The legend of La Llorona goes back thousands of years ago all over the world. La Llorona is known for drowning her children in a river over sadness and rage when she finds out that her lover is set to marry a woman of “higher class” than her. She immediately regrets her decision of pushing her kids into the busy river; She tried to chase them down and save them, but it was too late. La Llorona then jumped into the river and took her own life because of the regret she felt. After the incident, many people have claimed to see a woman in white clothing, weeping for her children by the edge of rivers. The tragic story of La Llorona, a woman who drowns her children in a river over jealousy and anger, affected Hispanic culture by becoming one of …show more content…
the most well known legends, and leading many people to believe that the story was true; La Llorona still affects modern culture today by being passed down orally, through movies, books, and is still used to keep hispanic people involved in their culture. The mythological background of La llorona changes, depending on where you are in the world; However, all of the stories have basically the same storyline.
One of the original versions of the story from mexico is,”...the jilted woman trope finally united with the imagery of Aztec goddesses along with the act of warning her people about their impending doom and lamenting the birth of the modern mexican nation through mixing of blood” (Fuller). Even in this version, there is a woman figure, who warns her people to stay away from harm. The myth of La Llorona can be found in places other than Mexico as well,” However, there are many similar and old European and Old World Motifs she could be linked to: the “White Woman” of the German and Slavic tradition” (Fuller). In those versions of the myth, there is a barbarian girl who murders her own children, because her husband left her for another woman that fitted the “Greek Image” better. The many different versions of this legend can also change depending on who is telling the story. Authors have been known to put their own creative twist on the story of La Llorona. A play that was written by Francisco C. Neve in 1917 is the perfect example: A woman named Luisa has a son with her lover, Ramiro, who is much wealthier than her and has a “higher status”. However, Ramiro is supposed to marry the daughter of a judge, and Luisa had no idea about it. When she found out, she was so enraged and felt betrayed over Ramiro marrying another …show more content…
woman, she went insane; Ramiro was also trying to take her son away from her. Because of this, Luisa kills her son with a dagger, and tells ramiro that he can have him. After that, Luisa gets hung in public as her punishment, and haunts Ramiro as a spirit. This version of the myth has a little bit of change in the names of the characters, and in the situation that La Llorona decides to kill her child, but it is still extremely similar to the original version. With so many different versions of this story, La Llorona has had an immense impact on Hispanic culture. A strong belief that is tied to the story of La Llorona is that she follows her people,” Seemingly, she follows hispanic people wherever they go…” (Weiser). This keeps her story alive in the fear that is put on Hispanic people and/or the bond that they feel when they hear the story. La Llorona is told to the next generation by every sane Hispanic person in the world. It is a tradition that has been passed down orally for thousands of years, and has been one of the many things that keeps hispanic people aware of their roots. For example, one woman in an interview for the Chieftain Newspaper said she learned that, “You have to teach your child about La Llorona; if you don’t you’re not teaching them the history of the culture of the region” (Lyons). The story of La Llorona is not only entertaining, but it keeps Hispanic people involved in their culture. The myth of La Llorona has been and always will affect hispanic culture, and it is still very much alive in modern culture.
Not only is it passed down orally, but through books, movies, and of course, the internet. All of these sources have brought knowledge and even more connection to Hispanic people. The story is so close to our hearts,” The hispanic people believe that the weeping woman will always be with them, following the many rivers looking for her children, and for this reason, many of them fear the dark and pass the legend from generation to generation” (Weiser). Whether we like it or not, La Llorona will always be with us; Especially if it is continued to be passed down orally. The tradition of passing down the story to your children brings families together like no other. A woman who got interviewed for the chieftain newspaper said,” Even though it’s a frightening story, it became a way for us to come together” (Lyons). Everytime the story of La Llorona is passed down, it creates a stronger bond between hispanic people and their
roots. La Llorona is the epic myth of a woman who drowned her children because of jealousy and hate toward her lover. Her choice led her to committing suicide herself, and coming back as a spirit. Wailing and weeping for her children along river banks, La Llorona follows Hispanic people wherever they go. This story has been passed on for many generations and because of this, there is many different versions of the story. Depending on where you ask, the story will change just a little bit. The story of La Llorona has changed Hispanic culture forever with the bond of fear and orally telling stories.
There was an encounter with the sister in law of a Lima merchant, a misunderstanding with Catalina’s brother over his mistress and other occasions being betrothed to women in the New World. At one point in her travels she comes very close to dying on the way to Tucman from Concepcion. Two men on horseback save her and they take her back to their mistress’ ranch. As gratitude for saving her life she helps tend to the ranch for about two weeks. The mistress is so overwhelming thankful to Catalina that she offers her daughter for her to marry. “And a couple of days later, she let me know it would be fine by her if I married her daughter—a girl as black and ugly as the devil himself, quite the opposite of my taste, which has always run to pretty faces.” (28) These instances happened a lot, where because of her hard work throughout her life she was offered many women to marry. Those engagements, however, ended after she exploited the situation and rode off with gifts and dowry
"La Lluvia de Oro" that means Rain of Gold in English, was the name of a gold mine located in a box canyon in the mountains of Chihuahua. I would first like to introduce you to the Gomez family. There's Dona Guadalupe who was an unofficial adopted Yaqui child of Leonides and Rosa Camargo. Dona Guadalupe married Victor Gomez, and they had Sophia, Maria, Carlota, Victoriano, and Lupe. Lupe was conceived in 1910 when a huge meteorite hit the box canyon where her family lived. It was said that her parents thought that it was the end of the world so they prayed and made desperate love, asking God to spare them (p. 9). Lupe was referred to as the meteorite child. Next, I would like to introduce you to the Villas...
Even today, she’s still considered “La Reina de Tejano” and her legacy still lives on. Works Cited 1) http://www.biography.com/people/selena-189149 2) http://www.people.com/people/archive/article/0,,20105524,00.html 3) http://www.selenaforever.com/
The figures of Sor Juana and Catalina de Erauso are larger than life. They did things no other women (and most men) during the 17th century could have ever dreamed of. Sor Juana was a nun who, through her confined cloister, produced works of literature and theology that are now part of both the Mexican and Catholic Cannon. De Erauso on the hand roamed free, she abandoned her religious life and instead took up the garb of a man and set out for the New World. Both of these women did not do what women were expected to do. Sor Juana’s life in the covenant should have been one of quiet contemplation and De Erauso should have never left the covenant she was a part of. In addition not only did De Erauso abandon her vows but she attempted, and succeeded, at passing herself off as a man which allowed her to do things that, if her true identity was known, every apparatus available in the Empire would have brought her to swift justice. These women went against the norms of what was expected ...
Through the study of the Peruvian society using articles like “The “Problem of the Indian...” and the Problem of the Land” by Jose Carlos Mariátegui and the Peruvian film La Boca del Lobo directed by Francisco Lombardi, it is learned that the identity of Peru is expressed through the Spanish descendants that live in cities or urban areas of Peru. In his essay, Mariátegui expresses that the creation of modern Peru was due to the tenure system in Peru and its Indigenous population. With the analyzation of La Boca del Lobo we will describe the native identity in Peru due to the Spanish treatment of Indians, power in the tenure system of Peru, the Indian Problem expressed by Mariátegui, and the implementation of Benedict Andersons “Imagined Communities”.
difference is La LLorona hollered from sorrow and pain but Cleofilas hollered with happiness and joy. Like this way whoever the woman is if they are abused and could not overcome it they should learn from Cleofilas and take a step against violence which makes them a happy and joyful
This novel is a story of a Chicano family. Sofi, her husband Domingo together with their four daughters – Esperanza, Fe, Caridad, and Loca live in the little town of Tome, New Mexico. The story focuses on the struggles of Sofi, the death of her daughters and the problems of their town. Sofi endures all the hardships and problems that come her way. Her marriage is deteriorating; her daughters are dying one by one. But, she endures it all and comes out stronger and more enlightened than ever. Sofi is a woman that never gives up no matter how poorly life treats her. The author- Ana Castillo mixes religion, super natural occurrences, sex, laughter and heartbreak in this novel. The novel is tragic, with no happy ending but at the same time funny and inspiring. It is full of the victory of the human spirit. The names of Sofi’s first three daughters denote the three major Christian ideals (Hope, Faith and Charity).
A Guatemalan native, a male graduate student that I work with in my research group at the University told this story. He came from the countryside, living in a small village back home. According to him, the story of La Llorona, involving a weeping woman, arose sometime in the 1700s and became well known both at school and home. Some claimed to have actually seen the weeping woman. Some disregard it as unscientific and implausible. No one is sure of the exact origin of this urban legend. This story was told to me and another graduate student in our research group while sitting in lab waiting for the experiment results. The story began as we started sharing our own background and the culture of our own countries when the storyteller decided to make a little shift and started to tell a story told to him by his older cousin--the story of La Llorona:
The traditions my parents instilled in me at a young age are important to me. They are part of my Latin culture and identity. One of the most important traditions that I value the most is our devotion to “La Virgen de Guadalupe” (The Virgin of Guadalupe), and although I don't go to church or share a specific a religion, I believe in La Virgen as a protector and a guardian figure and maintain her presence in my daily life. The story of La Virgen de Guadalupe goes back to 1531, during the time of the Spanish conquest, an indigenous man named Juan Diego encountered the apparition of La Virgen who told Juan Diego that a church should be built in her honor at the top of Tepeyac hill, where she appeared, which is now in the suburbs of Mexico City.
