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Salem witch trial summary
Conflict of the salem witch trials
Analysis of the salem witch trials
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Religious beliefs in todays society and in the Salem Witch Trials are strikingly similar. In current events, religious groups come together to protest, and rival against people and even other religions. Religion is favoured over morality and misused as an excuse to cover up wrongful acts leading to false perceptions of what religion is really for. The Crucible by Arthur Miller shows just that. How the stubbornness of religious beliefs in 1692 lead to compulsive lying, false accusations, witch trials and executions in Salem. Were these events in Salem to rid of sin or to simply have an excuse to sin? Are we just as stubborn as the people in Salem believing that we are doing right by doing wrongful acts in the name of God?
Decisions made in
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Salem always came down to Puritan beliefs and what their reputation within the church was frustrating. Their society was based on religion, the Puritans believed that their goodness lied with how religious they were. Today, society does not force religious practices upon us. But religion is the main a reason why wars happen in such places as Syria, Iraq, Israel and Palestine. The main problem with religion today, is that religious people become displeased if someone doesn’t follow a religion or has different opinions on faith. Much like, in The Crucible, when Reverend Hale tells Elizabeth and John that Elizabeth was named in court, (Act II, Scene 3) Hale questions John Proctor on his absences at church. Having suspicions about Proctor’s faith, Hale tells him to recite the Ten Commandments to test his faith – Puritans should be able to recite a basic list of all commandments. Coincidentally, Proctor names 9 commandments except ‘thou shalt not commit adultery’. Proctor says it was a small fault – although the only commandment he couldn’t recall was the one that he broke. Hale then tells Proctor “Theology, sir, is a fortress; no crack in a fortress may be accounted small.” (Act II, Scene 3) Thus shows Hale’s displeasure with the extent of Proctor’s religious knowledge. For what reason should how much of the bible one remembers by heart be an indication of how good of a Puritan they are? As the Witch Trials continue and more people are accused, the executions of innocent people begin and my frustration grows more.
Why? Because the people of Salem turn on each other and point fingers in the other direction just because of Abigail’s obsession with Proctor and unwillingness to admit to her fault. Instead she chooses to divert the attention away from herself and the girls involved with real witchcraft. Isn’t this just human nature though? Not wanting to take the blame… not wanting to let everybody down… With no real proof but the churches opinion and religious expectancies, no one in Salem wants to speak out in fear of accusation. These people have ignored their moral code and gut feelings in the name of God. This reminds me a lot of World War II; when people were too afraid to speak out against the actions of the Nazis. Similarly, in Nazi Germany and Salem, no one fought against what was happening because they feared imprisonment or death. The executions continued in Salem because no one spoke up or admitted to their mistake. Even when it went too far and the judges realised that they have made a mistake. If the Puritan’s weren’t so stubborn with their beliefs and didn’t care what the church thought of them the continuous chain of sins could all have been
avoided. During Proctors confession, Hale, Parris and Danforth prompt him to sign a written confession but Proctor refuses to sign it, saying that it is enough that he has confessed verbally. “You will sign your name or it is no confession, Mister!” Danforth says angrily. (Act IV, Scene 4) Even when trying to save somebody from the noose they still need to please the man upstairs and provide evidence for the townsfolk of Salem. Proctor fights back telling Danforth that he is the “high court your word is good enough!” (Act IV, Scene 4) It is absurd and downright stupid that they won’t accept the word of truth without proof to save lives. The judges want to let Proctor and the other accused people live, but they just need something or in this case, someone to put the blame on. Because you know, religion is stronger than morality I guess. Back to the future though, I can’t think of anybody who could commit a heavy crime but holds a higher status within the community and automatically get given a lesser jail sentence. Oh wait, Brock Turner, a rapist, who did 3 months in jail just because daddy can get him a get out of jail free card. So does that mean if you go to church every Sunday does that clear you of all your sin and grief? Does that grant you a free pass? Is Abigail Williams is telling the truth just because she is the niece of a reverend? There are so many questions that doubt the whole holiness of the Salem Witch Trials and the idealism of religion today. But with doubts, proof and uncanny similarities between Puritan’s in Salem and how it reflects on religion today it can only be helped in the name of the Father, the Son and the Holy Spirit.
Throughout the many acts of the play, we sense the anger rolling off Abigail’s words. “I never knew what pretense Salem was, I never knew the lying lessons I was taught by all these Christian women and their covenanted men! And now you bid me tear the light out of my eyes? I will not, I cannot! You loved me, John Proctor, and whatever sin it is, you love me yet!” By these words, we know that Abigail Williams is angry. She’s angry at John Proctor for trying to hide the crime he committed with her, and for the lack of closure she
Analysis of The Crucible by Arthur Miller ‘You have made your magic now, for now I do think I see some shred of goodness in John Proctor.’ Assess the developments in John Proctor’s character that validate this statement. How does Miller create a sense of tension and suspense in the build up to this climatic moment in Act 4? In Arthur Miller’s play The Crucible he has used many dramatic devices in order to create tension and build up to the climaxes of the story.
At that instant, Abigail was able to abuse her new found authority and use it as power against the people of Salem. This new found power led to 91 citizens of Salem to be accused of witchcraft. To begin with, Abigail had her own amount of authority that she had used as power in order to keep the other girls quiet about what had happened in the woods. “Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you (20).” Abigail Williams had her own personal conflict of confusing authority for power. Abigail and the other girls thrived on this chance to take control of the situation. It was an opportunity for Abigail to not have to follow rules, speak hesitantly, or be precautious of her actions. At the time of the Salem witch trials, everyone had their own duty to preform. The woman would cook and clean and the men would work to provide. Having an opportunity where the tables were turned and the young women had the possibility to have an input was overpowering. It was easier for Abigail to have power over others rather than having the power to control herself.
The true antagonist of the play is the town of Salem itself, because of the judgemental and self concerned peoples, and its oppressive views. Abigail;s outrageous actions are due to her desensitized views on death and actions otherwise viewed as unethical. From her youth ABigail recalls: “ I saw indians smash my dear parents’ head on the pillow next to mine and i have seen some reddish work at night” (Miller 20), because of this Abigail is numb to death and suffering and is in fact quite morbid. There is no problem in condemning other to death in Abigail’s eyes because she doesn’t see the issue with it. Abigail does not seem to comprehend that it is unethical to let people be hanged and stoned to death and has no issue telling others that she “ can make you wish you had never seen the sun go down” (Miller 20). Not only is Abigail desensitized to murder and death, she is also numb to other unethical dilemmas. Abigail is desensitized to corrupting the Proctor’s marriage because of her childish lust and obsession for John Proctor. Such desires can be seen through her encounters with Proctor. In regards to their so called “relationship” she says: “it’s she put me out, you cannot pretend it were you. I saw your face when she put me out, and you loved me then and you love me now!” (Miller 22). Abigail does not view her behavior t...
Salem citizens in general were afraid of all ungodly things with their Puritan views. They had no trouble believing that, because Parris had called Reverend Hale, (known for his studies in demonic arts), there must truly be witchcraft within the town. The play progresses and certain characters begin to develop: here is a community full of underlying personal grudges. Religion pervades every aspect of life, 'A man may think that God sleeps, but God sees everything, I know it now.'; but it is a religion that lacks the ritual of confession. Here and throughout the play we see how this affects John Proctor, a man so proud of his name that guilt eats at his very heart, as he will not let out his secret pain in a vain attempt to keep his integrity.
The Crucible – Human Nature Human nature was fully to blame for the disaster which took place in Salem in 1692. Human nature is what your character is made of in trying situations, and in 1692 scientific knowledge was extremely poor by today's standards and so all reoccurring problems were blamed on an evil force, whether it be the devil or witches or anything the imagination could conjure, hence human nature was being tested regularly. The decisions people made were critical to the disaster's progression, in today's scene in would have been dismissed within minutes, but the paranoia floating around in the town kept the ball rolling. People were so terrified of the thought of evil that any suggestion of it would create a preordained judgement in the mind of anyone, especially those who made judgement of the accused. To get to the supposed
It was easier for them to blame the devil for the problems of society than fix the problems of their own strict way of life. So the girls involved with Abigail, like Mercy Lewis and Mary Warren, named many people in the town as witches. These people were put in jail and would be hanged if they did not confess to the crime of devil worship or witchcraft. Another part of the developing plot is that John Proctor knows Abigail and her friends are lying, but he is afraid to say anything because eight months before he had an affair with Abigail and did not want to be seen by the town as a lecher, which means wife cheater. So, Mr. Proctor has to fight with himself to come out and tell the truth, or his wife might die because of Abigail saying she was a witch.
The Crucible by Arthur Miller raises many thought provoking issues throughout the play, including the importance of personal integrity, injustice in society and the rights of the community versus the rights of the individual.
The reputation of a person is very important to their standing in the community, and especially in a religious community. In the play the Crucible, Arthur Miller shows the importance of social standing by religious beliefs and contemporary social dynamics. Therefore, the play was based off of a historical context, witchcraft, some characters represent as a scapegoat while others act as an antithesis of being a witch to meet the society’s standards.
Although a strict society composed of high morality and disciplinary laws may be necessary for safety, it causes internal conflicts within the individuals. In The Crucible, by Arthur Miller a theocracy in Salem rules and guides the citizens into doing what is “right”, but eventually backfires due to issues of reputation and jealousy. Society has a lot of influence on the citizens, and with a bad reputation, it is nearly impossible to live in a Puritan society. Salem’s strict Puritanical social structure causes personal struggles for the individuals involved in the events of The Crucible, and then eventually these personal struggles affect the society overall.
Persecution has been a round for sometime and can be traced historically from the time of Jesus to the present time. Early Christians were persecuted for their faith in the hands of the Jews. Many Christians have been persecuted in history for their allegiance to Christ and forced to denounce Christ and others have been persecuted for failing to follow the laws of the land. The act of persecution is on the basis of religion, gender, race, differing beliefs and sex orientation. Persecution is a cruel and inhumane act that should not be supported since people are tortured to death. In the crucible, people were persecuted because of alleged witchcraft.
Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court they are essentially breaking their relationship with God. Like everyone else in Salem, Danforth draws a clear line to separate the world into black and white. The concurrent running of the “Crucible” image also captures the quintessence of the courtroom as Abigial stirs up trouble among the people that have good reputation and loving natures in society. In a theocratic government, everything and everyone belongs to either God or the Devil.
The play The Crucible is set in a puritan society; a society which is a theocracy, where priests and church figures have all the power. Abagail; a servant girl becomes the antagonist of the story. Abigail’s character is the victim of the Puritan society in which she rebels.
A group of teenage girls were secretly dancing in the woods with a black slave, named Tituba. When they were discovered of what they were doing, the girls started accusing certain individuals in the village of dealing with witchcraft. Within a blink of an eye, the entire village is controlled by a devil that exists within the fear of each person. A drama of suspense and impact, Arthur Miller's The Crucible, explores through the individuals' vengeance, fear, reputation, and quest for power.
The first reason Abigail is to blame for the deaths of the innocent Puritans is her lustful personal ambition to be John Proctor’s wife. John and Abigail previously had an affair, which basically began the hysteria. An exasperated John attempted to tell Abigail the affair is a thing of the past, by saying, “Abby, I may think of you softly from time to time. But I will cut off my hand before I’ll ever reach for you again.” Abigail, however, relentlessly strives to keep their “romance” alive. Because of this intense jealousy of John’s wife, there is an enormous amount of tension between Abigail Williams and Elizabeth Proctor. Abigail even goes as far as to consume a potion with the intent to murder Elizabeth, which Betty confronts her about by saying, “You drank a charm to kill John Proctor’s wife! You drank a charm to kill Goody Proctor!” Abigail is so envious of Elizabeth, she does the unthinkable by accusing her of witchcraft. She claims that Goody Proctor’s spirit came to her and stabbed her with a needle. She felt that if she could dispose of Elizabeth Proctor, she could take her rightful position as John’s wife.