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The rise of the puritans
Impact of puritanism on american culture
Puritanism impact
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Over half a million people died in the bloody, hard-fought battles of the English Civil War in the mid-1600s, and the appalling destruction and religious persecution that resulted from this conflict was stimulated by the religious intolerance that King Henry VIII of England coerced upon his kingdom, demanding that it abide by the teachings of his newly established Anglican Church. This spurred a large group of English Protestants reformers, commonly known as the Puritans, to disaffiliate themselves from the traditional teachings of the Anglican Church and venture to a prospective land where they could institute their own regulations without the consent of the king. The Puritans, upon their arrival to the New World in the early to mid-17th century, sought to establish a utopian society as “the city upon a hill” based on the ideals of religious freedom, devotion, and practicality, and their austerity would create tensions among themselves and Native Americans, ultimately impacting the subject matter of the era’s literature.
The religious intolerance of 17th century England instigated the Puritans to create a society of their own in the New World. The origins of Puritanism date back to the late 1500s, when King Henry VIII of England decided that he would depart from the conventional practices of the Roman Catholic Church, thus igniting severe tensions over religion (Kessler 779). It is reasonable to say that his decision would alter the course of history from that point on, as disgruntled bands of English people would steadily contradict the king’s strict religious policies. Essentially, Henry VIII’s idealism contributed to the eventual idealism of the Puritans, who would tactfully use their status in English society at the time to v...
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... authority and people to be abstemious, or self-disciplined to help the goodness of the whole community. They escaped the Old World, that of intolerant England in the 17th century, to the promising land of the New World that holds unimaginable possibilities for opportunity and freedom. The puritans lavished in the amount of liberty they had to govern themselves. To an extent, the collectivist group was somewhat very restrictive in how one may act. The idea that God is watching everyone’s move and He can drop anyone to the pits of Hell at His will, as described by Johnathan Edwards, caused many people to be modest and well-mannered as they give respect other good citizens and God. Their writings reflect their lack of zeal in themselves as their style was plain and simple, but some have hidden components that reference God as the Almighty mastermind of the conflict.
The puritans traveled from England on the Arabella in January of 1630 to escape to a place where they could instill their own religious and political values into their society; Stephen Foster writes about the puritans in the narrative entitled Puritanism and Democracy: A mixed Legacy. Stephen grants the puritans with creating a society based off of religious freedom and reformation of the English church. Their social constructs consisted of hierarchies and accepted inequality. The puritans are credited with laying the foundation to the democratic system of America along with early aspects of political and social constructs found in current day America.
The seventeenth century was marked with a wide revolution for exploration, to a new world filled with land and opportunity. In William Bradford’s Of Plymouth Plantation, we are given a window into the exclusive lives of the pilgrims and their experiences along their journey to and through Massachusetts. We are able to read the account that “epitomizes the spirit of determination and self-sacrifice that seems to us characteristic of our first ‘Pilgrims.’” Bradford’s narrative plainly, yet elegantly describes the success, failures, triumph and unity in the early beginnings of the new founded puritan community.
In the 1700’s the Puritans left England for the fear of being persecuted. They moved to America for religious freedom. The Puritans lived from God’s laws. They did not depend as much on material things, and they had a simpler and conservative life. More than a hundred years later, the Puritan’s belief toward their church started to fade away. Some Puritans were not able to recognize their religion any longer, they felt that their congregations had grown too self-satisfied. They left their congregations, and their devotion to God gradually faded away. To rekindle the fervor that the early Puritans had, Jonathan Edwards and other Puritan ministers led a religious revival through New England. Edwards preached intense sermons that awakened his congregation to an awareness of their sins. With Edwards’ sermon, “Sinners in the Hands of an Angry God” he persuades the Puritans to convert back to Puritanism, by utilizing rhetorical strategies such as, imagery, loaded diction, and a threatening and fearful tone.
8.Puritans— ‘Followers' of Puritanism, a movement for reform in the Church of England that had a profound influence on the social, political, ethical, and theological ideas in England and America. In America the early New England settlements were Puritan in origin and theocratic in nature. The spirit of Puritanism long persisted there, and the idea of congregational democratic government was carried into the political life of the state as one source of modern democracy.