Lope de Vega’s play touches upon several key components and ideas that were brought up in many of the other stories read throughout the semester. This included the role of gender and how men and women are viewed differently in the Spaniard town of Fuenteovejuna. Another topic included the importance of family, love, and relationships and their connection on loyalty, trust, and personal beliefs. The last major influence found in other literature and in Fuenteovejuna, were the political and religious references made throughout the play. Even though Lope de Vega didn’t make these views obvious, the reader could still pick up on their connotation and the references made towards these specific ideas. With all of this in mind, each of these components played an important role in each civilization read, and even over 1,000 years later it continues to be a social topic as well as a large part of the culture. The only difference a reader or scholar could make for this particular piece of literature is its authenticity and how it was based on a true event. Regardless, new views on power and how one obtain it become apparent through the dialogue between characters like Laurencia and the Commander.
The story contains the old tale of La Llorona, a woman who drowned her children and was cursed to walk the earth in search of their bodies. Woman Hollering Creek was written in the year of 1991, so it applies to the third wave feminism. The telenovelas were the thing that gave Cleófilas hope throughout her marriage and escaped. The author has it so to liberate how important the fact that Cleófilas ' returned to Mexico set her free. In the hard town of the United States, she had no option but to submit to her husband. However, in the warm town of Mexico, where she once lived, she is able to gain independence as a woman. The story ends with running away from her husband, with the help of a woman, Felice, who takes her back to Mexico. But leaving that world, and crossing the river in order to ultimately return to Mexico, gives Cleófilas a new perspective. Her companion, Felice hollers when they cross the river, but not in either anger or pain, when crossing over the creek means Cleófilas is returning to Mexico, and becomes not angry or painful, but
El “cucuy” supposed to eat the kids that don’t listen to their parents. La llorona iIs one of the most hispanic famous legends, back then “la llorona” was a beautiful young lady who's had two kids, a girl and a boy and she killed them to be able to be with his husband that she loved and when he rejects her she ends up killing herself and according to the legend she's looking for kids to kidnap them. “La llorona” and “el cucuy” are very popular legends on the hispanic cultures they both are similar because they both are about a supernatural figures that appear on the dark and both look for kids. These legends reflect the culture with their terrifying s Most hispanics know these legends and can relate with them because their parents scared them throughout their childhood. What values are evident in each?These legends have a huge value on the hispanic culture because this was a way for parents to keep their children out of trouble or bad behavior. Throughout the years people have been talking about these legends and people have assume that they have seen “la llorona” or “el cucuy” around
How could an old legend still be relevant today? The answer is Christianity. Slater interviews a woman named Dona Dominga who tell the story of how her grandmother who was abducted by Encantados, but was released because she had a Christ figure around her neck, and the Encantados do not harm baptized Christians (172). In this modern version, the betrayal is no longer from a slave owner, but everyday threats. In the case of Dona’s grandmother, she was abducted by a dark-skinned child (Slater 163-164). The fear no longer lies in being returned to a plantation, but what dangers lurk around someone every day. The only way to achieve salvation is through
...in slavery by the Maya merchants. La Malinche was giving to a Spanish Conquistador after conquering a city called Tabasco. While in his possession, she learned Spanish and become Hernan Cortes personal interpreter. Eventually falling in love with Cortes and become his mistress. In this adultery relationship she bore him two sons. Eventualy She learn that Cortes was heading back to Spain with out her. Those Cusing her to comit a hanes crime of killing her two sons by the bank of a lake that “would be ome the foundation for Mexico City”. http://thehauntedinternet.com/lallorona.html..
In Latin America, women are treated differently from men and children. They do lots of work for unexplainable reasons. Others for religious reasons and family orders and others because of the men involved. Women are like objects to men and have to obey their orders to either be rich or to live. Some have sex to get the men’s approval, others marry a rich man that they don’t even know very well, and become slaves. An important book called Chronicles of a Death Foretold is an example of how these women are treated. Purisima del Carmen, Angela Vicario's mother, has raised Angela and her sisters to be good wives. The girls do not marry until late in life, rarely socializing beyond the outsides of their own home. They spend their time sewing, weaving, washing and ironing. Other occupations include arranging flowers, cleaning up the house, and writing engagement letters to other men. They also keep the old traditions alive, such as helping the sick, comforting the dying, and covering the dead. While their mother believes they are perfect, men view them as too tied to their women's traditions. The men are afraid that the women would pay more attention to their job more than the men. Throughout the book, the women receive the respect they deserve from the men and others around them.