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Descartes mind and body theory
Descartes mind and body theory
Rene descartes substance dualism
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Rene Descartes was a french philosopher in the 17th century who was strict in believing more in his own self than the words of any other philosopher. Descartes dualistic theory of the mind is that the mind and the body are separate things. He believes that the body is a physical non thinking thing and the mind is a non physical thinking thing. There are two different substances Descartes believes in. There is physical substance which would be a chair, body, or clock which exist in time and space and there is mental substance like thoughts or consciousness which don’t exist in time or space. The physical substance is called res extensa and the mental substance is called res cognita.
The idea that the mind and body are two separate things is
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called dualism. If dualism were to be proven that would mean that when we die, our bodies die and our minds would survive because they’re not connected. Because of this fact dualism has gained some popularity, it restores hope that there is life after death. It also brings about the idea that maybe we can replace our bodies with new ones and keep our original minds and live forever. Dualism seems fantastic at this point, but there are many arguments against it. Descartes was challenged many times with questions about his theory of dualism. To begin, if mind and body are separate then how exactly do they function together? He argued that they interact at the pineal gland which is in the limbic system in the middle of the brain. His explanation to this was that the pineal gland’s function is to take the two images perceived from the eyes and fuse them together and project the image. This meant seeing was from the soul connecting with the image projected by the pineal gland. However if this were true, how exactly does a soul see? If the soul can see what is projected on the pineal gland in your body, then there must be a soul inside your soul that can see what is projected on its pineal gland. This is considered the homunculus fallacy and it makes this argument weak. his body feels pain or hunger the body is experiencing it, not him as consciousness. Only our soul can see what is projected on the pineal gland in our bodies, and therefore our experiences are private to ourselves. No one else can view our experiences the way we view them, and we can’t view other people’s experiences the way they view theirs. This idea is also seen in Wittgenstein's example of the beetle in the box. It states that you get a box and everyone around you has a similar box and you look in the box and all report there was a beetle inside of it. We cannot look into another person’s box and see if there is a beetle in there, there is no way to discover that answer. In the same way we cannot look into another person’s mind to find out how they experienced life and only can see through our own. If our mind and body were one, would we all have the same experiences and we all be one? Descartes argues that if we take apart a machine we find nothing to explain how it works, and in the same way if we open up a brain and examine it we can’t find thoughts.
Therefore thoughts cannot arise from physical interaction and the mind and body are separate. If the mind and body are separate, then what is the mind made out of? Is mental substance made out of stuff that is beyond matter? Can we say if it doesn’t exists physically, does it exists at all? This is another problem faced with dualism. Maybe we can’t define what a mental substance is made out of or what exactly it is, but Descartes can explain what consciousness is. He explains consciousness by first claiming animals don’t have consciousness. He believes we shouldn’t feel suffering over killing an animal because they don’t have consciousness. How we know they don’t have it is that they can’t communicate intelligently with humans and they can’t explain their actions with knowledge. Animals cannot demonstrate adaptability in response to a new situation like a human can. This means that animals don’t contain mental substance, they are just a physical substance. From this Descartes says one can’t build a machine that can communicate with humans because machines are like animals and they cannot have consciousness. This is somewhat contradictory to dualism because there is a possibility that we could create machines that contain a human’s mental substance in them which would lead to immortality and would prove
dualism. One of Descartes arguments to defend dualism relies on Leibniz’s law which states two things with all the same properties are the same thing; they are one. Descartes says that the mind and body have different properties therefore they are separate things. He believes that in order to find the truth we have to start out by doubting everything. The one thing he could not doubt was that the mind exists, because he can’t doubt that he is thinking and in order to have thoughts a mind must exist. This also adds to his argument that if he can doubt that the body exists but can’t doubt that the mind exists, then they must be two separate things. The problem with this argument is that in some cases Leibniz’s law does not hold true. For example Batman is a superhero who fights crime at night, and Bruce Wayne is a billionaire who owns a mansion. According to Leibniz’s law these are two different people with two different properties, therefore they are not the same person. This is wrong because we all know that Bruce Wayne the billionaire dresses up as Batman the superhero and fights crime. This proves Descartes wrong again. What one thinks of something is not a property of that thing, it is a property of oneself. He revisits this argument when he considers God’s existence and he first thinks God controls the thoughts Descartes is having. Then he jumps to say that those thoughts must be coming from the energy of his mind so he is giving himself these thoughts. He goes further to say if he doubts he has a body and his existence is an illusion then why isn’t he persuaded that he doesn’t exist? That is because in order to be persuaded that he does not exist he has to exists in the first place. This brings Descartes to his famous saying of “I think therefore I am”. Dualism also presents the idea that a non-physical substance can keep continuity of mind in a body that is physically changing. This is also wrong in the case where someone has brain damage. If someone has brain damage that prevents them from hearing, the non-physical substance doesn’t come into the brain and fix the hearing. If this were true, that would mean our bodies would never die because the mind would always be restoring what changes in the body which contradicts the idea of dualism because the mind and body would live on forever. Another argument from Descartes is that only one specific soul is given to one specific human body at a time. Immanuel Kant wonders how is one individual soul differentiated from any other soul and how many souls can we know exist. What if there aren’t enough human bodies in existence for the souls to fill, do the souls just wait around for there to be more bodies? Where would they wait around, and what would they do in their spare time? Or what if there are too many human bodies and not enough souls? If one soul is given to one specific human body at a time, that must mean that when we die our soul lives on in another body. If this were true our soul would remember our old experiences from the old body it lived in and would also gain new experiences from the new body the soul lived in. At what point would we stop remembering our past experiences?
Belief whether or not the mind and the body are distinct substances have split the philosopher community in two: the dualists and the monists. In this essay, I will discuss how the mind and body are not distinct based on Rene Descartes’ arguments in The Meditations Of First Philosophy. First, I am going to introduce a few of Descartes’ arguments and his position on the matter. Then, I will pick the most appealing argument and put it up against logical reasoning with other philosophers’ points of view. Finally, I am going to conclude how the 17th-century philosopher proposes a fallacious argument which tests his Cartesian dualism theory.
Unlike one of empiricism’s major tenets, Tabula Rasa, or blank slate, Descartes believed that the mind was not a blank slate, but actually came pre-loaded, if you will, with ideas, which are part of our rational nature and that our rational nature allows us to grasp . Descartes begins his journey deep within his own mind by claiming that all truths can be conceived by thinking about them. He calls his method cogito or pure reasoning. His famous words “I think, therefore I am,” describes the way that he thinks the mind is the true reality with the rest of reality being an extension. His example to prove thi...
René Descartes was the 17th century, French philosopher responsible for many well-known philosophical arguments, such as Cartesian dualism. Briefly discussed previously, according to dualism, brains and the bodies are physical things; the mind, which is a nonphysical object, is distinct from both the brain and from all other body parts (Sober 204). Sober makes a point to note Descartes never denied that there are causal interactions between mental and physical aspects (such as medication healing ailments), and this recognition di...
Our mind and our body are undoubtedly separate from each other. A mind can survive without a body, and, likewise, a body is just house for the mind. In The Meditations, Descartes describes this concept in his dualist theory in the second of multiple Meditations. We can reach this conclusion by first understanding that the mind can survive any destruction of the body, and then realizing that you are identical to your mind and not your body. In other words, you are your thoughts and experiences – not your physical body. Finally, you cannot doubt your own existence, because the act of doubting is, itself, and act of thinking, and to think is to exist as a “thinking thing,” or Res Cogitans.
One of the ways in which Descartes attempts to prove that the mind is distinct from the body is through his claim that the mind occupies no physical space and is an entity with which people think, while the body is a physical entity and cannot serve as a mechanism for thought. [1]
Descartian dualism is one of the most long lasting legacies of Rene Descartes’ philosophy. He argues that the mind and body operate as separate entities able to exist without one another. That is, the mind is a thinking, non-extended entity and the body is non-thinking and extended. His belief elicited a debate over the nature of the mind and body that has spanned centuries, a debate that is still vociferously argued today. In this essay, I will try and tackle Descartes claim and come to some conclusion as to whether Descartes is correct to say that the mind and body are distinct.
Descartes was incorrect and made mistakes in his philosophical analysis concerning understanding the Soul and the foundation of knowledge. Yes, he coined the famous phrase, “I think therefore I am,” but the rest of his philosophical conclusions fail to be as solid (Meditation 4; 32). Descartes knew that if he has a mind and is thinking thoughts then he must be something that has the ability to think. While he did prove that he is a thinking thing that thinks (Meditation 3; 28), he was unable to formulate correct and true philosophical arguments and claims. For instance, his argument for faith that a non-deceiving God exists and allows us to clearly reason and perceive was a circular argument. Another issue with Descartes' philosophy is that he wanted to reconcile scientific and religious views, which is wrong since the two maintain completely different foundational beliefs and they should exist exclusively- without relation to the other. Thirdly, he believed that the mind was the Self and the Soul, failing to recognize that humans have bodies and the outside world exists, and through which we gain our knowledgeable. Lastly, Descartes argues that ideas are all innate while they actually are not- we gain knowledge through experience.
