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Human reproductive rights and ethics
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Reproductive health, rights, and control are central to the life experience of women. Reproductive health and rights focus on healthcare for women and their reproductive systems. Reproductive rights focus on a women’s control over her reproductive system and her sexuality. However, the amount of rights and control women are given for their reproductive rights is not equal across the world. In many countries, women have little to no rights over their bodies and are often left without proper medical care. In addition to pregnancy, the actual birth of a child can be complex as well. While babies are typically seen as a gift for women, they can also symbolize growing wealth, love, or disappointment. These symbols typically stem from the gender
Internationally, issues revolving around the female body and reproduction are extremely controversial. For a woman, her body is a very private matter. At the same time, however, a woman's body and her reproduction rights are the center of attention in many public debates. Several questions regarding women's reproductive rights remain unanswered. How much control do women have over their bodies? What kind of rules can be morally imposed upon women? And who controls the bodies of women? Although the public continues to debate these topics, certain conclusions can been made concerning women and their reproductive rights. An undeniable fact is that government has a large degree of control over female reproductive organs. All around the world, time and time again, several national governments have implemented policies, enacted laws, and denied women control over their reproductive organs. Several governments have crossed the border between intimate and public matters concerning women's reproductive organs, by making laws about contraceptives, abortion, and family planning programs.
The goal of this project is to provide a useful tool in more fully understanding the underlying principles of reproductive rights as a concept of human rights. This will be done by discussing the topics surrounding reproductive rights, as well as the interconnected relationships between the rights, entities, viewpoints, and individuals involved. The observations made in this paper will be utilized in a website. This provides a rich foundation for learning, not only through comfort of access, but through the use of more interactive-based learning tools. The information will help users analyze the subject in light of their own experiences and develop a more informed personal concept of reproductive rights.
When you read this dialogue do you know what abortion is? If you are like me then you are definitely confused! Like how do you even put yourself in this situation? You have the ability to search websites and figure out more information. While reading and searching how does an abortion affect the woman’s Body? Will an Abortion Affect me being able to have a child in the future?
The Pro Life Fetal Rights Movement Problems with format Pro-life rhetoric is reshaping history to make room for a new class of citizens. The members of this new identity group are called "fetuses," and their legal protection is crucial to the heritage of and future of America. Lauren Berlant, in her essay, "America, 'Fat,' the Fetus"; describes the pro-life motivation to present fetuses as a class of citizens, and thereby add "a new group of "persons" to "the people"" (Berlant, 98). To do so, pro-lifers exploit the current convergence of public and private spheres. In the intimate public sphere, citizens are defined not by a common civic duty, but instead, by a shared morality.
As one knows, some unwanted pregnancies could often be harmful and distressing for a woman. Women should have the right over their body to choose to sustain the fetus or not. In the past decades, women did not have their freedom of abortion in many countries of the world. There have always been controversies going on about abortion. Each individual has dissimilar views on the legality of abortion. Some people are against abortion for personal religious purposes and beliefs. For those who don’t believe in abortion, it is because they see it as killing a fetus, which is a human being. Others support abortion because they believe in women’s rights. Laws of abortion vary in each country, and abortion is not legal all over the world. It is illegal under any conditions but only permitted to save woman’s life if in countries such as Brazil, Nigeria, United Arab Emirates, and Ireland. However, abortion is legal without any restrictions in countries like Canada, Albania, and Italy. It the past decades Abortion was considered as criminal act in Canada. “If an abortion was carried out without such approval, the woman was liable for imprisonment for 2 years, an...
No other element of the Women’s Rights Movement has generated as much controversy as the debate over reproductive rights. As the movement gained momentum so did the demand for birth control, sex education, family planning and the repeal of all abortion laws. On January 22, 1973 the Supreme Court handed down the Roe v. Wade decision which declared abortion "fundamental right.” The ruling recognized the right of the individual “to be free from unwanted governmental intrusion into matters so fundamentally affecting a person as the right of a woman to decide whether or not to terminate her pregnancy.” (US Supreme Court, 1973) This federal-level ruling took effect, legalizing abortion for all women nationwide.
