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to test these researched cures. Lastly, it's beneficial because since there's no donor a second party wouldn't have to go through a whole surgical processor which comes with its own set of complications.
Religious groups, however, have very different views since they believe that the destruction of a human embryo is equivalent to murder and that embryos should be valued as actual people.They also believe that god should solely be allowed to create human beings and that if humans try to play gods part it's a sin and it's against nature.Religious groups also believe that “personhood” starts at conception making the egg an living thing and the destruction of it is unnatural .They believe that it's unethical to kill one person, in this case,
the embryo in order to save and or extend a person's life. However, different religions have very different levels of tolerance when it comes to cloning. For example, Buddhists believe that the act of rebirth starts at or when the egg is fertilized.Judaists approve of therapeutic cloning and don’t view it as ethical issues but many are unsure of their opinions on reproductive cloning, mainly because the science is still relatively new. Christians believe in the bible which does not specifically talk about cloning. however, the idea of humans being created by god are brought up in scriptures. One of the important views of this topic is also the view of the biotechnology scientists, which is through the lens of beneficence. These scientists claim that they are benefitting our society by propelling the world’s progress in organ cloning.They believe that they can improve human life by providing organs that are genetic matches and that can be available. When talking about human organ cloning it is inevitable to not talk about the ethical issues that come up.Firstly organ cloning does not naturally occur , when cloning an organ it is exposed to and at risk of having many mutations such as cancer due to the fact that the organs weren't programmed correctly.This could lead to all new diseases and genetic problems that we otherwise would not have in the first place.Secondly, another ethical issue is that if human clones have shorter life expectancy then it can be deduced that cloned organs will have the same problem .Therefore even though the cloned organ wouldn't be rejected by the and wouldn't need a second party surgery, every few years the organ would have to be replaced and all that could add up to being more expensive that just getting a donor organ transplant. I personally believe that organ cloning should be legal all around the world and easily accessible unlike whole organism cloning.Even though as of right now the technology is very expensive ,the more research that is done the more likely people will have an easier time getting stem cell organs created to match their unique DNA sequence.Like most new scientific technologies it will have problems and be rocky at first but like anything else will improve and have fewer risks over the years.However, I don't think it should be used cosmetically in the sense that people shouldn't rely on muscle transplants to make them be stronger but used for actual medical needs and if the individual needs the organ because their life depends on it.
...or research is beneficial because with the results found, scientists can use them to solve issues that are faced today, or that will be faced in the future. With the approval from the donor, scientific advancements can take place. Human cadavers are specifically used for scientific research, whether they are used as tests in an experiment or to be tested because of a situation. Either way, human cadaver research is a beneficial process as long as the researcher respects the donor on a personal level and there is informed consent from the donor.
Because of these high standards, all embryonic cells used for research come from embryos that have been formed for in vitro fertilization. The unused embryos, which are not used for the process, are discarded unless the donor gives explicit consent for their use in stem cell research (CIRM, 2015). Some who oppose stem cell research use scripture (col. 1:16) as a basis against using products of “sin to do good”. (Which is true). This verse only holds weight if you believe that you are ending a life five days after fertilization. I tend to side with Dr. Peter Kraus in this matter. He believes this early in the developmental stages there is nothing for the spirit of god to enter into. You might as well be taking a sample of the placenta, or cord blood (Kraus, 2010). The process of in vitro, which is where the samples come from, is further the product of man (i.e. Scientist) introducing the sperm to the egg. True, what follows after the embryo is introduced to the womb is a gift from god. Is not also a sturdy structure, a gift from god to a carpenter, when it is god who gave him the talent to build it? Lastly, if the stance is based on the topic of what is considered murder, are we not murdering the millions that could be helped with stem cell therapy by doing nothing?
nothing and no one can in any way permit the killing of an innocent human being, whether a fetus or an embryo, an infant or an adult, an old person, or one suffering from an incurable disease, or a person who is dying. Moreover, we have no right to ask for this act of killing for ourselves or for those entrusted to our care; nor can any authority legitimately recommend or permit such an action. We are dealing here with a violation of the divine law, an offense against the dignity of the human person, a crime against life, and an attack on humanity.
One single organ donor can save the lives of eight people and that same donor can help to improve health conditions of fifty other people as said by an article on facts about donation. Organ donation is when a living or deceased person's organs are taken out by medical physicians and surgically inserted into another person's body to help improve their health condition. The receiver and donor of the organ are not the only people affected by the transplant. Families of the donor will often become relieved knowing that their loved one will be continuing to help needy people even after they are gone and the families of the receiver will also sleep better knowing that there is still a chance that someone could help the medical status of their loved one. Organ transplant has also overcome many scientific challenges. Jekyll’s actions in Dr.
...he site of destruction and regrow those damaged cells. This could be a medical breakthrough for many patients because this could mean limited hospital stay; Fewer treatments from reoccurring illness caused by damaged tissue and saving them money by decreasing the need for multiple hospital visits.
...hat is going to be saved is important, the clones are as important also. People die every day so instead of taking the rights of the people that are alive, it is better to take the right of the ones that are already dead and use their organs to save people. If using dead people’s organ is not enough then we can work on creating artificial organs that will work like the original one because cloning for donation is not an option.