The teaching of Descartes has influenced many minds since his writings. Descartes' belief that clear and distinct perceptions come from the intellect and not the senses was critical to his ultimate goal in Meditations on First Philosophy, for now he has successfully created a foundation of true and certain facts on which to base a sold, scientific belief structure. He has proven himself to exist in some form, to think and therefore feel, and explains how he knows objects or concepts to be real.
Surprisingly dualism has become synonymous with Rene Descartes that often times it is many just referred to by many as Cartesian dualism, as if this was the decisive line of attack to the issue. The theory behind dualism is that the mind and the body, that mind and matter, are two distinct things. Descartes well-thought-out the difficulty of the location of the mind and came to the conclusions that the mind was a completely separate entity from the body. Descartes stated that he is a subject of conscious thought and experience and thus cannot be nothing more than spatially extended matter. The fundamental nature of the human being, or the mind, are unable to be material but are obliged to be no...
In efforts to find truth, Descartes used only his logic to identify his existence. He also proved that there is some type of knowledge that we are born with. “Some of our ideas seem to be “born with me,” some “invented” by me, whereas others “come from without” (Descartes, 2008, p. 211). Which means Descartes believed that we enter this world with some innate ideas that overtime helps us to develop understanding of our sense (invented by me) and through our experiences (comes from without). Descartes was a dualist; he stated that there existed something outside of our bodies. Descartes suggested that at the “ghost in the machine” theory developed by Gilbert Ryle, which states that there is some mystical being, which we understand is the mind, that is primary to the machine (or the body). Which leads me to believe, innate ideas are active within our minds.
René Descartes laid the foundations for Cartesian Dualism within his Meditations on First Philosophy. Descartes provides most of his dualist view within the second and sixth meditations. Dualism is the belief, or school, within philosophy of mind that the mind and body are separate. Cartesian Dualism, specifically, is essentially substance dualism, which argues that the mind and body are of separate substances, in Descartes’ case, the mind being spiritual and the body being physical. This viewpoint was a common one during Hobbe...
Many ancient philosophers, including Plato, explored metaphysics in relation to reality before Descartes’s in-depth questioning of the subject. However, Descartes’s views on mind/body dualism differ greatly from Plato’s. As Marleen Rozemond (author of Descartes's Dualism) points out, Plato believes that the body is simply a vessel for the soul to use, while Descartes provides proof that the body and soul are interconnected (172). One does not simply use the other; though they are separate, the mind affects the body and the body affects the mind. Cartesian dualism tells us that "although the whole mind seems to be united to the whole body, I recognize that if a foot or arm or any other part of the body is cut off, nothing has thereby been taken away from the mind" (414). However, Descartes also states that "nature also teaches me by . . . [sensations] that I am not merely present in my body as a sailor is present in a ship, but that I am very closely joined and, as it were, intermingled with it, so that I and the body form a unit" (412). Descartes shows through his dualism that though the mind and body are separate entities, they are connected and reliant on one another. This is one key idea that separates Descartes from great thinkers like Plato. Add another Rozemond quote.
...nclude, Ryle is correct in his challenge of Descartes’ Cartesian dualism, the mind and body are not two separate parts as dictated by dualist, rather the working of the mind are not distinct from the body. As a result, an observer can understand the mind of another through the actions of the body. It is the combination that makes up a human, human, as they are one and the same.
Descartes is a very well-known philosopher and has influenced much of modern philosophy. He is also commonly held as the father of the mind-body problem, thus any paper covering the major answers of the problem would not be complete without covering his argument. It is in Descartes’ most famous work, Meditations, that he gives his view for dualism. Descartes holds that mind and body are com...
Descartes argues that the mind and body can be thought of as separate substances. Descartes writes “I have a body that is very closely joined to me, nevertheless, because … I have a clear and distinct idea of myself, insofar as I am merely a thinking thing and not an extended thing and because … I have a distinct idea of a body, insofar as it is merely an extended thing and not a thinking thing, it is certain that I am really distinct from my body and can exist without it” ( Descartes 50). With this quote, Descartes is saying that the mind and body are separate because he has two distinct ideas of the body and the mind and the body is not a thinking thing as he is but an extended substance. Another point to Descartes argument is that the mind and body are different due to one being indivisible and the other being divisible. Descartes writes “a body, by its very nature, is always divisible. On the other hand, the mind is utterly indivisible” (53). Here is saying that there are ...