Among the first English settlers were the pilgrims, a group of around 100 people who fled England in 1608 for Holland due to religious persecution (Henkin and McLennan, 54), but found it to be too tolerable (Lecture), and were concerned about the influence of the Dutch on their children (Henkin and McLennan, 54). With hopes of a “purer” society (Lecture, 9/21/16), they decided to emigrate to the New World, eventually landing at Plymouth Harbor. The Puritans emigrated because of concerns that “the English reformation had not fully purged itself of Catholic heresy,” (Henkin and McLennan,
Although at first glance the arrival of the Puritans in America seemed solely for religious freedom, it actually was deeply embedded in economic trading opportunities. In 1629, the English crown authorized the colonization of a large area of New England by the Massachusetts Bay Company, which was a joint stock trading company. The company was taken over by a group of wealthy Puritans, and they successfully established the Massachusetts Bay Colony under the leadership of John Winthrop in the New World. The Puritans brought the company’s charter with them, which allowed them to bend the charter to their own purposes, transforming the company into a commonwealth.
The Puritans were mainly artisans and middling farmers by trade and in the wake of the reformation of the Church of England, left for the colonies to better devout themselves to God because they saw the Church of England as a corrupt institution where salvation was able to be bought and sold, and with absolutely no success in further reforming the Church, set off for the colonies. English Puritans believed in an all-powerful God who, at the moment of Creation, determined which humans would be saved and which would be damned (Goldfield 45).
The puritans were very religious. They wanted to show everyone what happens if you are good and believe in god and the heavens. If you do bad things you would be punished or be killed. If you do good things you can be hand chosen to go to heaven.
The Puritans didn't have all the luxuries we have today. They were told many things by preachers such as Jonathon Edwards, who lit a candle of fear in their minds. If I was alive to hear Edwards preach, I'd certainly have to question myself. He preached that God holds us in his hands and he can make or break us. If God decides it so, he will let us go and we will fall from his hands to nothing but Hell. Certainly no one wants to go to Hell. So, the Puritans tried to better their lives, and go by rules or "resolutions." They believed if they followed these resolutions, even though their fate was predetermined by God, they could live a life of good and maybe prove they are meant to go to Heaven.
In distinction to the early eighteenth century, the small groups of integral Puritans families dominated the economic, military, and political leadership of New England. The Puritans agreed that the church composed many families and wasn’t isolated people. The Puritan family was the major unit of production in the economic system each family member expected an economically useful benefit and the older children worked in some family industries, trending gardens, forcing animals, rotating wool, and protecting their younger brothers and sisters. Wives needed to supervise servants and apprentices to keep their financial accounts, enlightened crops, and to display goods. The Puritans had faith in the larger community that had a compelling duty to secure the families and to see their functions.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.”( Douglas 4). Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was considered to go against this code was considered a sin and deserved to be punished. In Puritan theology, God h...
Puritans believed in strict religious dedications, by trying to follow the holy commandment. “The discipline of the family, in those days, was of a far more rigid kind than now.”(Hawthorne 9). They wanted to be considered the holiest of all people because they try to reflect a world of perfection in the sight of God. While they where trying to portray a holy life; however, they where also living a sinful life because they have been judgmental, slandering, uncompassionate, resentment, and forbearing, which are all sinful acts of the bible.
In 1534, King Henry VIII formally instigated the English Reformation. He therefore passed the Act of Supremacy, which outlawed the Catholic Church and made him “the only supreme head on earth of the Church of England” (Roark, 68). Puritans were looking for a more Protestant church and received what they wanted. Along with it, came the King’s total control over the Church. This is what the Puritans didn’t want. Puritans believed that ordinary Christians, not a church hierarchy, should control religious life. They wanted a distinct line between government and the Church of England. Puritans also wanted to eliminate the customs of Catholic worship and instead focus on an individual’s relationship with God developed through Bible study, prayer, and introspection (Roark, 68).
Puritanism as a religion declined, both by diluting its core beliefs and by losing its members. This phenomenon was at work even in colonial days, at the religion’s height, because it contained destructive characteristics. It devolved into something barely recognizable in the course of a few generations. We can observe that the decline of Puritanism occurred because it bore within itself the seeds of its own destruction.