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Understanding the self philosophy
Philosophy about self
Descartes Six Meditations
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Rene Descartes’ Meditations on First Philosophy is a philosophical work consisting of six meditations of things Descartes establishes cannot be known for certain, as well as attempts to establish all things that can be known undoubtedly. Descartes was one of the first major Western philosophers to attempt to construct a foundation of certainty about knowledge. Meditation One concerns all things that can be identified as doubtful. Descartes explains how as a child he believed many false things. Descartes declares that he must put an end to those false beliefs before he can come by any true knowledge. He goes on to explain that he does not exactly have to prove his beliefs to be false, but needs to convince himself to avoid having beliefs that are not certain. He truly believes that he can find some doubt in every one of his false beliefs. As a result, what Descartes has accepted as the truth he has learned from his senses, and senses can often mislead someone. Although he believes that his senses can and do deceive him, there are still things that he doesn’t allow himself to doubt, even though they were learned with those very senses. He has decided to forget about all he thinks he knows and to start over from the foundations, building up his knowledge again on more definite justifications. Descartes thinks about the example of him sitting in front of the fire, wearing his winter dressing gown, and touching paper. At first he suggests that there is no way to deny that he is actually feeling those things, and he knows that from his senses. He then ponders if he is dreaming, because in a dream one would be thinking that you were feeling those things, but in reality one would not be. Descartes goes back and forth about dreams and rea... ... middle of paper ... .... In his head, by doubting everything, he can at least be sure not to be misled into falsehood by this so-called demon. Meditation One sets forth skeptical doubts as an issue of examination in their own right. Skepticism is a frequently discussed and strongly debated topic in today’s philosophy. Descartes was the first to produce the confusing question of how we can claim to know with sureness anything about the world around us, and the thought of what is knowledge or skepticism. The concept is not that these doubts are likely, but that their possibility can never be entirely disregarded. If we can never be positive, we cannot claim to know anything. Skepticism is an attempt to provide a specific, needed foundation for our knowledge and awareness of the world. Skepticism is frequently pushed too far and seen as a challenge to humankind’s very idea of rationality.
Baird and Kaufmann, the editors of our text, explain in their outline of Descartes' epistemology that the method by which the thinker carried out his philosophical work involved first discovering and being sure of a certainty, and then, from that certainty, reasoning what else it meant one could be sure of. He would admit nothing without being absolutely satisfied on his own (i.e., without being told so by others) that it was incontrovertible truth. This system was unique, according to the editors, in part because Descartes was not afraid to face doubt. Despite the fact that it was precisely doubt of which he was endeavoring to rid himself, he nonetheless allowed it the full reign it deserved and demanded over his intellectual labors. "Although uncertainty and doubt were the enemies," say Baird and Kaufmann (p.16), "Descartes hit upon the idea of using doubt as a tool or as a weapon. . . . He would use doubt as an acid to pour over every 'truth' to see if there was anything that could not be dissolved . . . ." This test, they explain, resulted for Descartes in the conclusion that, if he doubted everything in the world there was to doubt, it was still then certain that he was doubting; further, that in order to doubt, he had to exist. His own existence, therefore, was the first truth he could admit to with certainty, and it became the basis for the remainder of his epistemology.
In the second meditation, Descartes is searching for an Archimedian point on which to seed a pearl of certainty. By doubting everything in his first meditation, Descartes consequently doubts his own existence. It is here that a certainty is unearthed: “If I convinced myself of something then I certainly existed”(17). However, Descartes “does not deduce existence from thought by means of syllogism, but recognizes it as something self-evident by a simple intuition of the mind,” or in other words, by natural light (Second Replies:68).
At the beginning of the very first meditation, Descartes states that he has lost his trust with his senses because they can be easily deceived (Descartes, 18). While dreaming sometimes it feels very real just as it does whi...
A man whose ideas and perceptions of his time shocked many and he is considered the father of modern philosophy. His views and understanding of the world could be seen to many as radical, as he set out to understand himself and the nature of ideas and existence. His goal in writing the Meditations on First Philosophy written in 1641 was to show the clarity and distinction of ideas through the existence and immortality of God. This man, named Rene Descartes, had to place himself in the shoes of doubt, seen in meditation I. His doubts consisted of the senses in their original distinction such as a square book or a soft blanket and senses in seemingly apparent distinction which Descartes argues about when one dreams. He states that even the most vivid senses in our dreams could be subject to doubt.
Meditation tests are used to address the issues raised by the skeptical argument that rely on the dream argument and evil demand argument. For example, the former raises the concern of empirical beliefs being untrue when dreamt. Not every empirical belief is untrue when people dream. Moreover, the evil argument states that what one believes in works is the end of argument in meditation. This should not be the case because what one believes in might not be true, hence leading to deception of the reality of the matter. To avoid the deception by the skeptical argument, Descartes introduced meditation tests to address these issues. In the psychology of belief, evidence and other things incline people to do something. Decisions are made depending on what is believed in, evidence and the surrounding environment. It must not be logical in order to have conclusive argument in meditation. Evil demand has a compulsory belief in doubt. This means that there is nothing without an element of doubt in it. This is an odd skeptical argument, but according to some concept, if what is believed in does not match the case, then the belief is false. Similarly, it states that if what is believed in matches the case, then the assumption is true according to the belief. For example, 3+3 = 6 is true while 3+3 =7 is false according to the mathematical
Philosophical context: I shall use Descartes’ Meditations 1 and Blackburn 's “Think” to discuss the question and my initial answer. In Meditations 1, Descartes sets out to destroy all preconceived notions from his childhood and establish a new foundation for the sciences -- a lasting foundation and explores methods of doubt to his own senses and how to deal with them properly.
Rene Descartes decision to shatter the molds of traditional thinking is still talked about today. He is regarded as an influential abstract thinker; and some of his main ideas are still talked about by philosophers all over the world. While he wrote the "Meditations", he secluded himself from the outside world for a length of time, basically tore up his conventional thinking; and tried to come to some conclusion as to what was actually true and existing. In order to show that the sciences rest on firm foundations and that these foundations lay in the mind and not the senses, Descartes must begin by bringing into doubt all the beliefs that come to him by the senses. This is done in the first of six different steps that he named "Meditations" because of the state of mind he was in while he was contemplating all these different ideas. His six meditations are "One:Concerning those things that can be called into doubt", "Two:Concerning the Nature of the Human mind: that it is better known than the Body", "Three: Concerning God, that he exists", "Four: Concerning the True and the False", "Five: Concerning the Essence of Material things, and again concerning God, that he exists" and finally "Six: Concerning the Existence of Material things, and the real distinction between Mind and Body". Although all of these meditations are relevant and necessary to understand the complete work as a whole, the focus of this paper will be the first meditation.
The role of doubt is the very beginning. It is the basis to start off all of his meditations. He must first prove that there is something capable of being a full truth, that is that there is no way of doubting it in any way to fully establish one’s own existence. Within Descartes’s First Meditation, he questions what he knows in fact to be certain, thus convincing himself that his senses could be deceiving him, therefore all of his experiences may actually only be dreams. Descartes c...
René Descartes was a skeptic, and thus he believed that in order for something to be considered a true piece of knowledge, that “knowledge must have a certain stability,” (Cottingham 21). In his work, Meditations on First Philosophy, Descartes concludes that in order to achieve this stability, he must start at the foundations for all of his opinions and find the basis of doubt in each of them. David Hume, however, holds a different position on skepticism in his work An Enquiry concerning Human Understanding, for he criticizes Descartes’ claim because “‘it is impossible,’” (qtd. in Cottingham 35). Both philosophers show distinct reasoning in what skepticism is and how it is useful in finding stability.
Descartes’ attempts to extricate himself from his sceptical doubts of the meditations had a varying degree of success, his doubt of his own existence was well surmounted with the indubitable ‘cogito’ argument. The second of his doubts, that of the existence of God was not extricated as successfully with the unconvincing trademark argument and the out of date ontological argument. Descartes then went on to tackling his doubt regarding the existence of the external world, which was done well but was based on the shady proofs for the existence of God. Descartes may not have proven the existence of God or the existence of the external world however he did produce a new style of philosophy in which he attempted to base all of his epistemological knowledge (or beliefs) on a single indubitable premise, this style of philosophy now known as foundationalism has been and is still used by philosophers today at great credit to Descartes, Rene Descartes proved himself within this book to be the father of modern philosophy.
First off, regarding Descartes’ argument within Meditations, he doesn’t come to an actual conclusion of what he believes about Scepticism even though he wasn’t a sceptic himself. His argument is largely circular and thus fails to come to an objective conclusion. Furthermore, if we were to agree with Descartes’ third stage of doubt, (Demon Doubt), and thus all be sceptics, in real life we wouldn’t be able to make decisions; we would constantly be questioning everything we experience, our surroundings and so on. An idea that could be accepted within Scepticism is that maybe we know certain things whilst being in Demon Doubt; Descartes’ famous dictum of ‘I think therefore I am’ (cogito ergo sum) could be applied to this. It is possible to think that we don’t know anything at all, but surely empirical evidence/sensory experience overrides this. Within Discourse on the Method, Descartes tried to get rid of everything he knew and thus doubted the truth of everything; but the fact that he could be so sure of himself and thus God meant that Scepticism was overridden by the logical, conscious self-awareness that he had. No matter how many challenges are raised, there is at least one fragment of genuine human knowledge that can be used against Scepticism and that is of our own existence. As
...ll true knowledge is solely knowledge of the self, its existence, and relation to reality. René Descartes' approach to the theory of knowledge plays a prominent role in shaping the agenda of early modern philosophy. It continues to affect (some would say "infect") the way problems in epistemology are conceived today. Students of philosophy (in his own day, and in the history since) have found the distinctive features of his epistemology to be at once attractive and troubling; features such as the emphasis on method, the role of epistemic foundations, the conception of the doubtful as contrasting with the warranted, the skeptical arguments of the First Meditation, and the cogito ergo sum--to mention just a few that we shall consider. Depending on context, Descartes thinks that different standards of warrant are appropriate. The context for which he is most famous, and on which the present treatment will focus, is that of investigating First Philosophy. The first-ness of First Philosophy is (as Descartes conceives it) one of epistemic priority, referring to the matters one must "first" confront if one is to succeed in acquiring systematic and expansive knowledge.
The argument that is used in the idea of skepticism has comparable and incompatible views given from Augustine and Al-Ghazali. Both monologues cover and explain the doubts one should have, due to the
For this module four case assignment, I will be discussing various aspects of Descartes’s meditations, focusing primarily on his first meditation on doubting the senses. In order to accomplish this, I will take a side as to if I believe that this is actually a good argument, or if it is flawed and should not be trusted. After looking deeply into his argument, I will then discuss what I deem to be appealing about his statements and his beliefs. Contrary to this, I will also briefly discuss the teachings in his works that I find less that appealing and even leaning more towards the odd side. With these points accomplished, I will have a better understanding of what Descartes truly meant in his passage about his first meditation. With any
“Cogito ego sum” - this is a famous quote from Rene Descartes. This quote means," I think, therefore, I am." His beliefs are considered to be epistemological and he is also considered as the father of modern philosophy. In his letter of meditation, he writes about what he believes to be true and what is not true. He writes about starting a new foundation. This meant that he was going to figure out what is true and what is false.