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Nationalism and the Spread of Democracy essay
Democratic peace concept
Essay on democratic peace
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Although many of Sebastian Rosato’s criticisms of the causal underpinnings of both the institutional and normative explanations of the democratic peace are valid, his analysis of the failure of the public constraint is incomplete. While I do not disagree with Rosato’s contention that, “democracies are just as likely to go to war as non-democracies” (Rosato, 2003, p. 594), I believe this misses a key contention of the democratic peace: that democracies are less likely to fight wars against other democracies. I argue that democracies are particularly averse to conflict with other democracies, which would explain why democracies are no less likely to go to war in general, but avoid war with democratic nations. Applying the observation that the democratic peace is essentially a post-World War II phenomena restricted to the Americas and Western Europe strengthens this argument. Rosato offers three reasons why the public constraint does not reduce the willingness of democracies to go to war: (1) the costs of war fall on a small subset of the population, (2) nationalism may override concerns over the cost of war, and (3) democratic leaders can exploit nationalism to invoke public support for war. Using empirical evidence on conflicts excluding the two World Wars, Rosato points out that the fatalities of democratic nations have remained small leading Rosato to claim that the general public rarely experiences any loss associated with war and therefore has little incentive to organize dissent (Rosato, 2003). One might argue that the loss of any life would create an incentive for citizens to organize dissent. However, Rosato’s next point—that nationalism overrides cost concerns—can be used to explain why such dissent would be limited and i... ... middle of paper ... ...s not an issue in this situation. In most cases, the cost of war does not play a role in explaining the democratic peace, only in explaining why democracies are unlikely to engage in fewer wars in general. While nationalism can be used to override concerns over the cost of war and mobilize popular support, it does not work against nations which share similar principles and in fact works against the predilection towards war. In part, this may help redeem the public constraint component of the structural explanation of the democratic peace. In particular, when combined with the assumption that the democratic peace is valid only in the post-World War II regions of the Americas and Western Europe, this explanation becomes more plausible. Works Cited Rosato, S. (2003). The flawed logic of the democratic peace theory. The American Political Science Review, 97(4), 585–602.
The purpose of this essay is to inform on the similarities and differences between systemic and domestic causes of war. According to World Politics by Jeffry Frieden, David Lake, and Kenneth Schultz, systemic causes deal with states that are unitary actors and their interactions with one another. It can deal with a state’s position within international organizations and also their relationships with other states. In contract, domestic causes of war pertain specifically to what goes on internally and factors within a state that may lead to war. Wars that occur between two or more states due to systemic and domestic causes are referred to as interstate wars.
Chenoweth, Erica, and Maria J. Stephan. 2011. Why Civil Resistance Works : The Strategic Logic of
Before there was democracies in the world, and there was monarchies. The royal family would control everyone in the country, and the peasants wouldn’t have a say on how the country should be ran. With technology advances, we have developed a democracy. Democracy is by the people, and for the people of the country without any prejudice on social class. It gives more individual rights, and liberties. In this case, civil wars or armed conflicts have been reduced dramatically. Democracies also help increased income. It wasn’t until the death of Francisco Franco, that Spain got democracy, and they exploded in GDP. There was a study that democratic countries have a dispute. They are less likely to have a violent result. A democratic country having a dispute with an Autocracy country, than they are most likely going to act in
The mobilization of the masses to both support and participate in a wide variety of cultural and political endeavors is often achieved through nationalism. It can be used to get a society to push for a return to traditional ways and old-time religion, to press on for national liberation and self-determination, to support or fight vast acts of imperialism and genocide, as an excuse to severely obstruct rights and liberties for citizens, and ultimately be used as a great tool in a quest for all out war and full throttled vengeance in any case in which a country is attacked. For decades, the Nationalist tendency of America has not been as clear or strong as it has been during the current aftermath of the attacks in New York City. The response across America has been widespread and clear: people, by and large, and in full support of the state and whatever path it wishes to choose, with a majority of the population even supporting secret military trials and a strict curtailing of civil liberties in America. Nationalism is running rampant in America, much of which goes far beyond mere patriotism and concern for the state of one’s nation and rather into astonishingly high levels of First World chauvinism. But what does this mean on a larger level? How is nationalism used on a larger scale? Is it most always used to have the mass blindly follow the interest of elites? Or is nationalism more complex? To answer these questions, in this paper I will address nationalism on multiple levels and from a Marxian perspective. Nationalism will be dealt with at a structural level, with an examination of how it utilized in both the First World and the Third World.
This essay will answer this question through a variety of means. In order to measure the question posed, we must first define the concepts of democracy, international peace and security. After having defined these, we must apply the promotion of democracy, using examples from the past to consider whether this is a worthwhile endeavour, and if so, how should we approach it to ensure we achieve what we set out to. This essay will give reference to, but will not provide a comprehensive analysis of, the ‘Democratic Peace Theory’.
The most important value of nationalism to democracy lies in the fact that it has the capacity to unite individual citizens into a single entity with shared beliefs. Democracy requires a definition of demos or who are included in the game and who are not (Nodia 6). Wherever the boundaries of the playing field are in dispute, democratic institutions (such as participation, representation, or cooperation) simply cannot function. Thus, for democracy to o...
Farber, H. S., & Gowa, J. (1997). Common Interests or Common Politics? Reinterpreting the Democratic Peace. Journal of Politics 59 (2): 393-417.
