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Conclusion of clinical psychology of religion
Conclusion of clinical psychology of religion
How religion influences that may impact on a child or young person’s development
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This course has consistently expanded my knowledge and comprehension in regards to religion and its correlation to the human psyche. The curriculum’s progression has been effective in introducing the basic concepts of religion, including its definition and general information about world religions. Weeks four through eight have built upon the basic foundation that was established in weeks one through three. From early childhood to late adulthood, the human mind is constantly developing. Growth of the brain along with life experiences can alter ones view towards religion. This reflection paper will focus on the main topics recently covered like human development in religion and mythology.
Religious development in children was interesting to
Because of these applications and implications in human lives and existence, religion should be understood deeply, particularly, on how it affects the world. Looking at the American perspective of the term "religion," it could be simply understood as images of church, worship, traditions and other sacred pilgrimages. However, religion is more than that. It bears and carries heavier implications and definitions that cannot be merely based on practical applications and references. This influenced the overall development of their cognitive skills and emotional capacities.
As children, we are often told stories, some of which may have practical value in the sense of providing young minds with lessons and morals for the future, whereas some stories create a notion of creativity and imagination in the child. In Karen Armstrong’s piece, “Homo Religiosus”, a discussion of something similar to the topic of storytelling could translate to the realm of religion. Armstrong defines religion as a, “matter of doing rather than thinking” (17) which she describes using an example in which adolescent boys in ancient religions, who were not given the time to “find themselves” but rather forced into hunting animals which ultimately prepares these boys to be able to die for their people, were made into men by the process of doing.
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Religion is an ever-growing idea that has no set date of origin. Throughout history religion has served as an answer to the questions that man could not resolve. The word religion is derived from the Latin word “religio” meaning restraint in collaboration with the Greek word “relegere” which means to repeat or to read again. Religion is currently defined as an organized system of beliefs and practices revolving around, or leading to, a transcendent spiritual experience. Throughout time, there has yet to be a culture that lacks a religion of some form, whether it is a branch of paganism, a mythological based religion or mono/polytheistic religion. Many religions have been forgotten due to the fact that they were ethnic religions and globalizing religions were fighting to be recognized, annihilating these ancient and ethnic religions. Some of these faiths include: Finnish Paganism, Atenism, Minoan Religion, Mithraism, Manichaeism, Vedism, Zoroastrianism, Asatru, and the Olmec Religion. Religion is an imperative part of our contemporary world but mod...
Patel introduces the concept of a “faith line” and its importance by describing two cases of young people’s education relating to religion. In the first, a young man was taught religious totalitarianism, a destructive and hateful
Religion is an organized collection of beliefs and cultural systems that entail the worship of a supernatural and metaphysical being. “Religion just like other belief systems, when held onto so much, can stop one from making significant progress in life”. Together with religion come traditions that provide the people with ways to tackle life’s complexities. A subscription to the school of thought of great scholars
Taylor Pilk Professor Bijoyeta Saharia Das Expos 355: 101 31 October 2017 Religious Doing The discussion about God and religion has always been in the public domain. Many people believe that the concept of God should be easy and that religion must be understood by everyone. Despite the technological and scientific advancement, many people continue to present underdeveloped and sometimes primitive ideas about religion.
Religion has the power to bind one to others as well as the aptitude to alienate people with conflicting beliefs. Throughout history, cultures have created several different belief systems, each with its own ideals, to satisfy the typical human curiosity and explain the unclarified events that occur in nature. Inspecting the role of religion from the earliest civilizations to the present, its tendency to divide rather than unify groups becomes apparent.
Religion may have influenced the way an individual, society, and government act but sociological studies in religion does not have effect on one’s faith. Scientists believe that religion is merely psychological effect. There is no proof to the existence of God and scientific explanation on shamanism which revolves a...
...re of the faith’s flaws, which could be considered dangerous by ardent believers. This essay seeks only to prompt discussion on the human need to believe, not insult it. Faith rules our society, from a domestic to international sense. This “trust without reservation” is necessary to keep relationships healthy, the soul pure, and the global community at peace. It’s role in areas of knowledge such as religion and science is essential to its maintenance and development. However, one is constantly at risk of being manipulated by that very institution. It is important to consider both the faults and benefits of faith in order to determine the role it plays in society today.
The progressives that I have to chosen to interview are the PAWS organization. PAWS are an organization that shelters animals that are loose in Kuwait. The most common animals that they have rescued in Kuwait are cats and dogs. Their rescues were not something easy, physically and mentally. Many of their rescues involved very brutal tortures of animals or saving dogs from dog fight rings. One of the rescues was one where a dog was tied up to a pole and was being burned alive; the kids that were doing it were just doing it for fun. After the rescue the chairperson explained to me that they had a mental breakdown and could not go back to their shelter for 6 months. The issue that arose from that situation is that the Kuwaiti general public needed to be educated about animal rights because what is going on would be considered genocide if it were done to humans. The chairperson said “There is no education, no awareness, so someone has to make that move, someone has to try and do and fortunately we did”, Rola Al- Baker, PAWS Chairperson. Another incident that supported that issue would be...
THE INTERNATIONAL JOURNAL FOR THE PSYCHOLOGY OF RELIGION. (2009). Journal of Psychology and Theology, 37(1), 72. Retrieved April 21, 2009, from ProQuest Religion database. (Document ID: 1675034711).
This theological approach has contributed significantly to denigrate any type of natural religion, be it in terms of personal experience, mysticism, piety and other types of religious practices that cannot be grounded in the revelation assumed to be witnessed in the authoritative scriptures. A fatal consequence of the development that this has led to is, despite some of the more programmatic attempts to achieve the opposite (e.g. by W. Pannenberg ), that human experience is placed in the background when it comes to assessing the contents of (Christian) religion. Instead, doctrine and reasoning is emphasized when religion is in focus. One of the advantages of the new approach to the naturalness of religion is that it focuses more on what is assumed to be the concrete conditions for the experiences that people deem as religious, although these experiences are not always interpreted in a way that is similar to, or in accordance with, the interpretations offered by existing and distinct religious traditions. The emergence of the new approach to the naturalness of religion thus opens up to new discussions about the relationship between the natural conditions for religion, and its concrete
"Partnership for Understanding World Religions and Spirituality - Virginia Commonwealth University." Partnership for Understanding World Religions and Spirituality - Virginia Commonwealth University. N.p., n.d. Web. 17 Nov. 2013. .
My definition of religion has mostly stayed the same, but my perception of it has changed. At the beginning of the class, I assumed religion was something you believed based on your moral principles. I now believe that those moral principles are based on the religion that you believe in. Your religion changes your perception of the world and how to go about in it. Your religion tells you what is right and wrong in the world and answers all of the big questions one asks. Religion according to our book is, “A pattern of beliefs and practices that expresses and enacts what a community regards as sacred and/or ultimate about life” (Van Voorst 6). That definition was one thing that really got me thinking about my own personal idea of what religion