia, and Empires started to rebuild their nation again. Firstly, Afro-Eurasians began to establish their political and trading networks (Tignor), while the Black Death inspires them to be standing together. Secondly, People turned to religious meaning and became enthusiastic because, they believed that God anger created this disease on human kind and only God can forgive them. Not only just religious impact, but also art and literature have contributed by Black Death. After the Black Death, Renaissances starts in the 1350’s up to the 17th century, where many poets made poetry
The destruction and devastation caused by the 'Black Death' of the Middle Ages was a phenomenon left to wonder at in text books of historical Europe. An unstoppable plague swept the continent taking as much as eighty percent of the European population along with it (Forsyth).
“I think a rat just climbed up my leg, Dad. And I’ve got fleas, too.” “John, there’s all this Black Death and all you care about is a few fleas and a rat.
No other epidemic reaches the level of the Black Death which took place from 1348 to 1350. The epidemic, better regarded as a pandemic, shook Europe, Asia, and North Africa; therefore it deems as the one of the most devastating events in world history. In The Black Death: The Great Mortality of 1348-1350, John Aberth, compiles primary sources in order to examine the origins and outcomes of this deadly disease. The author, a history professor and associate academic dean at Vermont’s Castleton State College, specializes in medieval history and the Black Death. He wrote the book in order to provide multiple perspectives of the plague’s impact. Primarily, pathogens started the whole phenomenon; however, geological, economic, and social conditions
The Bubonic Plague, or more commonly known as ‘The Black Death’ or ‘The Black Plague,’ was one of the most devastating and deadliest pandemics that humans have ever witnessed in the history of mankind. The disease spanned two continents in just a few years, marking every country between Western Europe all the way to China. During the reign of the plague, which is estimated to be the years between 1347-1352, it is estimated that “20 million people in Europe–almost one-third of the continent’s population” was killed off due to the plague. The Black Plague would change the course of European history since the plague knew no boundaries and inflicted its wrath upon the rich and the poor alike. As a result, not only did the plague have a devastating demographic impact which encountered a massive social disruption, but also, an economic and religious impact as well.
Chaos struck all-over Europe in the 14th century; no social class or individual was immune from this bizarre mysterious death. Historians estimated that this unidentifiable disease killed a total of one-third of Europe’s population by the 1350’s. Now in today’s society scientists classify the unidentifiable disease as the bubonic plague also referred to as the Black Death. During 14th century European-society, there was no logical medical knowledge; instead, people resorted to supplementary explanations, such as God punishing the sinners, or other religious groups outside of Christianity misbehaving (Black Death 1). In this time period, oral tradition was still common among the illiterate, luckily for the upper class society several people were literate and documented the event of the Black Death by letters, poems, or even stories. The Decameron by Giovanni Boccaccio is a fictional medieval allegory story within its frame narrative has 100 tales that documented life in Italy occurring the same years as the bubonic plague. In the text the Decameron, author Boccaccio, depicts a story about ten wealthy Italians fleeing to the countryside after news of this mysterious deadly disease. Through interpretations of the story, Boccaccio gives insight about the Black Death’s affects, believed causations of the time, moral and religion standard, and response of the people in Florence Italy. In addition, found from examining the texts, information not related to the Black Death such as insight about the affects the Decameron had on society, Boccaccio’s reason for creating the story, and the intended audience. (Boccaccio).
The Black Death plagues had disastrous consequences for Europe in the 14th century. After the initial outbreak in Europe, 1347, it continued for around five years and then mysteriously disappeared. However it broke out again in the 1360s and every few decades thereafter till around 1700. The European epidemic was an outbreak of the bubonic plague, which began in Asia and spread across trade routes. When it reached Europe, a path of destruction began to emerge. Medieval society was tossed into disarray, economies were fractured, the face of culture and religion changed forever. However the plagues devastation was not all chaotic, there were benefits too, such as modern labour movements, improvements in medicine and a new outlook on life. Therefore in order to analyse the impact the Black Death had on societies in the 14th century, this essay will consider the social, economic, cultural and religious factors in order to reach an overall conclusion.
Gottfried, Robert S. The Black Death: Natural and Human Disaster in Medieval Europe. New York: