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Christian philosophy of education
The variety of religious experiences essay
Religious experience A2
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The six interviewed students each cited academics as their principle focus at Williams during the semester; however, no student referenced GPA (or any form of formalized assessment) when asked about successful and/or frustrating classroom experiences. Jonathan Hall, a prospective chemistry and classics double-major from New York, described an experience from his high-school biology class:
We were learning about the way electricity functions in the body. When potassium ions come [into the nerve] and you get to a point where it overflows, the membrane opens up, sodium rushes in, and electricity shoots down the axon. It was by far the most interesting thing I had ever learned. I don’t know why. (Interview 4, 9:35)
Four years later, Jonathan still
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As I employed Frazer to explore Jonathan’s narrative of natural order and the nervous system, I will now use James for the same purpose. In The Varieties of Religious Experience, James writes: “Religious feeling is an absolute addition to the Subject’s range of life. It gives him a new sphere of power. When the outward battle is lost, it redeems and vivifies an interior world which otherwise would be an empty waste” (James 1902, 44). Ignoring the gender bias, James’ conception of religion as “a new sphere of power” captures Chrisleine’s desire to use education for the public good. In other words, Chrisleine’s sacred and spiritual consciousness in academic life is her belief in the potential power of her education. Given intense levels of stress, spiritual activities serve an anchoring buoys and “added dimensions of emotion” to strengthen the interior world (James, 44). For Chrisleine, learning political philosophies and writing the history Black Africans represent such spiritual activities. Rachel Levin, a prospective psychology major from Ohio, described similar motivation: “I really want to help people. People have always come to me for advice, so I feel psychology is how I can make a difference” (Interview 1, 8:30). Like Chrisleine, Rachel strengthens her interior world with “a new sphere of power” in psychology and defines her sacred consciousness of
David Entwistle’s (2010) is the author of the Integrative Approaches to Psychology and Christianity. In the book Entwistle embarks on a journey to explore Psychology and Christianity. As the title suggests several approaches that are used to define the relationship of Phycology and Christianity. In the book Entwistle begins to takes us on shows that psychology and Christianity go in two different directions and meet up someplace in the middle. This allows them to provide different approaches to understanding and studying the human behavior. Entwistle, (2010) took a new approach that has rarely been used in other books that discussed the topic of integration. Entwistle, (2010) began to talk about the relationship of psychology and Christianity
A framework of five models is shared: Enemies, Spies, Colonialists, Neutral Parties, and Allies. The Enemies model either associates no relationship between Christianity and psychology. The Spies model focuses on what works best for them from both Christianity and psychology. Colonialists use psychology only to the degree that it fits theology. Neutral Parties model holds that psychology and theology are independent with possible correlation between findings of the two, however that is about as far as one discipline may encroach on the other. Allies, the model considered by Entwistle, acknowledges that while psychology and theology are separate, they are still dependent, based upon the underlying unity of truth of God’s written word and His Works (Entwistle, 2010). The underpinning of the integrative approach to psychology and Christianity appears to be that of anthropology; this may be seen in the two books, God g...
David Entwistle’s Integrative Approaches to Psychology and Christianity David Entwistle's (2010) Integrative Approaches to Psychology and Christianity is geared more towards Christians with conservative evangelical views and provides the reader with an outline to different worldview disputes and truth-seeking groundwork that surround the connection that underlies psychology and theology. In addition to analyzing the possible connection between psychology and theology, Entwisle discusses the consideration of integrating Christian faith with the practice of psychology. “Christian understandings of person-hood, the purpose of human life, our need for God, and the ethical teachings of Christian faith are integral to psychology, not merely parallel to it” (p. 199). Entwistle’s viewpoint on this matter is clearly stated. He believes that it is necessary for theology and psychology to be integrated in order to fully understand human nature.
For William James, his perspective on religious experience was skeptical. He divided religion between institutional religion and personal religion. For institutional religion he made reference to the religious group or organization that plays a critical part in the culture of a society. Personal religion he defined as when an individual has a mystical experience which can occur regardless of the culture. James was more focused on the personal religious experience, “the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine” (Varieties, 31), and had a sort of distain for organized and institutional religion.