As women, it is important to remember that the reproductive freedoms we now have can be easily taken away. Some people take for granted the accessibility to birth control, condoms, and abortion. President Bush has initiated policies since coming into office that threaten women’s choices. As the Bush administration takes over, it is important for women and men to come together to support women’s rights. “Bush is setting a tone for anti-choice legislation, so I expect that any legislator who is anti-choice will put something in this year,” said Jessica Morgan, president of the Baltimore chapter of the National Organization for Women (Koenig, B2). Legislative, executive, and judicial action can very possibly come together during this administration to limit or eliminate women’s reproductive freedom.
There are variables that could affect her choice. She could be poor, the child could have a birth defect, and so on. Giving her a right to decide whether she should abort the baby, it’s entirely her choice. What if the mother was raped or she got pregnant from incest? Would you traumatise this mother with the child of the rapist for 9 months, and would you allow an inbred child that will most likely have a disability and be put through literal hell?
In 1971 Linda Coffee and Sarah Wellington sued on Norma McCorvey behalf, arguing that the state of Texas abortion law was unconstitutional. Defending the state of Texas was Henry Wade, district attorney of Dallas. The state of Texas only allowed abortions in cases where the mother’s life was at risk or the women was sexually assaulted. After two years of hearing evidence, the US Supreme Court affirms legality, a women’s right to abort, and that a right to privacy being implied by the Ninth and Fourteenth amendments in a 7-2 decision in 1973. It had encompassed a woman’s decision whether or not to stop her pregnancy. No states could restrict abortion during first three months or trimester of a pregnancy.
The rights to an abortion has been diminishing greatly and it is continuing to weaken long after the Supreme Court ruling. In 1973 in the United States a Supreme Court cased known as Roe vs Wade addressed a women’s right to privacy. A woman who for protection purposes went by the name of Jane Roe wanted to have the decision to terminate her pregnancy without it being a matter of whether she was doing it for the purpose of saving her own life. This Supreme Court case although it was too late to help Jane Roe since she had already given birth allowed the women the constitutional right to privacy when it comes to an abortion.
In 2000 the United Nations Populations Fund (UNFPA) defined reproductive rights as "the basic rights of couples and individuals to decide freely and responsibly the number, spacing and timing of their children; to have the information and means to do so; and to have the right to make decisions concerning reproduction, free of discrimination, coercion or violence."[1] Traditionally society defines reproductive rights in the context of one's being able to make decisions about his or her own reproduction; other individuals, unrelated to that person, were not considered as being involved in the decision. With the onset of in vitro fertilization (IVF) in 1978, reproductive processes have become more complicated. For example, in gestational surrogacy a surrogate mother, not genetically related to the embryo, is brought into the process of reproduction. This technique allows infertile couples to carry a child or children in the womb of a carrier, rather than in the womb of the biological mother.[2] As a result of this ethically controversial technology, society must modify its reproductive rights. In vitro fertilization (IVF) alone will not solve people's reproductive problems and protect everybody's rights. Society, therefore, must distinguish whose rights-the rights of biological parents or those of the surrogate mothers-should be protected.
Frame, T. R. "Reproductive Rights." Children on Demand: The Ethics of Defying Nature. Coogee, N.S.W.: UNSW, 2008. N. pag. Print.
Human beings learn what is right and wrong from a very young age. As one grows into adulthood ethical principles are acquired and this is one way humans make decisions. Every decision made has a consequence, but does the consequence determine if something is right or wrong? Deontology theory shows that human beings are rational and do what is right based on what compels them to do morally good acts (Cherry & Jacob, 2014). This paper will illustrate my position to show the ethical principal of deontology would not support abortion for Marta, as well as give an overview for the opposing side which would support abortion.
Female foeticide has become a disgraceful and shocking reality of this nation. For centuries, families across many parts of India have look upon the male child as the superlative of the two sexes. A male child is seen as a blessing in the Indian society and since years people have made lavish offerings and numerous prayers in hopes for getting a son. These beliefs continue to remain even though times have changed and now much of the inequality is reducing. The Indian society recognizes a insightful faith in every individual’s right to life and dignity but this rights are dishonored when it comes to women and children in this society. A difference in a society’s ideal values and its reality is defined as a social
Abortions have always been a very controversial topic. Over the years we continue to fight for or against it. One can say that is one of the most talked and argued topic in the United States. An abortion is when a woman terminates her pregnancy before the fetus is viable using various of methods. Some argue that abortions should be illegal and considered murder, while others, from a religious point of view, say that no one has the right to take away the life of a person, in this case the fetus. However, others insist, that abortions are a basic women’s right.