Ronald Regan quoted ‘‘the United States does not start fights. We will never be an aggressor. We maintain our strength in order to deter and defend against aggression – to preserve freedom and peace. The world does not work the way we have been led to believe - by our mainstream media, by our politicians, by our corporations, by our financial institutions, by our military, by our schools. We are bombarded daily with so much misinformation, disinformation, propaganda, half-truths, and outright lies, that it takes a persistent individual to sort through the fog of information to find the truth.. This paper seeks to determine if rogue states are more aggressive in challenging other states’ claims to territory in comparison with non-rogue states. Rogue states are defined as those, which methodically violate accepted international human rights norms of gender and ethnic nondiscrimination and protection from state repression. Suggestions suggest that states that regularly violate international human rights customs are more likely to challenge other states’ territorial claims while rogue states are more likely experience territorial disputes.
In comparing the average citizen in a democratic nation, say the United States, to that of a non-democratic nation, for instance Egypt, it will be found that the citizen in the democratic nation is generally better off – free of persecution, free from fear of the authorities, and free to express his opinions on governmental matters. And while national conflicts occur everywhere, incidents like violent revolts have shown to be more prevalent in nations where citizens are not allowed to choose who governs them. It is slightly paradoxical that democracy, so inherently flawed in theory, can lead to such successful outcomes in practice. The question, then, becomes: “If democracy has so many weaknesses, why does it work?”
In conclusion realist and liberalist theories provide contrasting views on goals and instruments of international affairs. Each theory offers reasons why state and people behave the way they do when confronted with questions such as power, anarchy, state interests and the cause of war. Realists have a pessimistic view about human nature and they see international relations as driven by a states self preservation and suggest that the primary objective of every state is to promote its national interest and that power is gained through war or the threat of military action. Liberalism on the other hand has an optimistic view about human nature and focuses on democracy and individual rights and that economic independence is achieved through cooperation among states and power is gained through lasting alliances and state interdependence.
Democratic states are perceived to be more peaceful because “democracies do not attack each other.” The proposition that democracies never (or rarely; there is a good deal of variation about this) go to war against one another has nearly become a truism. Since Michael Doyle’s essay in 1983 pointed out that no liberal democracy has ever fought a war with another democracy , scholars have treated pacifism between as democracies, “as closest thing we have to an empirical law in international relations.” The democratic peace proposition encourages hope for a new age of international peace. Over the years since Michael Doyle’s essay a lot of literature has been written about “democratic peace theory”. A lot of analysis has focused on the claim- that liberal democracies do not fight each one another. There is a lot of action- reaction sequence in the academic arguments. As an idea catches on it accumulates adherents. The more popular an idea, there is more likehood of a critical reaction that raises serious and strong reservations about the validity of the new idea. In this essay, I would like to examine the claim- that democratic states are more peaceful as democracy causes peace. In this essay I draw on the writings of John M. Owen, Michael Doyle, Christopher Layne, Mansfield and Snyder, Alexander Wendt, Robert Keohane and Lisa Martin for their views on why democracies do not fight one another and then deduce my own conclusions.
Many theorists have tried to explain how any why conflicts end. Some theories have proven to be more successful than others. It is difficult to create a theory that applies to all conflicts because each conflict is different. Conflicts can be ethnic and religious based or they can be about resources and territories. William Zartman advocates a theory of ripeness and mutually hurting stalemates to explain how and why conflict have ended. Throughout this essay his theory will be analyze through the conflicts in Northern Ireland, Cambodia and the Oslo agreement. Through these three conflicts the strengths and weaknesses of ripeness theory can be seen
People’s ideas and assumptions about world politics shape and construct the theories that help explain world conflicts and events. These assumptions can be classified into various known theoretical perspectives; the most dominant is political realism. Political realism is the most common theoretical approach when it is in means of foreign policy and international issues. It is known as “realpolitik” and emphasis that the most important actor in global politics is the state, which pursues self-interests, security, and growing power (Ray and Kaarbo 3). Realists generally suggest that interstate cooperation is severely limited by each state’s need to guarantee its own security in a global condition of anarchy. Political realist view international politics as a struggle for power dominated by organized violence, “All history shows that nations active in international politics are continuously preparing for, actively involved in, or recovering from organized violence in the form of war” (Kegley 94). The downside of the political realist perspective is that their emphasis on power and self-interest is their skepticism regarding the relevance of ethical norms to relations among states.
The democratic peace theory was not always seen as the substantial argument and significant contribution to the field of International Relations that it is today. Prior to the 1970’s, it was the realist and non-realist thought that took preeminence in political theoretical thinking. Though the democratic peace theory was first criticized for being inaccurate in its claim that democracy promotes peace and as such democracies do not conflict with each other, trends, statistical data, reports have suggested and proved that the democratic peace theory is in fact valid in its claim. Over the years having been refined, developed and amended, it is now most significant in explaining modern politics and it is easy to accept that there is indeed a lot of truth in the stance that democracy encourages peace. The democratic peace theory is a concept that largely influenced by the likes of Immanuel Kant, Wilson Woodrow and Thomas Paine.
...a voice and a choice. They have the feeling of being secure and free something which is only achieved through national security. Democracies also share similar beliefs and political ideologies which prevent them from engaging in warfare in the event of an arising conflict. The democratic peace theory states that democratic countries do not engage in interstate wars against each other. This theory has been proven true from time and time again in history. There has never been a case of an independent democratic country raging war on another democratic regime. So definitely when it comes to solving conflict through war regime type does matter since democratic states are 99 percent less likely to engage in a fight with autocracies and 100 prevent less likely to declare war on fellow democracy. Democracy is a preventer of conflict on all levels of human interactions.