The unborn entity surviving inside the mother’s womb is a complete human being and 14 days after the fertilization gastrulation begins which is the initial stage of appearance of spinal column in an embryo (Powell, 2016). Powell (2016) argued that the fertilization is the milestone of personhood, thus the unborn entity should be treated as a person and abortion cannot be morally justifiable. Similarly, some may claim that the appearance of a blood in the embryo begins the personhood. These biological views regarding the personhood does not support the termination of pregnancy because an unborn human entity is a person and has a right to life. Therefore, abortion is an example of killing and ending a human life and it is never morally or ethically
We as Catholics are taught to show respect and protect human life from the moment of conception. From conception, the embryo must be defended, cared for, loved for, and healed, as much as possible, like any other human being should be. God gives life from the moment of conception and we don't have the right to take it away.
George, the authors discuss about how abortion is morally wrong. According to the authors “human embryos and fetuses are complete (though immature) human beings”. Then they address counter arguments that human embryos are not the same a person because they are not conscious as a person is. The authors respond that human embryos have the “natural capacities” although less developed to reason, therefore according to the authors it makes no sense to say at which point an embryo becomes a person. And the authors conclude that the burden to carry out a pregnancy is less than “killing” the fetus. I also think that is not right to try to label an embryo as a human organism or not a person, it is a human person and it has a right to live. But you cannot force women to carry out a pregnancy they do not want, and no one should have a right to claim over their
Whether you are killing a person or just a group of cells. Each side to this argument has points that each contradict each other. As for the people who do think abortion is murder they think that life begins at conception but as for the people who don’t think abortion is murder they believe that a fetus is not a person until the point of viability, when the fetus can exist outside of the mother’s womb. Another contradictory point is the discussion of pain. Some research suggests that fetuses can feel pain at 20 weeks of pregnancy and yet some abortion clinics allow abortions to be performed up to 24 weeks of pregnancy. It is morally wrong to commit murder but most people believe it is not morally wrong to have an abortion. The topic of murder is so controversial because it is difficult for people to understand when life for the child actually starts. There are three main stages in which people believe life starts at, conception, vitality or when the child is actually born and takes its first breath outside of the womb. Speaking in terms of morality, which stage would it be morally correct to murder at? If the answer is only before vitality, how come the other stages are not considered murder? When people discuss abortion as not being murder because it is just a bunch of cells, those are still the same cells at the stage of vitality and when the child is born, those people do not realise that it is still “just a bunch of cells” at each
America is full and rich with diverse people, religions and values; they make America great. Just look at Riverside, California, there are over fifty churches of different denominations of Christianity, three synagogues, two temples, and one mosque; all coinciding peacefully in the city (Yellow Pages). Because Riverside is so diverse, religious pluralism and religious tolerance are two steps in making Riverside more connected. The first step is tolerance, a reflex that acknowledges a person will come across people of a different faith. The second step is pluralism, which is a better understanding of a person’s religion as well as the other religions around them. Many believe pluralism is the better of the two, because of the interaction involved and the creation of harmony, but pluralism’s faults are greater than the benefits. Currently religious pluralism is quality America should strive for, but America is not ready for pluralism yet, so religious tolerance is best for the diverse population of America today.
As humans, we cannot create nor destroy life, as nothing we do is of true free will. God is who dictates what comes into existence, and our actions, according to cosmological argument, are not self-caused. According to this argument, a person cannot kill what it didn’t create because is it ultimately the creation of God, not us, and it is up to Him as to how long each of his creations are in existence for. In this light, abortion cannot be viewed as wrong, as it is God who leads a woman to the decision to...
In examining religious opinions on abortion, one must find common ground on which to form a foundation of comparison. With most of the religions to date, that common ground lies on the argument of whether or not a fetus is an actual person. Some religions protest by saying a fetus isn't a conscious being -- therefore there is no loss in doing away with it. But for those religions that do believe there is a life -- or any spiritual being -- in a fetus, it is clearly a crime to have an abortion.
Many people believe that organ donation is a good thing, and it should be practiced for various reasons. One reason may be that through organ donation, many lives can be saved. Sometimes it’s just one organ that fails, and by receiving that organ from a person they can continue to live as they had been before. This may extend their life for many decades. Organ donation can also provide a sense of comfort. The family of the deceased may feel better knowing that even after their loved one is dead, his/her organs are still alive and helping others. It may also make living donors feel better about themselves since they may have given someone a new life with their organ. Organ donation also helps medical students practice medicine and helps them become better doctors. For
Social stability is the capstone of a fully-functioning society. Social stability is about the condition of freedom from social disorder that is commonly manifested in the custom of inter-group conflict and violence (Sengupta, p. 5103, 2004). It is the condition of sustainable development, and welfare, whereas, society would be free of poverty, hunger, corruption, exploitation and inequality (Sengupta, p. 5103, 2004). It is premised on social development, freedom, and harmony (Sengupta, p. 5103, 2004). There are many components which assist in the achievement of social stability; one being social justice through religion. The purpose of this paper is to examine social justice advocated through religion in an effort to attain social stability.