In most Baptist Churches, the pastor serves until he passes away, voluntarily resigns or terminated by church for some ethical or moral indiscretions. Therefore, many Baptist churches have enjoyed their pastors for longer intervals than some other denominations. In my ministry context at Oak Grove Baptist Church (OGBC) the former pastor served for forty-six years and died unexpectedly. Unfortunately, OGBC did not have any procedures in place for pastoral transition and was unprepared for the change. Pastoral transition can be difficult for any church that does not have procedures in place. Once the church has selected a candidate the work of welcoming the new pastor and his family begins. In addition, the work of strengthening the relationships
From a young age, Smith acquired an extraordinary perspective on life and on rhetoric. Discontent with the traditional Lord’s child prayer, Smith urged her mother to allow her to shape her own personal prayers. This opportunity granted her the freedom to communicate what was in her heart from that moment forward (Smith, 9). With this newfound privilege, Smith describes mouthing long letters to God and offending Him with her “endless vows, visions, and schemes” (Smith, 9). As a child, Smith fell in love with books. Her appreciation of books produced new desires, gave her a fresh passion, and reconstructed her expectation of life (Smith, 10-11). Even as a child her deepest wish in life was to express herself (Smith, 11). Smith describes harvesting
Every Sunday. Stares and disappointment. I sat with my grandmother at this big church. People would stare when they realized I didn't know the prayers or songs. I was trying to learn more about religion why did I feel so scared? Am I going to find where I belong? Will I have enough time? These are questions I sometimes have to ask myself. When I was little I explored many religions but now that i'm older I am frightened about faith.
The differences between spiritual transformation and conversion can be made by giving the distinction between spirituality and religion that now dominates much of the scientific study of religion. Psychologists define conversion as a radical transformation of self and these definitions emphasize intrapersonal processes. Spiritual transformation is expressed in nonconventional religious language and often in opposition to religious institutions from the individual has converted. The concept of deconversion careers makes clear that from some converts, a variety of conversion experiences can be expected. This specially characterizes converters to a new religious movement, the majority of whom can be expected to leave within a few years. Deconversion
One of the best perks that St. Norbert College offers are the courses revolved around theology. Even though they might not be my favorite classes, my faith and what it means to me matters. With these classes, I can explore and learn more things about my faith and affirm a belief that I may have. During this past semester I have spent my time learning about multiple religions, beliefs, and ideas that I hold true to my faith and what others hold true to theirs. Theological Foundations has changed my understanding of revelation, faith, God, and what it means to be Christian.
Religious Experience There are various interpretations of the definite meaning of a religious experience, where each are unique and different. There have been many, many stores put forward by certain individuals who have claimed to have such an experience. Various people have studied them, and have come to the conclusion that in most cases, very similar subjects are brought up in them. Some say that a religious experience involves having some sort of contact with God. For example, it has come to our awareness that people over the years have ‘heard the voice of God’.
The author’s main argument is the failure of moral theology to focus on the everyday ethical issues confronting Christians, while his main aim is the usefulness of social anthropology to moral theology. The author wants a strong (er) relationship or connection between moral theology, i.e. ethics, and anthropology.
“Just as a candle cannot burn without fire, men cannot live without a spiritual life.” According to Buddha, everyone needs some form of spirituality to define his or her life and existence. Webster Dictionary defines spiritualism as “a system of beliefs or religious practices based on supposed communication with the spirits of the dead, often times through mediums.” Though this is one general definition of spiritualism, this concept is one that does not hold a conclusive meaning. Each and every single person has the ability and right to create and practice their own idea of spiritualism. From ancient times to present day, the term and practice of spirituality has transformed, particularly from region to region. Despite the discrepancies in practices and overall understanding of this idea, spirituality has had an effect and impact upon all of humanity since the creation of time. This religion that is believed to have been established in the early eighteen hundreds, after two little girls claimed to have the ability to talk to spirits, sparked interest in this spiritual movement, allowing it to spread rather rapidly over many geographical locations. Aside from being recognized as a religion, spiritualism is also believed to be a form of philosophy and a science in which spiritualists believe that there is life after death and try to demonstrate this through the ability of attempting to communicate with those that have passed on. Spiritualism was socially different from other religions in existence at the time because it presented followers with a more tolerant belief system that assimilated the principles and facts from a selection the world's religions. Spiritualism also made it acceptable for women to play a disti...
The definition of religion is the belief in and worship of a superhuman controlling power, especially a personal God or gods(Merriam-Webster). After this semester I have come to realize that religion is a much more advanced, complicated, and personal definition. Religion can’t be defined in one word or one term because there is a lot that religion entails. There really is no concrete answer of what religion is and the definition varies among different groups of people and individuals.
Spirituality can have many different definitions, depending on who is asked. It can be something as simple as looking for a higher meaning to life, or something so complex that one can base their beliefs, religion and overall life around it. There are several different ways to express one's spirituality; rituals, songs, dances, stories, and writings are all common methods of expression.
My definition of religion has mostly stayed the same, but my perception of it has changed. At the beginning of the class, I assumed religion was something you believed based on your moral principles. I now believe that those moral principles are based on the religion that you believe in. Your religion changes your perception of the world and how to go about in it. Your religion tells you what is right and wrong in the world and answers all of the big questions one asks. Religion according to our book is, “A pattern of beliefs and practices that expresses and enacts what a community regards as sacred and/or ultimate about life” (Van Voorst 6). That definition was one thing that really got me thinking about my own personal idea of what religion